Mogalepetla nong tsa noka e kgolo (The Mogalepetla birds live near the great river)
- Authors: Group of 8 men , Hugh Tracey
- Date: 1959
- Subjects: Folk songs, Tswana , Tswana (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa South Africa Ramoutsa f-sa
- Language: Tswana/Lete
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/165296 , vital:41230 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0112-02
- Description: "The Mogalepetla birds live on the banks of a great river. They live along the banks of the river Mayinole." The praises in the middle of this song were for the present Chief, Mokgosi III. Male initiation song.
- Full Text: false
- Date Issued: 1959
- Authors: Group of 8 men , Hugh Tracey
- Date: 1959
- Subjects: Folk songs, Tswana , Tswana (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa South Africa Ramoutsa f-sa
- Language: Tswana/Lete
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/165296 , vital:41230 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0112-02
- Description: "The Mogalepetla birds live on the banks of a great river. They live along the banks of the river Mayinole." The praises in the middle of this song were for the present Chief, Mokgosi III. Male initiation song.
- Full Text: false
- Date Issued: 1959
A) Kazima (Wait for me) B) I-e-e Gumbwa Gumbwa (How alike things are) C) Mee Mbuzi Mee (My Shephard) D) Amanu (Temper, temper)
- Young boys and girls, Hugh Tracey
- Authors: Young boys and girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Vidzumo, Kasungu, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153320 , vital:39435 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-02
- Description: Sung by boys and girls in their separate sleeping huts before falling asleep. Verses such as these are the heritage of most African tribes. a) "Kazima, wait for me, please wait for me. There is some meat on the roof. (I have something to tell you). There is something on the path. There is meat on the roof. b) "I-i-i! How alike things are!. The people here are clever. They visit secretly, so... The meat has gone away. With whom shall I walk? The story is told, so... To whom shall I walk?" c) "My shephard is dead, he striped and fell. Oh dear, oh dear. The goat cries 'me-e-e!" d) "Where has the mother gone? Where is she? She has gone to Malambo. What has she gone for? She has gone to buy millet. What will she do with it? She will make beer. (etc.) Verses are made up as they go along. 4 Children's verses.
- Full Text: false
- Date Issued: 1958
- Authors: Young boys and girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Vidzumo, Kasungu, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153320 , vital:39435 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-02
- Description: Sung by boys and girls in their separate sleeping huts before falling asleep. Verses such as these are the heritage of most African tribes. a) "Kazima, wait for me, please wait for me. There is some meat on the roof. (I have something to tell you). There is something on the path. There is meat on the roof. b) "I-i-i! How alike things are!. The people here are clever. They visit secretly, so... The meat has gone away. With whom shall I walk? The story is told, so... To whom shall I walk?" c) "My shephard is dead, he striped and fell. Oh dear, oh dear. The goat cries 'me-e-e!" d) "Where has the mother gone? Where is she? She has gone to Malambo. What has she gone for? She has gone to buy millet. What will she do with it? She will make beer. (etc.) Verses are made up as they go along. 4 Children's verses.
- Full Text: false
- Date Issued: 1958
Awu mungoya wetu amusolile konongo Part III
- Madeje Matengo with Gogo men, Hugh Tracey
- Authors: Madeje Matengo with Gogo men , Hugh Tracey
- Date: 1950
- Subjects: Gogo (African people) , Songs, Gogo , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mvumi f-tz
- Language: Gogo
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/174261 , vital:42460 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR155-03
- Description: In this recording the whole group sing the song again, this time not a dance but as a song with most of the stanzas included. It is clear that the length of the song depends largely on the leaders and the leaders and the stanzas they line. There are few in Africa within our experience who can compare with these Gogo musicians in their special field. Nindo praise dance for men and women with Malanzi transverse flute, 2 holed, stopped.
- Full Text: false
- Date Issued: 1950
- Authors: Madeje Matengo with Gogo men , Hugh Tracey
- Date: 1950
- Subjects: Gogo (African people) , Songs, Gogo , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mvumi f-tz
- Language: Gogo
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/174261 , vital:42460 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR155-03
- Description: In this recording the whole group sing the song again, this time not a dance but as a song with most of the stanzas included. It is clear that the length of the song depends largely on the leaders and the leaders and the stanzas they line. There are few in Africa within our experience who can compare with these Gogo musicians in their special field. Nindo praise dance for men and women with Malanzi transverse flute, 2 holed, stopped.
- Full Text: false
- Date Issued: 1950
Chemirocha III
- Chemutoi Ketienya with Kipsigis girls, Hugh Tracey
- Authors: Chemutoi Ketienya with Kipsigis girls , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177056 , vital:42785 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR164-17
- Description: The mysterious singer and dancer, Chemirocha has been turned into a local god pan with the feet of an antelope, half beast, half man. He is urged by the girls to do the leaping dance familiar to all Kipsigis so energetically that he will jump clear out of his clothes. The name Chemirocha is based upon the guitarist Jimmy Rodgers. Humourous song, with Chepkong 6 string bowl lyre.
- Full Text: false
- Date Issued: 1950
- Authors: Chemutoi Ketienya with Kipsigis girls , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177056 , vital:42785 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR164-17
- Description: The mysterious singer and dancer, Chemirocha has been turned into a local god pan with the feet of an antelope, half beast, half man. He is urged by the girls to do the leaping dance familiar to all Kipsigis so energetically that he will jump clear out of his clothes. The name Chemirocha is based upon the guitarist Jimmy Rodgers. Humourous song, with Chepkong 6 string bowl lyre.
- Full Text: false
- Date Issued: 1950
Chemirocha III
- Chemutoi Ketienya with Kipsigis girls, Hugh Tracey
- Authors: Chemutoi Ketienya with Kipsigis girls , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177045 , vital:42786 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR164-17
- Description: The mysterious singer and dancer, Chemirocha has been turned into a local god pan with the feet of an antelope, half beast, half man. He is urged by the girls to do the leaping dance familiar to all Kipsigis so energetically that he will jump clear out of his clothes. The name Chemirocha is based upon the guitarist Jimmy Rodgers. Humourous song, with Chepkong 6 string bowl lyre.
- Full Text: false
- Date Issued: 1950
- Authors: Chemutoi Ketienya with Kipsigis girls , Hugh Tracey
- Date: 1950
- Subjects: Kipsigis (African people) , Folk music--Kenya , Folk music , Field recordings , Africa, Sub-Saharan , Africa Kenya Sotik f-ke
- Language: Kipsigis
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/177045 , vital:42786 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR164-17
- Description: The mysterious singer and dancer, Chemirocha has been turned into a local god pan with the feet of an antelope, half beast, half man. He is urged by the girls to do the leaping dance familiar to all Kipsigis so energetically that he will jump clear out of his clothes. The name Chemirocha is based upon the guitarist Jimmy Rodgers. Humourous song, with Chepkong 6 string bowl lyre.
- Full Text: false
- Date Issued: 1950
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