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Introducing a Critical Pedagogy of Sexual and Reproductive Citizenship: Extending the ‘Framework of Thick Desire'

- Macleod, Catriona I, Vincent, Louise

Authors: Macleod, Catriona I , Vincent, Louise
Date: 2013
Subjects: To be catalogued
Language: English
Type: text , book chapter
Identifier: http://hdl.handle.net/10962/434411 , vital:73056 , ISBN 978-1-4899-8025-0 , https://www.taylorfrancis.com/chapters/edit/10.4324/9780203069141-7/introducing-critical-pedagogy-sexual-reproductive-citizenship-catriona-macleod-louise-vincent
Description: In Michelle Fine’s influential 1988 paper,‘Sexuality, Schooling, and Adolescent Females: The Missing Discourse of Desire’, she examined the “desires, fears, and fantasies”(p. 30) shaping responses to sex education in the United States in the 1980s. Fine’s work encouraged a ‘turn to pleasure’in sexuality education research. This work focused on and critiqued Fine’s idea, elaborated below, of a ‘missing discourse of desire’in the education of young people and of young women in particular (see for instance Allen, 2004, 2005; Connell, 2005; Rasmussen, 2004, 2012; Tolman, 1994; Vance, 1993). Less taken up, however, was a second major thread in Fine’s 1988 paper, namely the ‘absence of entitlement’in which she argued that not only the absence of a discourse of desire but also the absence of “viable life options” for young women combined to produce their vulnerability (Fine, 1988, p. 49). Almost twenty years later, in a 2006 article, Fine, with Sara McClelland, revisited the missing discourse of desire, this time in the context of an educational crusade in the United States advocating Abstinence Only Until Marriage (AOUM) approaches to sexuality education.
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Date Issued: 2013

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Rehearsing or reversing harmful masculine scripts?: South African men's romance narratives

- Vincent, Louise, Chiwandire, Desire

Authors: Vincent, Louise , Chiwandire, Desire
Date: 2013
Language: English
Type: text , article
Identifier: http://hdl.handle.net/10962/141844 , vital:38009 , DOI: 10.1080/10130950.2013.807081
Description: In this Article we discuss the results of 42 in-depth qualitative interviews with young black South African men who self-identified as heterosexual and who reported that they were at the time of the interview or had at some time in their lives, experienced being ‘in love’ with a woman. South Africa, as is commonly pointed out, is in the throes of an epidemic of gender based violence. To declare oneself ‘in love’ potentially contradicts some of the core features of what Mogomotsi Mfalapitsa (IRIN, 2009) has referred to as ‘harmful masculinity’ and which he has argued is causally related to male violence against women. These features include emotional detachment, promiscuity, interest in casual sex rather than long-term engagement with a single partner, unwillingness to be ‘tied down’, the hierarchical ordering of gendered relations constructed as men's entitlement to women's ‘respect’ and the need to publically enact masculine heterosexuality. We are interested in whether, in these narratives, the research participants position themselves in opposition to these harmful precepts or, whether they confirm and reiteratively perform assumptions that can be construed as damaging to the prospects of generating more equitable, fair and loving relations between men and women.
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Date Issued: 2013

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Polygamy in the recognition of Customary Marriages Act:

- Vincent, Louise

Authors: Vincent, Louise
Date: 2011
Language: English
Type: text , article
Identifier: http://hdl.handle.net/10962/141809 , vital:38006 , DOI: 10.1080/10130950.2009.9676275
Description: The Recognition of Customary Marriages Act (RCMA) 1998, recognises customary marriages which are “negotiated, celebrated or concluded according to any of the systems of indigenous African customary law which exist in South Africa” including polygamous marriages. The Act arises in the context of South Africa's Constitution which bans discrimination on grounds of culture and sexual orientation and allows for heterogeneity in its definitions of marriage and the family. A pluralist approach to family jurisprudence, however, is sometimes conceived of as setting up an irresolvable tension between the constitutional commitment to gender equality and protection for patriarchal prerogatives sanctioned by customary law. The fact that rights sometimes collide with one another is one of the reasons why it is impossible always to treat rights as absolute. When rights clash the question that arises is which of the rights that find themselves in tension with one another should give way and why?
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Date Issued: 2011

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Seducing the people: populism and the challenge to democracy in South Africa

- Vincent, Louise

Authors: Vincent, Louise
Date: 2011
Language: English
Type: text , article
Identifier: http://hdl.handle.net/10962/141668 , vital:37995 , DOI: 10.1080/02589001.2011.533056
Description: Recent ructions in South Africa's ruling African National Congress have been described from time to time in the media as signalling a dangerous shift towards ‘populism’. The article examines this contention. It argues that South Africa is witnessing a significant challenge to the founding precepts of constitutional democracy. This challenge emanates from the (populist) equation of democracy with ‘the will of the people’. The article unpacks some of the implications of reducing democracy to majoritarianism. It provides also an analysis of why populist appeals of various kinds have been so appealing to South African voters 15 years into democracy. The article argues that the challenges that are currently being experienced in relation to democratisation in South Africa have to do with the inherent tension between the animating ideology of democracy, which suggests that power resides with the people, and the practical functioning of democracy, which relies on the devolution of power to the representatives chosen by a section of the people who rely on order and predictability in the polity in order to govern in a workable way. Populist appeals, it is argued, exploit this tension. But what makes it possible for this strategy to succeed is the failure on the part of political elites to engage in the process of building democracy by way of inculcating respect for democratic values.
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Date Issued: 2011

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Shaking a hornets' nest: pitfalls of abortion counselling in a secular constitutional order–a view from South Africa

- Vincent, Louise

Authors: Vincent, Louise
Date: 2011
Language: English
Type: text , article
Identifier: http://hdl.handle.net/10962/141521 , vital:37982 , DOI: 10.1080/13691058.2011.627469
Description: There exists an enormous gulf between the aspirations of South Africa's abortion legislation – among the most liberal in the world – and its implementation. One weakness in the provision of abortion services in South Africa is the absence of comprehensive abortion counselling services. On the face of it, the idea that counselling ought, as a matter of course, to be a significant component of a country's termination of pregnancy service provision, seems both straightforwardly sensible and politically innocent. This paper describes how abortion counselling has historically, in many different contexts, been saturated with questionable assumptions about women and their bodies. Counselling has more often than not been deployed, either as the formal policy of states or through informal mechanisms, as a means of curbing the right to abortion rather than deepening the meaning of that right. Differing approaches to counselling emerge as a reflection of contestations over reproductive and gender politics. Specifying an appropriate model for the provision of state-sponsored abortion counselling in the public health sector of a secular constitutional state provokes more of a hornet's nest of dilemmas than is sometimes supposed.
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Date Issued: 2011

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South Africa’s Abortion Values Clarification Workshops: an opportunity to deepen democratic communication missed

- Vincent, Louise

Authors: Vincent, Louise
Date: 2011
Language: English
Type: text , article
Identifier: http://hdl.handle.net/10962/141981 , vital:38021 , DOI: 10.1177/0021909610396161
Description: A rich literature exists on local democracy and participation in South Africa. While the importance of participation is routinely built into the rhetoric of government, debate has increasingly focused on the dysfunctionality of participatory mechanisms and institutions in post-apartheid South Africa. Processes aimed ostensibly at empowering citizens, act in practice as instruments of social control, disempowerment and cooptation. The present article contributes to these debates by way of a critique of the approach used by the South African state, in partnership with the non-governmental sector, in what are called abortion ‘values clarification’ (VC) workshops. This article examines the workshop materials, methodology and pedagogical tools employed in South African abortion VC workshops which emanate from the organization Ipas — a global body working to enhance women’s sexual and reproductive rights and to reduce abortion-related deaths and injuries. VC workshops represent an instance of a more general trend in which participation is seen as a tool for generating legitimacy and ‘buy-in’ for central state directives rather than as a means for genuinely deepening democratic communication.
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Date Issued: 2011

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When breast is not best: young women and breast reduction surgery

- Lamb, Tessa, Vincent, Louise

Authors: Lamb, Tessa , Vincent, Louise
Date: 2011
Language: English
Type: text , article
Identifier: http://hdl.handle.net/10962/141832 , vital:38008 , DOI: 10.1080/10130950.2011.610978
Description: Most cosmetic surgery patients in South Africa are younger than 21, and in this focus we examine narrative accounts from young South African women who have chosen to undergo cosmetic breast reduction surgery. Feminist debates on cosmetic surgery have focused on the question of whether to regard women who modify their bodies in this way as active agents engaged in liberatory ‘body projects’, or whether such projects are evidence of their subjection to oppressive stereotypes and beauty norms. The latter perspective is challenged here by the participants’ characterisation of breast reduction surgery as profoundly ‘freeing’. The article deals in particular with the conscious choice of participants to knowingly risk not being able to breastfeed children in future in order to achieve a body type which conforms to their understanding of youthful beauty and sexuality.
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Date Issued: 2011

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Putting the ‘T’ into South African human rights: transsexuality in the post-apartheid order

- Vincent, Louise, Camminga, Bianca

Authors: Vincent, Louise , Camminga, Bianca
Date: 2009
Language: English
Type: text , article
Identifier: http://hdl.handle.net/10962/141606 , vital:37989 , DOI: 10.1177/1363460709346108
Description: Informed by narratives provided by self-identified South African transsexuals, whose lives span different periods of South Africa’s political and social history, this article seeks to explore how South Africa’s medical, legal and military establishments have exerted power over the transsexual body. A variety of studies outline the extent to which the apartheid state was a highly gendered state characterized by inflexible patriarchal norms and the dominance of violent and authoritarian forms of masculine expression. Hyper masculinization and militarization were explicit goals of the apartheid state. Deviance from the state’s prescribed gender norms was not simply socially unacceptable, it was, in many cases, punishable. South Africa’s post-1994 democratic Constitution, in contrast, explicitly outlaws discrimination on the basis of sexual orientation. But the democratic legal framework, which provides significant protections for freedom of sexual expression and freedom from discrimination for homosexuals has arguably had less of an impact on the lives of South Africa’s transsexual community. The state, even the post-apartheid state, has been loathe to move beyond the idea of a necessary correlation between the physical make-up of the body and the gender identity of a person in the way in which it has treated the idea of transsexualism.
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Date Issued: 2009

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Cutting tradition: the political regulation of traditional circumcision rites in South Africa's liberal democratic order

- Vincent, Louise

Authors: Vincent, Louise
Date: 2008
Language: English
Type: text , article
Identifier: http://hdl.handle.net/10962/141922 , vital:38016 , DOI: 10.1080/03057070701832890
Description: The South African Xhosa ethnic group, the majority of whom live in the country's Eastern Cape province, are one of several ethnic groups in southern Africa that practise the ritual of circumcision as part of a rite admitting boys to manhood. Recent years have seen a rise in casualties among those participating in traditional circumcision rites. Since 1995 more than 6,000 boys have been admitted to Eastern Cape hospitals, more than 300 have died and 76 have had their genitalia amputated due to botched circumcisions. The state has responded by putting in place a variety of mechanisms to regulate the practice, most recently in the form of the 2005 Children's Bill which gives male children the right to refuse circumcision and makes those who circumcise a child against his will guilty of an offence punishable by imprisonment. Attempts by the state to regulate traditional practices (of which circumcision is just one and virginity testing is another) have been met with outrage and resistance in some quarters.
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Date Issued: 2008

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Women’s rights get a dressing down: mini skirt attacks in South Africa

- Vincent, Louise

Authors: Vincent, Louise
Date: 2008
Language: English
Type: text , article
Identifier: http://hdl.handle.net/10962/141888 , vital:38013 , DOI: 10.18848/1447-9508/cgp/v06i06/42462
Description: On Sunday the 17th of February 2008 25-year old Nwabisa Ngcukana was stripped, paraded naked while more than 100 onlookers jeered and laughed, doused in alcohol and sexually assaulted by taxi drivers and hawkers at the Noord Street taxi rank in Johannesburg1 (The Star 2008: 2). She was the fourth woman to be assaulted in this way at the rank on that evening. Three other women were stripped and sexually assaulted at the same taxi rank on the previous day. In each of these cases the fact that the women were wearing mini skirts was cited as the reason for the attack.
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Date Issued: 2008

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‘Boys will be boys’: traditional Xhosa male circumcision, HIV and sexual socialisation in contemporary South Africa

- Vincent, Louise

Authors: Vincent, Louise
Date: 2008
Language: English
Type: text , article
Identifier: http://hdl.handle.net/10962/141500 , vital:37980 , DOI: 10.1080/13691050701861447
Description: Ritual male circumcision is among the most secretive and sacred of rites practiced by the Xhosa of South Africa. Recently, the alarming rate of death and injury among initiates has led to the spotlight of media attention and government regulation being focused on traditional circumcision. While many of the physical components of the ritual have been little altered by the centuries, its cultural and social meanings have not remained unchanged. This paper attempts to understand how some of these cultural and social meanings have shifted, particularly with respect to attitudes towards sex and the role that circumcision schools traditionally played in the sexual.
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Date Issued: 2008

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Destined to come to blows?: race and constructions of “rational-intellectual” masculinity ten years after apartheid

- Vincent, Louise

Authors: Vincent, Louise
Date: 2006
Language: English
Type: text , article
Identifier: http://hdl.handle.net/10962/141619 , vital:37990 , DOI: 10.1177/1097184X05277694
Description: In 1994, a democratic government came to power in South Africa for the first time in the country's history. But political transition is never a single event or moment. Rather, it is a continuous process that faces setbacks and contradictions. One of the questions we might ask about a society in transition is to what extent its gender order has changed or is changing. The present paper sets out to read the country's transformation drama through the lens of contested conceptions of South African masculinity. The article is focused on one particular version of masculinity which it terms “rational-intellectual man,” and the argument is that a legacy of racism and the persistence of racialized modes of reasoning continue to marginalise black men from this and other powerful, high-status forms of hegemonic masculinity.
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Date Issued: 2006

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Labouring to love: romantic love and power in the construction of middle-class femininity

- Vincent, Louise, McEwen, Caryn

Authors: Vincent, Louise , McEwen, Caryn
Date: 2006
Language: English
Type: text , article
Identifier: http://hdl.handle.net/10962/141783 , vital:38004 , DOI: 10.1177/097152150501300102
Description: South Africa is 10 years into its new democratic order. An aspect of the country's political transformation has been an official political commitment to gender trans-formation. While great strides have been made towards greater gender equality at the institutional and legal level of society, the present article suggests that highly unequal power relations between men and women continue to be perpetuated in unexpected ways among those whom we would most expect to be capable of resistance. This paper is about how subtle yet deeply embedded ideologies and practices within heterosexual relationships serve to keep highly educated, apparently empowered and liberated women ‘in their place’, ensuring that they do not fulfil their potential. Traditionally women were socialised into assuming their positions in the home as caregivers and unpaid household labourers. The hope of feminism was that education, economic empowerment and an ideology of ‘can do’ independence would liberate women. However, for many women, it is in the most intimate aspects of their lives—in their sexual relationships with men—that this hope continues to be thwarted.
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Date Issued: 2006

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Of no account?: South Africa's electoral system (non) debate

- Vincent, Louise

Authors: Vincent, Louise
Date: 2006
Language: English
Type: text , article
Identifier: http://hdl.handle.net/10962/141657 , vital:37994 , DOI: 10.1080/02589000500513796
Description: Accountability can be summarised simply as ‘answerability’ (James and Hadland 2002:1) and is a vital cornerstone of representative democracy. Without accountability, an electorate, once having put into power a particular representative, has no recourse to explanations, justifications or reviews of how that person has performed and whether or not they have fulfilled the promises which secured their election in the first place. In a representative democracy mechanisms of accountability are necessarily multiple and must include both formal and informal dimensions. The electoral system is but one of these. Other key lynchpins in the accountability engine include the role of opposition parties, the committee system, the media, civil society, the courts, and what in South Africa are referred to, on the basis of the 1996 Constitution, as the ‘Chapter Nine Institutions’: the Public Protector, Human Rights Commission, Commission for the Promotion and Protection of the Rights of Cultural, Religious and Linguistic Communities, Commission for Gender Equality, Auditor-General, and the Electoral Commission.
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Date Issued: 2006

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Virginity testing in South Africa: re-traditioning the postcolony

- Vincent, Louise

Authors: Vincent, Louise
Date: 2006
Language: English
Type: text , article
Identifier: http://hdl.handle.net/10962/141511 , vital:37981 , DOI: 10.1080/13691050500404225
Description: Umhlanga is a ceremony celebrating virginity. In South Africa, it is practiced, among others, by the Zulu ethnic group who live mainly in the province of KwaZulu Natal. After falling into relative disuse in the Zulu community, the practice of virginity testing made a comeback some 10 years ago at around the time of the country's first democratic election and coinciding with the period when the HIV pandemic began to take hold. In July 2005 the South African Parliament passed a new Children's Bill which will prohibit virginity testing of children. The Bill has been met with outrage and public protest on the part of Zulu citizens. Traditional circumcision rites are also addressed in the new bill but are not banned. Instead, male children are given the right to refuse to participate in traditional initiation ceremonies which include circumcision. This paper asks why the practice of virginity testing is regarded as so troubling to the new democratic order that the state has chosen to take the heavy‐handed route of banning it. The paper further asks why the state's approach to traditional male circumcision has been so different to its approach to virginity testing. Finally, the paper asks what these two challenging cases in the country's new democracy tell us about the nature of liberal democratic citizenship in South Africa 10 years after apartheid's formal demise.
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Date Issued: 2006

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Bread and honour: white working class women and Afrikaner Nationalism in the 1930s

- Vincent, Louise

Authors: Vincent, Louise
Date: 2000
Language: English
Type: text , Article
Identifier: vital:6205 , http://hdl.handle.net/10962/d1008575
Description: Women have occupied a central place in the ideological formulations of nationalist movements. In particular, the figure of woman as mother recurs throughout the history of nationalist political mobilizations. In Afrikaner nationalism, this symbolic female identity takes the form of the volksmoeder (mother of the nation) icon, commonly assumed to describe a highly circumscribed set of women's social roles, created for women by men. The academic orthodoxy holds that middle-class Afrikaner women submitted to the volksmoeder ideology early on in the development of Afrikaner nationalism but that the working class Afrikaner women of the Garment Workers' Union (GWU) represented an enclave of resistance to dominant definitions of ethnic identity. They chose instead to ally themselves with militant, class-conscious trade unionism. This paper argues that Afrikaner women of different classes helped to shape the contours of the volksmoeder icon. Whilst middle class Afrikaner women questioned the idea that their social contribution should remain restricted to narrow familial and charitable concerns, prominent working class women laid claim to their own entitlement to the volksmoeder heritage. In doing so, the latter contributed to the popularization and reinterpretation of an ideology that was at this time seeking a wider audience. The paper argues that the incorporation of Afrikaner women into the socialist milieu of the GWU did not result in these women simply discarding the ethnic components of their identity. Rather their self-awareness as Afrikaner women with a recent rural past was grafted onto their new experience as urban factory workers. The way in which leading working class Afrikaner women articulated this potent combination of 'derived' and 'inherent' ideology cannot be excluded from the complex process whereby Afrikaner nationalism achieved success as a movement appealing to its imagined community across boundaries of class and gender.
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Date Issued: 2000

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The power behind the scenes: the Afrikaner Nationalist Women's Parties, 1915 to 1931.

- Vincent, Louise

Authors: Vincent, Louise
Date: 1999
Language: English
Type: text , article
Identifier: http://hdl.handle.net/10962/141795 , vital:38005 , DOI: 10.1080/02582479908671348
Description: The Enlightenment expectation was that political identity based on ethnic nationalist sentiments would gradually give way to more ‘rational’ forms of association. That expectation has, in the late twentieth century, proved somewhat premature. The explosion of ethnic nationalist conflicts onto the international stage in the post-Cold War era has brought with it a renewed intellectual interest in the politics of nationalism and ethnicity. In response to the need for new avenues of inquiry amidst a vast and growing literature, Anthony Smith’s work on national identity appeals for a research agenda which treats nations and nationalism as cultural phenomena as well as forms of politics.
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Date Issued: 1999

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