Developing principles for research about young women and abortion: a feminist analysis of difficulties in current South African studies
- Authors: Macleod, Catriona I
- Date: 2008
- Language: English
- Type: Article
- Identifier: vital:6292 , http://hdl.handle.net/10962/d1014716
- Description: Soon after the first democratic elections in South Africa in 1994, the Choice on Termination of Pregnancy (CTOP) Act of 1996, which legalised abortion for the first time, was passed. Since the introduction of the CTOP, a number of studies have been conducted on abortion in South Africa. Many have taken a health-related focus, but some research on young women and abortion has also been conducted, and it is to this (published) research that this article speaks. Two facts highlight the importance of this kind of research in the context of the abortion debate. Firstly, data from the Department of Health indicate that from 1997 to mid-2006, 12% of women undergoing terminations in the provinces in which age-related data are available were under the age of 18 (Department of Health: 2006). Secondly, the subsection of the Act allowing minors to request abortions without parental consent has caused some controversy. For example, the Christian Lawyers Association filed a suit in the Pretoria High Court in 2003, arguing that the above-mentioned subsection was unconstitutional. Their application was not successful. The research conducted on young women and abortion is etched against a background of change and contradiction in young people’s lives in South Africa. In addition to enabling legislation on termination of pregnancy, which is premised on the rights-based approach of the first democratically elected government of South Africa, various opportunities and challenges define the lives of young women. Specifically in relation to sexual and reproductive health, the Department of Health’s National Adolescent Friendly Clinic Initiative aims to make family planning and other services more accessible and acceptable to young women (Dickson-Tetteh et al., 2001). However,HIV/AIDS and “safe sex” programmes define sex as dangerous and individual young women as responsible for close monitoring of heterosexual spaces. The Child Support Grant, shown to enable functional mothering (Case et al., 2005), has sparked controversy in terms of providing perverse incentives for poor young women to conceive (a claim refuted by the research – Makiwane & Udjo, 2005). Young, black and poor women who conceive are, in particular, stigmatised and teenage pregnancy is in many respects racialised (Macleod & Durrheim, 2002). In this paper I highlight some of the problems in the research conducted on young women and abortion in South Africa since the legalisation of abortion. The specific aim of the paper is, through this analysis, to draw out feminist principles that should be considered in this kind of research. My argument draws on postcolonial feminisms that theorise the multiplicity of oppression along gender and, inter alia, race, class, age and location lines (Macleod, 2006). The paper is premised on the assumption that, in a field as fraught with gendered, race and class politics as abortion, regardless of the method used, researchers need to inspect the ideological implications of their work, and to be vigilant about their scholastic practices, and any claims legitimately made.
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- Date Issued: 2008
‘Who? what?’: an uninducted view of towards a new psychology of women from post-Apartheid South Africa
- Authors: Macleod, Catriona I
- Date: 2008
- Language: English
- Type: Article
- Identifier: vital:6251 , http://hdl.handle.net/10962/d1007869 , http://journals.sagepub.com/doi/abs/10.1177/0959353508092088
- Description: From the text: Towards a New Psychology of Women (TPNW) promises a new psychology of “women”. On the cover of the second edition, the Toronto Globe and Mail is cited as acclaiming the book as “nothing short of revolutionary” as it “set out to recognize, re-define and understand the day-to-day experience of women”. But when we take a closer look at these “women” we discover that they are in fact “white”, (for the most part) middle-class women living in heterosexual relationships in a liberal democracy. This kind of exclusionary inclusion, in which the use of the generic term “woman” disguises the normative assumptions made about the race, class, sexual orientation and location of women, replicates the phallocentrism evidenced in the normalising masculinist terms “mankind” or “Man”. By now, of course, these kinds of critiques of “white” Western feminism by African American writers (e.g. Collins, 1999) postcolonial feminists (e.g. Mohanty, 1991), African feminists (e.g. Ogundipe-Leslie, 1994; Mangena, 2003), and queer theorists (e.g. Jackson, 1999) are well known.
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- Date Issued: 2008