Skewed interactions with evidence: a discussion of fixed sexually prejudiced beliefs
- Authors: Kirkaldy, Hannah Tshirukhwe
- Date: 2017
- Subjects: Homophobia , Discrimination , Prejudices , Belief and doubt
- Language: English
- Type: Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/7279 , vital:21238
- Description: In this thesis, I will argue that a challenge to the combatting of sexual prejudice (more commonly known as homophobia) through argument and evidence is that those on both sides of the issue are prone to a phenomenon known in psychology as confirmation bias. While the motivating concern of the thesis is sexual prejudice, and while I do discuss sexual prejudice throughout the thesis, I will focus mostly on confirmation bias, with the understanding that the picture I set out will have implications for combatting sexual prejudice at a later stage. The term confirmation bias refers either to the tendency to look for evidence which confirms one's already-held beliefs, or to engage differently with evidence based on whether or not you agree with its conclusion. After dissecting two paradigmatic experiments which explore these two kinds of confirmation bias, and arguing that they can be further broken down into sub-phenomena, I will focus on the latter kind, as I think it is the more relevant to sexual prejudice. Its essential effect on beliefs is to hold them steady in the face of evidence. In an attempt to explore the motivations we might have for engaging in this form of confirmation bias, I will argue that we can understand the tendency through a combination of a picture of beliefs as forming an interconnected web, and an understanding of the effect of affective elements on belief. Furthermore, given this motivational story, it is sometimes reasonable to hold beliefs steady. I will argue that finding the balance between giving up beliefs too easily in the face of contrary evidence, and holding onto them too rigidly, is an epistemic virtue. Finally, defending my picture from the objection that the mental states I discuss do not count as beliefs, I will argue that confirmation bias is a way of maintaining fixed beliefs.
- Full Text:
- Date Issued: 2017
- Authors: Kirkaldy, Hannah Tshirukhwe
- Date: 2017
- Subjects: Homophobia , Discrimination , Prejudices , Belief and doubt
- Language: English
- Type: Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10962/7279 , vital:21238
- Description: In this thesis, I will argue that a challenge to the combatting of sexual prejudice (more commonly known as homophobia) through argument and evidence is that those on both sides of the issue are prone to a phenomenon known in psychology as confirmation bias. While the motivating concern of the thesis is sexual prejudice, and while I do discuss sexual prejudice throughout the thesis, I will focus mostly on confirmation bias, with the understanding that the picture I set out will have implications for combatting sexual prejudice at a later stage. The term confirmation bias refers either to the tendency to look for evidence which confirms one's already-held beliefs, or to engage differently with evidence based on whether or not you agree with its conclusion. After dissecting two paradigmatic experiments which explore these two kinds of confirmation bias, and arguing that they can be further broken down into sub-phenomena, I will focus on the latter kind, as I think it is the more relevant to sexual prejudice. Its essential effect on beliefs is to hold them steady in the face of evidence. In an attempt to explore the motivations we might have for engaging in this form of confirmation bias, I will argue that we can understand the tendency through a combination of a picture of beliefs as forming an interconnected web, and an understanding of the effect of affective elements on belief. Furthermore, given this motivational story, it is sometimes reasonable to hold beliefs steady. I will argue that finding the balance between giving up beliefs too easily in the face of contrary evidence, and holding onto them too rigidly, is an epistemic virtue. Finally, defending my picture from the objection that the mental states I discuss do not count as beliefs, I will argue that confirmation bias is a way of maintaining fixed beliefs.
- Full Text:
- Date Issued: 2017
The role of belief systems in entrepreneurship : a Christian perspective
- Authors: Boshoff, Leslie Ian
- Date: 2009
- Subjects: Business -- Religious aspects -- Christianity , Success in business , Belief and doubt
- Language: English
- Type: Thesis , Masters , MBA
- Identifier: vital:8664 , http://hdl.handle.net/10948/1271 , Business -- Religious aspects -- Christianity , Success in business , Belief and doubt
- Description: The world needs entrepreneurs now more than ever; fresh thinkers, who spot opportunities and apply their talents to overcome obstacles to make their ideas happen. Entrepreneurs need to reframe the recession as an area of business opportunity for all. They must unleash their innovative ideas around the world and inspire solutions that will tackle issues ranging from poverty, unemployment and climatic change. It is the fundamental precept of the Christian faith that God calls not only ministers and other spiritual workers, but everyone to specific roles in his kingdom. Christian Entrepreneurs must realise that their calling to establish and lead business organisations that are designed to achieve results in the secular world. Christian Entrepreneur Organisations differ from secular businesses because they do business while being led by the Holy Spirit. Christian Entrepreneurship is the return of unfulfilled business leaders to the sense of "calling" enjoyed by fellow laity in the U.S.A. and Western Europe prior to the 20th Century. The goal is to develop a business that blends business excellence and entrepreneurship with Christian Biblical and theological perspectives. This exploratory study investigated the role of the Christian faith in Entrepreneurship and in Entrepreneurial businesses. The study identified some of the Christian business practices and introduced the reader to the different approaches this group of entrepreneurs have to that of the secular business equivalent.
- Full Text:
- Date Issued: 2009
- Authors: Boshoff, Leslie Ian
- Date: 2009
- Subjects: Business -- Religious aspects -- Christianity , Success in business , Belief and doubt
- Language: English
- Type: Thesis , Masters , MBA
- Identifier: vital:8664 , http://hdl.handle.net/10948/1271 , Business -- Religious aspects -- Christianity , Success in business , Belief and doubt
- Description: The world needs entrepreneurs now more than ever; fresh thinkers, who spot opportunities and apply their talents to overcome obstacles to make their ideas happen. Entrepreneurs need to reframe the recession as an area of business opportunity for all. They must unleash their innovative ideas around the world and inspire solutions that will tackle issues ranging from poverty, unemployment and climatic change. It is the fundamental precept of the Christian faith that God calls not only ministers and other spiritual workers, but everyone to specific roles in his kingdom. Christian Entrepreneurs must realise that their calling to establish and lead business organisations that are designed to achieve results in the secular world. Christian Entrepreneur Organisations differ from secular businesses because they do business while being led by the Holy Spirit. Christian Entrepreneurship is the return of unfulfilled business leaders to the sense of "calling" enjoyed by fellow laity in the U.S.A. and Western Europe prior to the 20th Century. The goal is to develop a business that blends business excellence and entrepreneurship with Christian Biblical and theological perspectives. This exploratory study investigated the role of the Christian faith in Entrepreneurship and in Entrepreneurial businesses. The study identified some of the Christian business practices and introduced the reader to the different approaches this group of entrepreneurs have to that of the secular business equivalent.
- Full Text:
- Date Issued: 2009
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