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NaBanda naPhiri (Banda and Phiri)

- Young boys and girls, Hugh Tracey

  • Authors: Young boys and girls , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Chikwawa f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/156063 , vital:39947 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR089-07
  • Description: 'Banda and Phiri, I started calling you long ago now you are left behind. A good example of Mang'anja clapping. The language spoken by these Chikunda emigrants into this region from the Zambezi valley near Tete is much mixed up with the local Mang'anja. Njole dance with clapping.
  • Full Text: false
  • Date Issued: 1958

Namalumbe (Nightjars)

- Young Men and women, Hugh Tracey

Nana, ndili kupita (Sister, I am going)

- George Zongoloti, Hugh Tracey

  • Authors: George Zongoloti , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Mpatsa, Port Herald f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/155703 , vital:39907 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR087-04
  • Description: "Sister, I am going, keeping crocodiles, fish and everything there as you do! Do not play with young boys or girls. The small boy will kill you and might keep those things I told you about, rice, maize and flour which belong to you. So mind you do not play with them!" The singer keeps some magical objects such as crocodiles and fish with which to make her own magic. The singer warns his sister not to show the children her magical objects or she will be punished for it. Topicla song with Nthikwi drum.
  • Full Text: false
  • Date Issued: 1958

Nanchengwe (The Hamerkop (a bird))

- Small girls under 14 years, Hugh Tracey

Ndachinyuka, Pitoria (I will say no more, Pitoria)

- George Zongoloti and chorus of small girls, Hugh Tracey

  • Authors: George Zongoloti and chorus of small girls , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Mpatsa, Port Herald f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/155721 , vital:39909 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR087-06
  • Description: The two people mentioned in the song are imaginary and not actual people. "I will not say any more, Pitoria (sometimes pronounced Vitoria by the singers). For you have no teeth left. "Yes" she said, "but you Bitoni, when you come near you sound like Thomas, you make a noise like a motor car engine. When you laugh you make a noise like a maize mill." Pitoria was an old woman who was married to Bitoni. He told her she was now to old. Topical song with Nthikuri barrel drum.
  • Full Text: false
  • Date Issued: 1958

Ndachiona kale (I saw it long ago)

- Simenti Phiri, Hugh Tracey

Ndayamba dale (I start, darling)

- Young girls and 5 drummers, Hugh Tracey

Ndikati ubwera ulendo waimba wisulo kunjila

- Tweleve elderly women and two drummers, Hugh Tracey

  • Authors: Tweleve elderly women and two drummers , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Mpatsa, Port Herald f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/155766 , vital:39914 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR087-11
  • Description: "I supposed you would come back from your journey singing as you came along the path. But you have gone for good." A woman is being justifyably caustic about her husband who is going away on a journey presumably leaving her to do all the work. Pairs of singers sing alternately, the second pair repeating what the first initiated. Chitsukulumwe dance with rattles and clapping.
  • Full Text: false
  • Date Issued: 1958

Ndimgayo Timba (The bird Timba)

- Agnes Maknwalo, Hugh Tracey

Nga, nga, nga, nda reka (Lift and drop)

- Bauleni Zhuau, Hugh Tracey

  • Authors: Bauleni Zhuau , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Chipwembwe, Fort Herald f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/155829 , vital:39921 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR088-03
  • Description: The drum leader was not satisfied with the pitch of the drums and stopped playing to adjust the amount of wax on two of the drums and then started again while the girls continued to sing. The wax is made of caster oil beans pounded up, it sticks onto the drum heads in spite of the continual beating of sticks and hands. The addition of wax or paste lowers the note of the drum and the removal of quite a small amount of wax raises the note. Thus the drums can be tunned with reasonable accuracy. The players brought more paste on the drum heads than they needed, no doubt because a certain amount is lost in playing and then tuned by removing a certain amount on each head with a curved piece of tin shaped like a spoon. Note the stress upon the final syllable of Reka NdaReka. Likhuba dance with 9 tuned drums.
  • Full Text: false
  • Date Issued: 1958

Njinga yalowa (Njinga is dead)

- M. S. Ngomwa and six Mang'anja boys, Hugh Tracey

  • Authors: M. S. Ngomwa and six Mang'anja boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Port Herald f-mw
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/158131 , vital:40151 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-10
  • Description: Njinga was a certain man who had a generous wife. When he died his widow married again and had much trouble with the second husband. So thinking of Njinga she used to sing in her sorrow. "Njinga is dead alas." It is notable that the words of many African songs are only loosely associated with the ceremony in hand. There may have been some close local association at one time which has now escaped their memory and tradition has taken over. "Njinga is dead. Njinga is dead. Alas ee. Mother help me. Njinga is dead. Funeral song (during the burial ceremony). Tin used as drums.
  • Full Text: false
  • Date Issued: 1958

Panzi paweni mayo (At other peoples village)

- C. Thipha, Hugh Tracey

  • Authors: C. Thipha , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Dedza f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/155966 , vital:39936 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR088-17
  • Description: At another peoples villages it is better when you are alive. There used to be a house here. Why was it taken away? It is because you are too talkative." There seems to be some sound common sense about this song but somehow it escapes the singers whose minds have receded towrds the pleasures of trivialities. It is a good thing to have your wits about you when drinking away from home or you may be tempted to make such observations as I am sure there used to be a house here. Old boy, what has happened to it? And as the song implies make a fool of yourself. Drinking song with clapping.
  • Full Text: false
  • Date Issued: 1958

Phakachere (Under the Kachere tree)

- Men and women, Hugh Tracey

Sengeledo (Name of a man)

- Dzowa and 3 young Mang'anja boys, Hugh Tracey

  • Authors: Dzowa and 3 young Mang'anja boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Tengani, Port Herald District f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/156018 , vital:39942 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR089-02
  • Description: The instruments were made in 1955. The main xylophone was played by an older boy (about seventeen years). They are very simple, frame xylophones, crudely made. The leader is called Nyanga and the other players are Anamovi. The instrument is three legged. The resonating gourds are fastened alternately up and down as they are too large to place side by side. Two legs are fixed at the bass end and one at the trebler, the structure being so constructed as to lean the instrument over towards the player. The performers were three young boys between the ages of seven and tweleve years. The dance which accompanied this music is a simple ring dance with little action beyond a shuffle. Ulimba dance for young boys and girls with 2 xylophones.
  • Full Text: false
  • Date Issued: 1958

Sesa (To sweep)

- Dzowa and 3 young Mang'anja boys, Hugh Tracey

  • Authors: Dzowa and 3 young Mang'anja boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Tengani, Port Herald District f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/155996 , vital:39941 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR089-01
  • Description: The tunings of these xylophones was not very accurate and the two instruments were not quite in unison but enough to give a good approximation of their tuning method. The overall size of the xylophone was 64 inches. The open mirlitons were made of cigarette papers. The central octave was 252, 232, 210, 190, 174, 158, 144, 126. The performers were three young boys between the ages of seven and tweleve years. The dance which accompanied this music is a simple ring dance with little action beyond a shuffle. Ulimba dance for young boys and girls with 2 xylophones.
  • Full Text: false
  • Date Issued: 1958

Tabiya (A woman's name)

- 'Limited' Mfundo Phiri, Hugh Tracey

  • Authors: 'Limited' Mfundo Phiri , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Namira, Chikwawa f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/155939 , vital:39933 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR088-14
  • Description: "Tibiya wanted to give me syphilis. Moses, you, I am sure a swallow has passed by." The singer blames the woman Tabiya for his misfortune and warns his friend Moses of following his example. "A bird has passed this way" being a euphemism clearly understood by the men of the district. Self delectative song with board zither.
  • Full Text: false
  • Date Issued: 1958

Thana ya Solomoni (The judgement of Solomon)

- Pfumo Tengani, Hugh Tracey

  • Authors: Pfumo Tengani , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Mpatsa, Port Herald District f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/156090 , vital:39950 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR089-10
  • Description: The Chief Tengani tells the story of the judgement of Solomon with a true story of his own of 1936, the year he was made chief. There was once a lorry which carried cotton. Now a certain man jumped onto the lorry without the knowledge of the driver. On going through the river the lorry stopped and the man fell off. The lorry backed and the man was run over and killed. But still the driver did not know he was there and it was only afterwards that the people found the body and brought it to the chief Tengani. Thay all say the driver was not to blame as he did not know the man was on his lorry or gave him permission. The case came before the District Commissioner who agreed with the chief. The people did not agree at the time but now they know the chief was right. "A Solomon come to judgement." Story (Ntana).
  • Full Text: false
  • Date Issued: 1958

Thano ya Timba (The story of Timba 'small bird')

- Edwin Tengani, Hugh Tracey

  • Authors: Edwin Tengani , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Mpatsa f-mw
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/157939 , vital:40131 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-05
  • Description: "Once there was a small bird called Timba. Timba made his living on a certain tree called Nkankande. He put a notice on the tree because he knew that the tree was beside the main path which all the animals took to drink water at the river. The notice said "Everyone who passes must look out because mu hut is here, anyone who does not heed my notice will die." After a while the elephants passed by and knocked down Timba's nest because the Nkankande tree is the natural food of elephants. At the time Timba was away looking after his cotton field. When he got back his house had gone. From the foot prints all around he knew it was the elephants and he said "I will see them on their way back". When the elephants came along Timba said, "which of you broke down my house?" "He had better confess at once or one of you will die, I am sure." Before the elephants arrived home one of them was already unhappy and his friend asked him what was the matter. "I am unhappy about what Timba said to us." He replied, "well if you are the one who spoiled Timba's nest we had better go back and tell him." But he refused and later that day he lay down and died. Messages were sent far and wide that an elephant had died and all the animals came to attend his funeral. Timba knew that the elephant had died on account of his notice, so when he came to the funeral Timba said, "I warned you about my tree, so let this be a warning to everyone that it is better to obey than to disobey because in this way a young man can make bad things right again." Story.
  • Full Text: false
  • Date Issued: 1958

Timba (Timba, the Wren)

- 'Limited' Mfundo Phiri, Hugh Tracey

Tinkancisi (We shall go to the island)

- Katunga and Mailoso (8 and 6 years old). Son and nephew of the chief, Hugh Tracey

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