Showing items 601 - 620 of 1651

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Omuna wanga (Oh! my husband)

- Thawani Mwale, Hugh Tracey

Onani ndenge yokwela masula (Look at the aeroplane)

- Woman of Masula village, Hugh Tracey

Opela utumiza (Though you give me cloth)

- Visanza girl's school choir, Hugh Tracey

Owaha o Lomwe (When you come from Lomwe)

- Sitoni Maulidi and Dailoni Likluva, Hugh Tracey

Ozani muone kuwala (Come and see the glory)

- Samkani Mponela, Hugh Tracey

  • Authors: Samkani Mponela , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dowa f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/159051 , vital:40254 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR094-23
  • Description: This style of dancing is most popular in the Dowa district, where most large villages, they say, have their own groups of enthusiasts. "Come and see the glory of these boys". Not the European accent on the ultimate syllable. "muone kuwala", instead of the normal "mu'one kuw'ala". This may well spring from the fact that the Malipenga dance and its dance songs originated with military drilling as performed by the Kings African Rifles and the Nyasaland police. Mujanda dance with Malipenga singing horns.
  • Full Text: false
  • Date Issued: 1958

Pamukadzi wo munu takataka

- Pineas Hungwe, Hugh Tracey

Panali mwanace (The son's fortune)

- Ali Sinoia Milazi and 4 Yao men, Hugh Tracey

  • Authors: Ali Sinoia Milazi and 4 Yao men , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Yao (African people) , Arts, Malawi , Folk music , Africa Malawi Visanza, Central Nyasaland f-mw
  • Language: Yao
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154775 , vital:39774 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR083-12
  • Description: There was once a man and his son who went to the lake for fishing, they caught nothing and went home. The son bought an egg but dropped it on the path, but inside the egg were cows and goats in plenty. So he sang a song saying, "We went to the lake but got no fish, but when I bought this egg I had no idea what was in it." Now the father became jealous of his son. He took some glue and glued his son to a tree, but all the cattle and goats stayed with the son and the father still got none. So he left his son in the bush. When he was asked by is wife where his son was, he said, "Oh! he was ahead of me." The woman replied, "You walk too much with my son and now you have lost him." The listeners often call out the typical Yao response og 'Go'. Story song.
  • Full Text: false
  • Date Issued: 1958

Panali Ntowi-towi (The bird Ntowi-towi)

- Kampala Mware and Chewa boys, Hugh Tracey

  • Authors: Kampala Mware and Chewa boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Visanza, Kotakota District, Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154086 , vital:39561 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR079-14
  • Description: There was once a bird called Ntowi-towi, who went to a certain village to find a wife but he failed because he had thin legs. So he returned to his house. But later, some of the girls who had turned him down went to get fruit. On their way they wanted water to drink. But the bird refused eo allow them to drink as they had refused him. One girl thereupon decided to marry him after all, and they all sang "I came to your village to marry you and you refused me on account of my legs, now I will take you to be my wife." Now the girl and the bird stayed together and often sang the same song together. "I went to your house to marry you and you refused m because of my thin legs." Eventually the girl ran away from the bird, but he went on singing all alone the very same song. Story song (Nthanu)
  • Full Text: false
  • Date Issued: 1958

Panari mtsikana wina (The girl and the beads)

- Boys of Masula village, Hugh Tracey

  • Authors: Boys of Masula village , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Lilongwe f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/158544 , vital:40205 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR094-09
  • Description: An equivalent story to one in Southern Rhodesia. There were three girls who went to the river to get water. They had big strings of beads but one forgot her beads down by the river and when she got home she told her brothers and asked them to take her back to the river to look for them. They refused, so she went alone. She found a hyena who had taken her beads and put them inside a drum and then when she arrived he caught her and put her inside the drum also. He then went to the village to play the drum. The people of the village heard her singing inside the drum. They cooked food and gave it to the hyena who, as soon as he had eaten the food began to play the drum. He went to another village and did the same. The girl inside the drum got very hot but eventually her brothers saved her by cutting open the drum and the hyena diasppeared. A were-wolf story. Nthano story.
  • Full Text: false
  • Date Issued: 1958

Panzi paweni mayo (At other peoples village)

- C. Thipha, Hugh Tracey

  • Authors: C. Thipha , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Dedza f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/155966 , vital:39936 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR088-17
  • Description: At another peoples villages it is better when you are alive. There used to be a house here. Why was it taken away? It is because you are too talkative." There seems to be some sound common sense about this song but somehow it escapes the singers whose minds have receded towrds the pleasures of trivialities. It is a good thing to have your wits about you when drinking away from home or you may be tempted to make such observations as I am sure there used to be a house here. Old boy, what has happened to it? And as the song implies make a fool of yourself. Drinking song with clapping.
  • Full Text: false
  • Date Issued: 1958

Para vilipo (If there is anything left)

- 8 Tumbuka boys, Hugh Tracey

Patse mtondo wanga (Give me my mortar)

- Thawani Mwale, Hugh Tracey

Phakachere (Under the Kachere tree)

- Men and women, Hugh Tracey

Pinda Zimshaya (Hit him again)

- Tinote Dlamini and the Try Singers, Hugh Tracey

Pita uko (Together)

- Johani Kamzimbi, Hugh Tracey

Pita uko (Together)

- Johani Kamzimbi, Hugh Tracey

Rungano

- Wambai, Hugh Tracey

Rungano (The story of the younger brother)

- Farai Takawarasha and Ncube Shoko, Hugh Tracey

  • Authors: Farai Takawarasha and Ncube Shoko , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Chibi District, Southern Rhodesia f-rh
  • Language: Shona, Karanga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154558 , vital:39746 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-08
  • Description: There were once two brothers who were both herdboys. The elder incited the younger to fight him. While they were fighting the elder brother tired and the younger brother beat him. So the elder brother ran away leaving the younger brother to bring home the cattle. The younger brother thought that their fight was over, but at midnight when he was already in bed he heard a knock at the door and found his older brother standing there. "What do you want?" "I would like to fight again" he replied. So they set to. Again the elder brother was defeated and during the fight they broke the windows and furniture. Early in the morning the elder brother returned and found the younger brother eating mealies, and the younger brother never suspected that the elder brother was eager to fight the third time. He offered the elder brother some mealies but he said he was still dissatisfied with the result of the fight. So they fought again a third time and again and again for six matches, until the younger brother decided he must leave the villgae for good. So he left his home and that was the end of the story. Rungano story.
  • Full Text: false
  • Date Issued: 1958

Rungano rgwe mwana we imbgwa (The story of the child of the dog)

- Rufashas and friend, Hugh Tracey

  • Authors: Rufashas and friend , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Folk music--Zimbabwe , Karanga (African people) , Folk songs, Shona , Folk music , Africa Zimbabwe Takawarasha, Chibi District, Southern Rhodesia f-rh
  • Language: Shona, Karanga
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/154567 , vital:39748 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR082-09
  • Description: Once upon a time there was a Chief who had a dog that was about to have some puppies. But instead of puppies it bore a child, a girl. He was very disobedient and insisted upon finding and eating bones. Now when she was fully grown, she was about to marry a chief's son. On the day she was going to marry there was a big party. People were warned not to throw the bones on the floor because people might walk on them. But in fact the chief was afraid his daughter would pick them up and revert into being a dog. But the people did not pay attention. Then the girl began to pick up the bones and they all called out "child of a dog, child of a dog". So you see, there is nothing you can hide in the long run. Story.
  • Full Text: false
  • Date Issued: 1958

Rungano rgwe nerera (Story of the orphan girl in the cave)

- Rufashas and friend, Hugh Tracey

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