Practices of media production and positioning of women in South African newspaper articles about abortion, 1978 to 2005
- Feltham-King, Tracey https://orcid.org/0000-0001-8695-9367
- Authors: Feltham-King, Tracey https://orcid.org/0000-0001-8695-9367
- Date: 2010-01
- Subjects: Abortion -- Press coverage , Abortion -- Law and legislation -- South Africa , Abortion -- Moral and ethical aspects
- Language: English
- Type: Master's theses , text
- Identifier: http://hdl.handle.net/10353/28728 , vital:74638
- Description: The context in which legal abortion occurred changed radically in South Africa from 1978 to 2005. The Abortion and Sterilization Act Act No.2 of 1975 severely compromised most South African women's reprouctive rights. Legal abortions were only accessible in practice to white middle-class women. After the process of democratization was initiated the Choice on Termination of Pregnancy Act Act No.92 of 1996 came into effect. This Act was hailed as a complete transformation of the previous legislation and sought to make abortion legal and accessible to all South African women within the first trimester of their pregnancies. This study sought to examine the influence of this transformation on the practices of media production and the representation of women in newspaper articles written about abortion. A post-structuralist feminist approach to a content analysis was adopted using articles about abortion which were published in 25 South African newspapers over a 28-year period. The practices of media production were quantified by looking at the events which were reported on in the newspapers in relation to abortion as well as the commentators who were called on to comment in those articles. The practices of representation were identified according to the words used to indicate the subject woman, in those articles and the discourses used to position women in relation to abortion. The media practices of production were shown to be historically contingent. There was a shift from reports of events occurring in the formalised knowledge domain, before the transition to democracy, to events generated by the politics of individual opinion, after 1990. Although state and political commentators were the most prevalent as commentators overall, after 1990 individual media experts comprised the greatest proportion of individual commentators. This coincided with the generation of more dialogue, discussion, opinion and commentary about the topic of abortion. Women emerged more prominently as commentators around the time of legislative change and initial implementation of the new legislation. Overall a strong relationship emerged between the gender of the commentators and their alignment to the abortion issue. Male commentators were most often aligned to the pro-life side of the debate and female commentators most often to the pro-choice lobby. The strategic utilisation of particular indicators and subject positions for women in newspaper articles about abortion was evident. There was an increase of the use of the term girl at the time when the new legislation was being formulated and challenged. Women were only made visible as autonomous subjects after 1990, when the transition to democracy had begun. Despite this visibility and the radical transformation of the abortion legislation, however, women are still most often positioned as victims in newspaper articles written about abortion. , Thesis (M.Soc. Sc) -- Faculty of Social Sciences and Humanities, 2010
- Full Text:
- Date Issued: 2010-01
- Authors: Feltham-King, Tracey https://orcid.org/0000-0001-8695-9367
- Date: 2010-01
- Subjects: Abortion -- Press coverage , Abortion -- Law and legislation -- South Africa , Abortion -- Moral and ethical aspects
- Language: English
- Type: Master's theses , text
- Identifier: http://hdl.handle.net/10353/28728 , vital:74638
- Description: The context in which legal abortion occurred changed radically in South Africa from 1978 to 2005. The Abortion and Sterilization Act Act No.2 of 1975 severely compromised most South African women's reprouctive rights. Legal abortions were only accessible in practice to white middle-class women. After the process of democratization was initiated the Choice on Termination of Pregnancy Act Act No.92 of 1996 came into effect. This Act was hailed as a complete transformation of the previous legislation and sought to make abortion legal and accessible to all South African women within the first trimester of their pregnancies. This study sought to examine the influence of this transformation on the practices of media production and the representation of women in newspaper articles written about abortion. A post-structuralist feminist approach to a content analysis was adopted using articles about abortion which were published in 25 South African newspapers over a 28-year period. The practices of media production were quantified by looking at the events which were reported on in the newspapers in relation to abortion as well as the commentators who were called on to comment in those articles. The practices of representation were identified according to the words used to indicate the subject woman, in those articles and the discourses used to position women in relation to abortion. The media practices of production were shown to be historically contingent. There was a shift from reports of events occurring in the formalised knowledge domain, before the transition to democracy, to events generated by the politics of individual opinion, after 1990. Although state and political commentators were the most prevalent as commentators overall, after 1990 individual media experts comprised the greatest proportion of individual commentators. This coincided with the generation of more dialogue, discussion, opinion and commentary about the topic of abortion. Women emerged more prominently as commentators around the time of legislative change and initial implementation of the new legislation. Overall a strong relationship emerged between the gender of the commentators and their alignment to the abortion issue. Male commentators were most often aligned to the pro-life side of the debate and female commentators most often to the pro-choice lobby. The strategic utilisation of particular indicators and subject positions for women in newspaper articles about abortion was evident. There was an increase of the use of the term girl at the time when the new legislation was being formulated and challenged. Women were only made visible as autonomous subjects after 1990, when the transition to democracy had begun. Despite this visibility and the radical transformation of the abortion legislation, however, women are still most often positioned as victims in newspaper articles written about abortion. , Thesis (M.Soc. Sc) -- Faculty of Social Sciences and Humanities, 2010
- Full Text:
- Date Issued: 2010-01
Discourses around abortion in a low-income community in the Western Cape
- Authors: Bowes, Tanya-Ann
- Date: 2009
- Subjects: Abortion -- Moral and ethical aspects , Abortion -- Religious aspects -- Christianity , Patriarchy -- South Africa , Abortion -- South Africa -- Western Cape , Male domination (Social structure)
- Language: English
- Type: text , Thesis , Masters , MSocSci
- Identifier: vital:2939 , http://hdl.handle.net/10962/d1002448
- Description: Since the introduction of the Choice on Termination of Pregnancy Act in 1996, research concerning abortion has primarily focused on public health issues or on the personal experience of women. The cultural and social context within which women experience a termination of pregnancy and in which services are offered has received less attention. The purpose of this study was to analyse public discourses around abortion in a low-income community in the Western Cape. Focus groups were used to gather data from three women’s and three men’s groups. The findings suggest that the agenda of pro-life discourses in this community is not always to defend the life of the fetus. Rather these discourses serve to protect, preserve and maintain the power of the traditional nuclear family, headed by the husband, over women’s reproduction and sexuality. Religious and moral arguments serve to disguise the gender issues at stake. However, instances also occurred where TOP was supported if the husband participated in the decision-making process. Therefore, his presence normalised abortion. Thus, the prevailing public discourses around abortion in this community either support or negate abortion in order to further the agenda of patriarchy.
- Full Text:
- Date Issued: 2009
- Authors: Bowes, Tanya-Ann
- Date: 2009
- Subjects: Abortion -- Moral and ethical aspects , Abortion -- Religious aspects -- Christianity , Patriarchy -- South Africa , Abortion -- South Africa -- Western Cape , Male domination (Social structure)
- Language: English
- Type: text , Thesis , Masters , MSocSci
- Identifier: vital:2939 , http://hdl.handle.net/10962/d1002448
- Description: Since the introduction of the Choice on Termination of Pregnancy Act in 1996, research concerning abortion has primarily focused on public health issues or on the personal experience of women. The cultural and social context within which women experience a termination of pregnancy and in which services are offered has received less attention. The purpose of this study was to analyse public discourses around abortion in a low-income community in the Western Cape. Focus groups were used to gather data from three women’s and three men’s groups. The findings suggest that the agenda of pro-life discourses in this community is not always to defend the life of the fetus. Rather these discourses serve to protect, preserve and maintain the power of the traditional nuclear family, headed by the husband, over women’s reproduction and sexuality. Religious and moral arguments serve to disguise the gender issues at stake. However, instances also occurred where TOP was supported if the husband participated in the decision-making process. Therefore, his presence normalised abortion. Thus, the prevailing public discourses around abortion in this community either support or negate abortion in order to further the agenda of patriarchy.
- Full Text:
- Date Issued: 2009
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