Conflict within the church: a theological approach to conflict resolution with special reference to the boundary disputes between the Livingstonia and Nkhoma synods in Malawi
- Authors: Zgambo, Humphreys F C
- Date: 2011
- Subjects: Conflict management -- Malawi , Councils and synods -- Malawi
- Language: English
- Type: Thesis , Masters , M Th
- Identifier: vital:11801 , http://hdl.handle.net/10353/497 , Conflict management -- Malawi , Councils and synods -- Malawi
- Description: The research study acknowledges that life is possibly full of conflict, be it psychological, spiritual or otherwise. Conflict is an inescapable reality that confronts Churches and societies regardless of how loving and caring the people are. Conflict brings both the negative and positive impact on the life of Church and society. Conflict presents us with challenges and choices that reflect and shape our personal identity. Technically the challenge is not to avoid conflict, but rather to deal with it constructively. Conflict could be dangerous and destructive. Conflict could also be an opportunity for self-examination, for growth, service to people and giving glory to God. Hence the serious need for developing a theological approach to conflict resolution within the Church and society. Generally, there are two methods to conflict resolution namely: the Law court and Atonement Models based on human and divine effort to conflict respectively. Using mere psychological and legal experience, the Law court models deal with immediate substantive offenses, injustices and inequity faced by people. The Law court methods are sometimes unproductive, unprofitable and short-lived, while the Atonement methods radically deal with deep rooted matters and sinful motivations of the human heart such as idolatry, lusts and cravings. The Atonement models are reliable, fruitful and long-lasting. The purpose of conflict resolution must be to uproot the negative elements and destructive results of conflict, while at the same time preserving it’s beneficial, life- giving qualities to achieve genuine reconciliation. Therefore this new theology of conflict resolution calls for radical change. Change of the heart and on how to deal with conflict in order to accelerate transformation, growth, maturity and peace. Chapter one will provide a general background to the research study. Chapter two before looking at the case of disputes between the Livingstonia and Nkhoma Synods, it will firstly, cite briefly some conflicts in the history of the Church to get an appreciation of the impact of conflict in the life of the Church. Secondly, the chapter will outline the historical background of the Church of Central Presbyterian (CCAP) Blantyre and Livingstonia Synods, Nkhoma Synod and the General Assembly and how the boundary disputes between the two rival Synods started in Malawi. Chapter three will discuss the question of sin and its effects. Humanity cherishes sin in the heart (Ps 51:3-10, 66:19). Milne (1982:107) asserts that sin causes racial prejudice and antagonisms. The problem of sin is the world’s biggest problem. The study will also define conflict and its root causes using Marxist’s conflict conception. The argument of the study will base on the fact that sin brings conflict and produces great divisions among human beings. Therefore, if sin brings conflict with God, His will and between humans, God has provided a divine means to deal with the problem. Chapter four will discuss the answer to question of sin and conflict. There are two dimensions to conflict resolution namely: the Law court and Atonement Models based on human and divine efforts respectively. Contemporary Christian conflict theories are deficient in the God ward dimensions of conflict and most theories and practices come from within the human legal or political professions. Deep rooted matters and motivations of the human heart such as idolatry, anger, revenge, lusts and cravings in opposition to God are better addressed by the Gospel of Jesus Christ. The study will review and critique contemporary models of conflict resolution including the atonement with a view to understand the antithesis of conflict. The study will lastly formulate a synthetic model from various aspects of atonement to bring about a better understanding of conflict resolution. Chapter five will discuss the general application of the full concept of atonement. The question for discussion will be: how can the life, sufferings and death, resurrection and ascension of Jesus Christ that occurred almost 2000 years ago affect us today? How can the atonement conception be applied to resolve human conflict? The atonement of Christ will be ineffective unless it is applied to the lives of human beings. The actualization of the atonement could be done through power of the Holy Spirit who unites a person with Jesus Christ and in their close relationship, the penalty for the person’s sin is paid both together, so by Christ (Stott 1986:256ff). As we relate to God in through confession, repentance of sin and sanctification, we relate to each other that removes the cause of conflict between persons. Chapter six will discuss the application of atonement and reconciliation aspects to specific disputes in Malawi. It will also suggest recommendations on how to deal with those disputes. Christianity is not just a creed, it involves action. What is needed in Christian salvation is the practical restoration of broken relationships between God and creation, the removal of rupture within human race in order to facilitate reconciliation. Reconciliation in Malawian context means restoration, amendment, making up, settling an argument of boundary and bringing back lost relationship between the Livingstonia and Nkhoma Synods. Chapter seven will just deal with summary and conclusion. The theology of conflict resolution calls for change. Change of the heart and on how to deal with conflict. All human efforts in conflict are sometimes unproductive, unprofitable, and short-lived while divine efforts radically deal with deep rooted matters and motivations of the human heart. Divine efforts are fruitful and long-lasting.
- Full Text:
- Authors: Zgambo, Humphreys F C
- Date: 2011
- Subjects: Conflict management -- Malawi , Councils and synods -- Malawi
- Language: English
- Type: Thesis , Masters , M Th
- Identifier: vital:11801 , http://hdl.handle.net/10353/497 , Conflict management -- Malawi , Councils and synods -- Malawi
- Description: The research study acknowledges that life is possibly full of conflict, be it psychological, spiritual or otherwise. Conflict is an inescapable reality that confronts Churches and societies regardless of how loving and caring the people are. Conflict brings both the negative and positive impact on the life of Church and society. Conflict presents us with challenges and choices that reflect and shape our personal identity. Technically the challenge is not to avoid conflict, but rather to deal with it constructively. Conflict could be dangerous and destructive. Conflict could also be an opportunity for self-examination, for growth, service to people and giving glory to God. Hence the serious need for developing a theological approach to conflict resolution within the Church and society. Generally, there are two methods to conflict resolution namely: the Law court and Atonement Models based on human and divine effort to conflict respectively. Using mere psychological and legal experience, the Law court models deal with immediate substantive offenses, injustices and inequity faced by people. The Law court methods are sometimes unproductive, unprofitable and short-lived, while the Atonement methods radically deal with deep rooted matters and sinful motivations of the human heart such as idolatry, lusts and cravings. The Atonement models are reliable, fruitful and long-lasting. The purpose of conflict resolution must be to uproot the negative elements and destructive results of conflict, while at the same time preserving it’s beneficial, life- giving qualities to achieve genuine reconciliation. Therefore this new theology of conflict resolution calls for radical change. Change of the heart and on how to deal with conflict in order to accelerate transformation, growth, maturity and peace. Chapter one will provide a general background to the research study. Chapter two before looking at the case of disputes between the Livingstonia and Nkhoma Synods, it will firstly, cite briefly some conflicts in the history of the Church to get an appreciation of the impact of conflict in the life of the Church. Secondly, the chapter will outline the historical background of the Church of Central Presbyterian (CCAP) Blantyre and Livingstonia Synods, Nkhoma Synod and the General Assembly and how the boundary disputes between the two rival Synods started in Malawi. Chapter three will discuss the question of sin and its effects. Humanity cherishes sin in the heart (Ps 51:3-10, 66:19). Milne (1982:107) asserts that sin causes racial prejudice and antagonisms. The problem of sin is the world’s biggest problem. The study will also define conflict and its root causes using Marxist’s conflict conception. The argument of the study will base on the fact that sin brings conflict and produces great divisions among human beings. Therefore, if sin brings conflict with God, His will and between humans, God has provided a divine means to deal with the problem. Chapter four will discuss the answer to question of sin and conflict. There are two dimensions to conflict resolution namely: the Law court and Atonement Models based on human and divine efforts respectively. Contemporary Christian conflict theories are deficient in the God ward dimensions of conflict and most theories and practices come from within the human legal or political professions. Deep rooted matters and motivations of the human heart such as idolatry, anger, revenge, lusts and cravings in opposition to God are better addressed by the Gospel of Jesus Christ. The study will review and critique contemporary models of conflict resolution including the atonement with a view to understand the antithesis of conflict. The study will lastly formulate a synthetic model from various aspects of atonement to bring about a better understanding of conflict resolution. Chapter five will discuss the general application of the full concept of atonement. The question for discussion will be: how can the life, sufferings and death, resurrection and ascension of Jesus Christ that occurred almost 2000 years ago affect us today? How can the atonement conception be applied to resolve human conflict? The atonement of Christ will be ineffective unless it is applied to the lives of human beings. The actualization of the atonement could be done through power of the Holy Spirit who unites a person with Jesus Christ and in their close relationship, the penalty for the person’s sin is paid both together, so by Christ (Stott 1986:256ff). As we relate to God in through confession, repentance of sin and sanctification, we relate to each other that removes the cause of conflict between persons. Chapter six will discuss the application of atonement and reconciliation aspects to specific disputes in Malawi. It will also suggest recommendations on how to deal with those disputes. Christianity is not just a creed, it involves action. What is needed in Christian salvation is the practical restoration of broken relationships between God and creation, the removal of rupture within human race in order to facilitate reconciliation. Reconciliation in Malawian context means restoration, amendment, making up, settling an argument of boundary and bringing back lost relationship between the Livingstonia and Nkhoma Synods. Chapter seven will just deal with summary and conclusion. The theology of conflict resolution calls for change. Change of the heart and on how to deal with conflict. All human efforts in conflict are sometimes unproductive, unprofitable, and short-lived while divine efforts radically deal with deep rooted matters and motivations of the human heart. Divine efforts are fruitful and long-lasting.
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The impact of the Western conceptualization of the Christian gospel on its communication in a non-Western environment, with particular reference to the AmaXhosa
- Authors: Higgs, Michael John
- Date: 2010
- Subjects: Christianity and culture -- South Africa , Church history , Missions -- South Africa -- Eastern Cape , Xhosa (African people) -- Religion , Communication -- Religious aspects -- Christianity
- Language: English
- Type: Thesis , Doctoral , D Th
- Identifier: vital:11800 , http://hdl.handle.net/10353/356 , Christianity and culture -- South Africa , Church history , Missions -- South Africa -- Eastern Cape , Xhosa (African people) -- Religion , Communication -- Religious aspects -- Christianity
- Description: This thesis examines the extent and nature of the impact of the contextualization of Christianity upon the amaXhosa from the missionary irruption in the nineteenth century to the present day, and proceeds to examine the implications of this impact for the presentation of the Christian gospel in the contemporary Eastern Cape. Chapter One describes the problem, offers definitions of key concepts and outlines the procedural method for the rest of the thesis. Chapter Two deals with the question of the cross-cultural communication of the Christian gospel in theory. Doctrinal questions such as the nature of the gospel are examined. The basic hermeneutical issue of the categorization of doctrinal tenets according to whether they are required or simply permitted is discussed in terms of Osborne's categories: 'cardinal', 'non-cardinal'. Tenets which are found to be 'anti-scriptural' would be rejected. Specific hermeneutical topics such as language and meaning, symbolics, textuality and orality are then discussed. This is followed by a survey of secular influences which affect a conceptualization. This chapter is preparatory to, and definitive for, the discourse which follows. Chapter Three outlines the cultural heritage from which the Western missionary contextualization of Christianity developed. It shows the extent to which this presentation of the gospel was dependent upon the philosophy which Britain and Europe inherited from the classical Greek culture. More modern developments such as the Enlightenment, Empiricism and Historicism bring the discourse up to the point at which the missionaries arrived. Chapter Four deals with the initial encounter between the missionaries and the amaXhosa. A brief account is given of the nature of the religious and spiritual aspects of the Xhosa culture which first encountered Christianity. The doctrinal section of this chapter deals with those doctrines in the missionary message which became issues for the amaXhosa. The hermeneutical section shows how the cultural setting of the West (vii) affected both the contextualization by the missionaries and the conceptualization by the amaXhosa. To a large extent, the missionaries made the double mistake of imposing their culture on the amaXhosa and failing to accord respect, even recognition, to the Xhosa culture. This amounted to imperialism, which, together with the political imperialism of Britain as the colonizing power, evoked responses from the Xhosa community which are outlined in section 4.4, including those of Nxele and Ntsikana. Because the impact of the Western contextualization is an on-going phenomenon, the thesis continues to trace its development up to the present time. Apartheid is briefly mentioned in Chapter Five. The point is made that all white people were perceived by the amaXhosa to be Christians, and the architects and practitioners of apartheid claimed to be Christians. This ideology therefore had a direct effect on the Xhosa conceptualization of the gospel. The architects of apartheid actually believed that they were accepting God's gift and mandate. This chapter includes Black theological reaction to apartheid in terms of the South African version of Liberation theology. Chapter Six returns to Western Theology in order to bring the sphere of discourse from the point at which it left off at the end of Chapter Three up to the present time. The schools of thought in this period are: Secularism and Existentialism, together with their theological extension, Demythologization. The main religious movements are the Charismatic Movement and Neo-Pentecostalism. Postmodernism came as a later philosophical school, to be followed by Globality. Chapter Seven deals with black South African reactive and proactive responses. The predominant theologies are those of Dwane, Buthelezi, Boesak and Mtuze. Although Dwane, Buthelezi and Boesak came on the scene at the same time as the black theologians reviewed in Chapter Five, their work is placed here because it differs significantly from the more radical responses of the latter. Mtuze is post-apartheid, and responds to the developments outlined in Chapter Six. Chapter Eight draws the findings of the thesis together, by considering how the Christian Gospel ought to be presented to the various contemporary sub-cultures of the amaXhosa. (viii) The last Chapter applies the findings of the thesis to the task in hand. The desired outcomes are listed and briefly discussed. The task ahead is enunciated in terms of manpower and other resources for the effective communication of the Christian gospel in the twenty-first century. The past, present and projected programmes of the Bible Institute Eastern Cape [the target institution] are described and assessed. Finally, topics which presented themselves in the course of the preparation of this thesis are suggested for future research.
- Full Text:
- Authors: Higgs, Michael John
- Date: 2010
- Subjects: Christianity and culture -- South Africa , Church history , Missions -- South Africa -- Eastern Cape , Xhosa (African people) -- Religion , Communication -- Religious aspects -- Christianity
- Language: English
- Type: Thesis , Doctoral , D Th
- Identifier: vital:11800 , http://hdl.handle.net/10353/356 , Christianity and culture -- South Africa , Church history , Missions -- South Africa -- Eastern Cape , Xhosa (African people) -- Religion , Communication -- Religious aspects -- Christianity
- Description: This thesis examines the extent and nature of the impact of the contextualization of Christianity upon the amaXhosa from the missionary irruption in the nineteenth century to the present day, and proceeds to examine the implications of this impact for the presentation of the Christian gospel in the contemporary Eastern Cape. Chapter One describes the problem, offers definitions of key concepts and outlines the procedural method for the rest of the thesis. Chapter Two deals with the question of the cross-cultural communication of the Christian gospel in theory. Doctrinal questions such as the nature of the gospel are examined. The basic hermeneutical issue of the categorization of doctrinal tenets according to whether they are required or simply permitted is discussed in terms of Osborne's categories: 'cardinal', 'non-cardinal'. Tenets which are found to be 'anti-scriptural' would be rejected. Specific hermeneutical topics such as language and meaning, symbolics, textuality and orality are then discussed. This is followed by a survey of secular influences which affect a conceptualization. This chapter is preparatory to, and definitive for, the discourse which follows. Chapter Three outlines the cultural heritage from which the Western missionary contextualization of Christianity developed. It shows the extent to which this presentation of the gospel was dependent upon the philosophy which Britain and Europe inherited from the classical Greek culture. More modern developments such as the Enlightenment, Empiricism and Historicism bring the discourse up to the point at which the missionaries arrived. Chapter Four deals with the initial encounter between the missionaries and the amaXhosa. A brief account is given of the nature of the religious and spiritual aspects of the Xhosa culture which first encountered Christianity. The doctrinal section of this chapter deals with those doctrines in the missionary message which became issues for the amaXhosa. The hermeneutical section shows how the cultural setting of the West (vii) affected both the contextualization by the missionaries and the conceptualization by the amaXhosa. To a large extent, the missionaries made the double mistake of imposing their culture on the amaXhosa and failing to accord respect, even recognition, to the Xhosa culture. This amounted to imperialism, which, together with the political imperialism of Britain as the colonizing power, evoked responses from the Xhosa community which are outlined in section 4.4, including those of Nxele and Ntsikana. Because the impact of the Western contextualization is an on-going phenomenon, the thesis continues to trace its development up to the present time. Apartheid is briefly mentioned in Chapter Five. The point is made that all white people were perceived by the amaXhosa to be Christians, and the architects and practitioners of apartheid claimed to be Christians. This ideology therefore had a direct effect on the Xhosa conceptualization of the gospel. The architects of apartheid actually believed that they were accepting God's gift and mandate. This chapter includes Black theological reaction to apartheid in terms of the South African version of Liberation theology. Chapter Six returns to Western Theology in order to bring the sphere of discourse from the point at which it left off at the end of Chapter Three up to the present time. The schools of thought in this period are: Secularism and Existentialism, together with their theological extension, Demythologization. The main religious movements are the Charismatic Movement and Neo-Pentecostalism. Postmodernism came as a later philosophical school, to be followed by Globality. Chapter Seven deals with black South African reactive and proactive responses. The predominant theologies are those of Dwane, Buthelezi, Boesak and Mtuze. Although Dwane, Buthelezi and Boesak came on the scene at the same time as the black theologians reviewed in Chapter Five, their work is placed here because it differs significantly from the more radical responses of the latter. Mtuze is post-apartheid, and responds to the developments outlined in Chapter Six. Chapter Eight draws the findings of the thesis together, by considering how the Christian Gospel ought to be presented to the various contemporary sub-cultures of the amaXhosa. (viii) The last Chapter applies the findings of the thesis to the task in hand. The desired outcomes are listed and briefly discussed. The task ahead is enunciated in terms of manpower and other resources for the effective communication of the Christian gospel in the twenty-first century. The past, present and projected programmes of the Bible Institute Eastern Cape [the target institution] are described and assessed. Finally, topics which presented themselves in the course of the preparation of this thesis are suggested for future research.
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A Biblical theology of ministry to refugees for Baptist Churches in South Africa
- Authors: Stemmett, David John
- Date: 2008
- Subjects: Baptists -- South Africa , Church and social problems -- South Africa , Church work with refugees
- Language: English
- Type: Thesis , Masters , M Th
- Identifier: vital:11799 , http://hdl.handle.net/10353/131 , Baptists -- South Africa , Church and social problems -- South Africa , Church work with refugees
- Description: The issue of refugees in South Africa has come under the spotlight recently, particularly in the light of the xenophobic violence that swept the country in 2008. As a Baptist pastor, working in a congregation which has a vital ministry towards refugees, the writer became aware that only a handful of Baptist congregations in the Western Cape had a similar concern for refugees and asylum seekers. These observations raised the question of ministry to refugees on the part of Baptist churches in SA. As Baptist churches adhere to the principle of the supremacy of Scripture, the motivation for churches to minister to refugees should to be based upon biblical theology. This dissertation seeks to provide such a biblical theology of ministry to refugees that can in turn provide a basis from which local congregation can develop such ministry. To provide the context of refugees in SA, this study begins by outlining the phenomenon of refugees in the context of SA, as well as the conditions experienced by refugees. This dissertation further seeks to delineate a number of Baptist principles that relate to the issue of Baptist churches and ministry to refugees. It also seeks to look at the role that various Baptist agencies such as the Baptist Union of Southern Africa (BUSA) and the Western Province Baptist Association have to play in ministry to refugees. The study then goes on to discuss biblical material from both the Old and New The issue of refugees in South Africa has come under the spotlight recently, particularly in the light of the xenophobic violence that swept the country in 2008. As a Baptist pastor, working in a congregation which has a vital ministry towards refugees, the writer became aware that only a handful of Baptist congregations in the Western Cape had a similar concern for refugees and asylum seekers. These observations raised the question of ministry to refugees on the part of Baptist churches in SA. As Baptist churches adhere to the principle of the supremacy of Scripture, the motivation for churches to minister to refugees should to be based upon biblical theology. This dissertation seeks to provide such a biblical theology of ministry to refugees that can in turn provide a basis from which local congregation can develop such ministry. To provide the context of refugees in SA, this study begins by outlining the phenomenon of refugees in the context of SA, as well as the conditions experienced by refugees. This dissertation further seeks to delineate a number of Baptist principles that relate to the issue of Baptist churches and ministry to refugees. It also seeks to look at the role that various Baptist agencies such as the Baptist Union of Southern Africa (BUSA) and the Western Province Baptist Association have to play in ministry to refugees. The study then goes on to discuss biblical material from both the Old and New Testaments pertaining to refugees. The dissertation then seeks to develop a theology of ministry to refugees based upon the biblical material that can be used to motivate local Baptist congregations to minister to refugees. In the final section the theology of ministry to refugees is used to evaluate current models of ministry directed towards refugees.
- Full Text:
- Authors: Stemmett, David John
- Date: 2008
- Subjects: Baptists -- South Africa , Church and social problems -- South Africa , Church work with refugees
- Language: English
- Type: Thesis , Masters , M Th
- Identifier: vital:11799 , http://hdl.handle.net/10353/131 , Baptists -- South Africa , Church and social problems -- South Africa , Church work with refugees
- Description: The issue of refugees in South Africa has come under the spotlight recently, particularly in the light of the xenophobic violence that swept the country in 2008. As a Baptist pastor, working in a congregation which has a vital ministry towards refugees, the writer became aware that only a handful of Baptist congregations in the Western Cape had a similar concern for refugees and asylum seekers. These observations raised the question of ministry to refugees on the part of Baptist churches in SA. As Baptist churches adhere to the principle of the supremacy of Scripture, the motivation for churches to minister to refugees should to be based upon biblical theology. This dissertation seeks to provide such a biblical theology of ministry to refugees that can in turn provide a basis from which local congregation can develop such ministry. To provide the context of refugees in SA, this study begins by outlining the phenomenon of refugees in the context of SA, as well as the conditions experienced by refugees. This dissertation further seeks to delineate a number of Baptist principles that relate to the issue of Baptist churches and ministry to refugees. It also seeks to look at the role that various Baptist agencies such as the Baptist Union of Southern Africa (BUSA) and the Western Province Baptist Association have to play in ministry to refugees. The study then goes on to discuss biblical material from both the Old and New The issue of refugees in South Africa has come under the spotlight recently, particularly in the light of the xenophobic violence that swept the country in 2008. As a Baptist pastor, working in a congregation which has a vital ministry towards refugees, the writer became aware that only a handful of Baptist congregations in the Western Cape had a similar concern for refugees and asylum seekers. These observations raised the question of ministry to refugees on the part of Baptist churches in SA. As Baptist churches adhere to the principle of the supremacy of Scripture, the motivation for churches to minister to refugees should to be based upon biblical theology. This dissertation seeks to provide such a biblical theology of ministry to refugees that can in turn provide a basis from which local congregation can develop such ministry. To provide the context of refugees in SA, this study begins by outlining the phenomenon of refugees in the context of SA, as well as the conditions experienced by refugees. This dissertation further seeks to delineate a number of Baptist principles that relate to the issue of Baptist churches and ministry to refugees. It also seeks to look at the role that various Baptist agencies such as the Baptist Union of Southern Africa (BUSA) and the Western Province Baptist Association have to play in ministry to refugees. The study then goes on to discuss biblical material from both the Old and New Testaments pertaining to refugees. The dissertation then seeks to develop a theology of ministry to refugees based upon the biblical material that can be used to motivate local Baptist congregations to minister to refugees. In the final section the theology of ministry to refugees is used to evaluate current models of ministry directed towards refugees.
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