A participatory communication approach of rural cattle project: a case study of Nguni cattle project in the Eastern Cape, South Africa
- Authors: Usadolo, Sam Erevbenagie
- Date: 2011
- Subjects: Communication in community development -- South Africa , Nguni cattle -- South Africa , Participatory rural appraisal
- Language: English
- Type: Thesis , Doctoral , PhD (Com)
- Identifier: vital:11370 , http://hdl.handle.net/10353/d1015407 , Communication in community development -- South Africa , Nguni cattle -- South Africa , Participatory rural appraisal
- Description: project. It did this by reviewing relevant literature in development communication. The review done showed that literature is replete with arguments critical of the dominant paradigm due to its top-down nature of communication. Scholars critical of dominant paradigm argue that participatory communication should be given a prominent role to ensure that stakeholders work in concert to realise the stated objectives of their development project. The study highlighted many contentious issues surrounding the nature and practices of participatory communication. It pointed out that the issues have played themselves out in literature in the form of different typologies of participatory practices, which were dealt with extensively in this study. The discussion of participatory communication in literature is also mindful of different models of communication and the space they occupy in participatory communication practices. In this study, there was a discussion of transactional communication models as depicted by Nair and White (1993:52) and Steinberg (1997:19). Both scholars emphasise that participatory communication will not achieve its stated purpose without mutual agreement of the parties in communication. They equally stress the recognition of the possible effects of some contextual factors which may have bearing on the prevailing nature of communication. A review of different communication tools used by participatory development communicator was given in the study. These different communication tools were discussed in view of how these tools can be used to advance participatory practice in a development project, especially with reference to the project examined in this study. Using qualitative research method, different and appropriate interview methods such as semi-structured, focus group and post-survey interviews were used to collect data from the respondents in this study. The analysis and discussion of the data revealed that different challenges on the ground could affect participatory communication practices in a development project. With regard to the project examined in this study, the analysis showed that there is a weak stakeholder relationship, especially stakeholders identified in this study as field officers. The study highlighted that stakeholders such as the agricultural extension officers and animal health technicians are not very active in the implementation process of the project. Some of the reasons pointed out is the fact that the secondary stakeholder such as the Provincial Department of Agricultural (PDoA) to which these field officers belong is not playing active role in ensuring that they complement the efforts of other field officers such as the IDC representatives. The second reason is the fact that the participatory focus of the project was not properly communicated to the beneficiaries. This also transpired in their inability to reflect participatory practice in their relationship with the beneficiaries and other stakeholders of the project. Other challenges, among others, as pointed out in the analysis showed that participatory communication practice requires expert personnel to be successful. In the case of the project examined, apart from the fact that there is shortage of manpower to handle the challenges mentioned in the study, there is no communication expert among the few active personnel in the field. The findings of this study showed that there was no clear role and identification of responsibilities let alone coordination of all actors involved in the project. Through the selected case study, this study has not only provided avenue to explore both theoretically and practically participatory communication, but has added to participatory communication discourse that there is no easy answer to challenges field officers encounter in practice. This is the reason the different participatory practices characterising nature of the project this study has investigated was given.
- Full Text:
- Date Issued: 2011
- Authors: Usadolo, Sam Erevbenagie
- Date: 2011
- Subjects: Communication in community development -- South Africa , Nguni cattle -- South Africa , Participatory rural appraisal
- Language: English
- Type: Thesis , Doctoral , PhD (Com)
- Identifier: vital:11370 , http://hdl.handle.net/10353/d1015407 , Communication in community development -- South Africa , Nguni cattle -- South Africa , Participatory rural appraisal
- Description: project. It did this by reviewing relevant literature in development communication. The review done showed that literature is replete with arguments critical of the dominant paradigm due to its top-down nature of communication. Scholars critical of dominant paradigm argue that participatory communication should be given a prominent role to ensure that stakeholders work in concert to realise the stated objectives of their development project. The study highlighted many contentious issues surrounding the nature and practices of participatory communication. It pointed out that the issues have played themselves out in literature in the form of different typologies of participatory practices, which were dealt with extensively in this study. The discussion of participatory communication in literature is also mindful of different models of communication and the space they occupy in participatory communication practices. In this study, there was a discussion of transactional communication models as depicted by Nair and White (1993:52) and Steinberg (1997:19). Both scholars emphasise that participatory communication will not achieve its stated purpose without mutual agreement of the parties in communication. They equally stress the recognition of the possible effects of some contextual factors which may have bearing on the prevailing nature of communication. A review of different communication tools used by participatory development communicator was given in the study. These different communication tools were discussed in view of how these tools can be used to advance participatory practice in a development project, especially with reference to the project examined in this study. Using qualitative research method, different and appropriate interview methods such as semi-structured, focus group and post-survey interviews were used to collect data from the respondents in this study. The analysis and discussion of the data revealed that different challenges on the ground could affect participatory communication practices in a development project. With regard to the project examined in this study, the analysis showed that there is a weak stakeholder relationship, especially stakeholders identified in this study as field officers. The study highlighted that stakeholders such as the agricultural extension officers and animal health technicians are not very active in the implementation process of the project. Some of the reasons pointed out is the fact that the secondary stakeholder such as the Provincial Department of Agricultural (PDoA) to which these field officers belong is not playing active role in ensuring that they complement the efforts of other field officers such as the IDC representatives. The second reason is the fact that the participatory focus of the project was not properly communicated to the beneficiaries. This also transpired in their inability to reflect participatory practice in their relationship with the beneficiaries and other stakeholders of the project. Other challenges, among others, as pointed out in the analysis showed that participatory communication practice requires expert personnel to be successful. In the case of the project examined, apart from the fact that there is shortage of manpower to handle the challenges mentioned in the study, there is no communication expert among the few active personnel in the field. The findings of this study showed that there was no clear role and identification of responsibilities let alone coordination of all actors involved in the project. Through the selected case study, this study has not only provided avenue to explore both theoretically and practically participatory communication, but has added to participatory communication discourse that there is no easy answer to challenges field officers encounter in practice. This is the reason the different participatory practices characterising nature of the project this study has investigated was given.
- Full Text:
- Date Issued: 2011
Crime, violence and apartheid in selected works of Richard Wright and Athol Fugard: a study
- Authors: Makombe, Rodwell
- Date: 2011
- Subjects: Apartheid in literature , Politics and literature -- South Africa , Race discrimination -- South Africa , Crime -- South Africa , Violence -- South Africa
- Language: English
- Type: Thesis , Doctoral , DLitt et Phil (English)
- Identifier: vital:11888 , http://hdl.handle.net/10353/525 , Apartheid in literature , Politics and literature -- South Africa , Race discrimination -- South Africa , Crime -- South Africa , Violence -- South Africa
- Description: Different forms of racial segregation have been practiced in different countries the world over. However, the nature of South Africa‟s apartheid system, as it was practiced from 1948 until the dawn of the democratic dispensation in 1994, has been a subject of debate in South Africa and even beyond. Apartheid was a policy that was designed by the then ruling Nationalist Party for purposes of dividing and stratifying South Africa along racial lines - whites, blacks, coloureds and Asians. It thus promoted racial segregation and/or unequal stratification of society. In South Africa‟s hierarchy of apartheid, blacks, who constituted the majority of the population, were ironically the most destitute and segregated. Some historians believe that South Africa‟s racial policy was designed against the backdrop of Jim Crow, a similar system of racial discrimination which was instituted in the American South late in the 1890s through the 20th century. Jim Crow and apartheid are, in this study, considered as sides of the same coin; hence for the sake of convenience, the word apartheid is used to subsume Jim Crow. Although South Africa‟s apartheid system was influenced by different ideologies, for example German missiology as applied by the Dutch Reformed Church, historian Hermann Giliomee (2003: 373) insists that „the segregationist practice of the American South was particularly influential.‟ Given the ideological relationship between apartheid and Jim Crow, the present study investigates the interplay of compatibility between apartheid/Jim Crow and crime and violence as reflected in selected works of Richard Wright (African American novelist) and Athol Fugard (South African playwright). The aim of the study is firstly, to examine the works in order to analyse them as responses to apartheid and by extension colonial domination and secondly to investigate crime and violence. The three criminological theories selected for this study are strain theory (by Robert Merton), subculture theory (Edwin Sutherland) and labelling theory (Howard Becker). While criminological theory provides an empirical dimension to the study, postcolonial theory situates the study within a specified space, which is the postcolonial context. The postcolonial is, however understood, not as a demarcated historical space, but as a continuum, from the dawn of colonization to the unforeseeable future. Three postcolonial theorists have been identified for the purposes of this study. These are: Frantz Fanon, Homi Bhabha and Bill Ashcroft. Fanon‟s psychoanalysis of the colonized, Homi Bhabha‟s Third Space and hybridity as well as Ashcroft‟s postcolonial transformation are key concepts in understanding the different ways in which the colonized deal with the consequences of colonization. It has been suggested particularly in Edward Said‟s Orientalism (1978) that the discourse of orientalism creates the Oriental, as if Orientals were a passive object of the colonial adventure. This study uses Bhabha‟s and Ashcroft‟s theory of colonial discourse to argue that the colonized are not only objects of the colonial enterprise but also active participants in the process of opening survival spaces for self-realization. The various criminal activities that the colonized engage in (as represented in the selected works of Richard Wright and Athol Fugard) are in this study viewed as ways of inscribing their subjectivity within an exclusive colonial system.
- Full Text:
- Date Issued: 2011
- Authors: Makombe, Rodwell
- Date: 2011
- Subjects: Apartheid in literature , Politics and literature -- South Africa , Race discrimination -- South Africa , Crime -- South Africa , Violence -- South Africa
- Language: English
- Type: Thesis , Doctoral , DLitt et Phil (English)
- Identifier: vital:11888 , http://hdl.handle.net/10353/525 , Apartheid in literature , Politics and literature -- South Africa , Race discrimination -- South Africa , Crime -- South Africa , Violence -- South Africa
- Description: Different forms of racial segregation have been practiced in different countries the world over. However, the nature of South Africa‟s apartheid system, as it was practiced from 1948 until the dawn of the democratic dispensation in 1994, has been a subject of debate in South Africa and even beyond. Apartheid was a policy that was designed by the then ruling Nationalist Party for purposes of dividing and stratifying South Africa along racial lines - whites, blacks, coloureds and Asians. It thus promoted racial segregation and/or unequal stratification of society. In South Africa‟s hierarchy of apartheid, blacks, who constituted the majority of the population, were ironically the most destitute and segregated. Some historians believe that South Africa‟s racial policy was designed against the backdrop of Jim Crow, a similar system of racial discrimination which was instituted in the American South late in the 1890s through the 20th century. Jim Crow and apartheid are, in this study, considered as sides of the same coin; hence for the sake of convenience, the word apartheid is used to subsume Jim Crow. Although South Africa‟s apartheid system was influenced by different ideologies, for example German missiology as applied by the Dutch Reformed Church, historian Hermann Giliomee (2003: 373) insists that „the segregationist practice of the American South was particularly influential.‟ Given the ideological relationship between apartheid and Jim Crow, the present study investigates the interplay of compatibility between apartheid/Jim Crow and crime and violence as reflected in selected works of Richard Wright (African American novelist) and Athol Fugard (South African playwright). The aim of the study is firstly, to examine the works in order to analyse them as responses to apartheid and by extension colonial domination and secondly to investigate crime and violence. The three criminological theories selected for this study are strain theory (by Robert Merton), subculture theory (Edwin Sutherland) and labelling theory (Howard Becker). While criminological theory provides an empirical dimension to the study, postcolonial theory situates the study within a specified space, which is the postcolonial context. The postcolonial is, however understood, not as a demarcated historical space, but as a continuum, from the dawn of colonization to the unforeseeable future. Three postcolonial theorists have been identified for the purposes of this study. These are: Frantz Fanon, Homi Bhabha and Bill Ashcroft. Fanon‟s psychoanalysis of the colonized, Homi Bhabha‟s Third Space and hybridity as well as Ashcroft‟s postcolonial transformation are key concepts in understanding the different ways in which the colonized deal with the consequences of colonization. It has been suggested particularly in Edward Said‟s Orientalism (1978) that the discourse of orientalism creates the Oriental, as if Orientals were a passive object of the colonial adventure. This study uses Bhabha‟s and Ashcroft‟s theory of colonial discourse to argue that the colonized are not only objects of the colonial enterprise but also active participants in the process of opening survival spaces for self-realization. The various criminal activities that the colonized engage in (as represented in the selected works of Richard Wright and Athol Fugard) are in this study viewed as ways of inscribing their subjectivity within an exclusive colonial system.
- Full Text:
- Date Issued: 2011
Poverty attribution and reaction to income inequality in Nigeria: the case of Badia community in Lagos
- Authors: Ige, Kehinde Davies
- Date: 2011
- Subjects: Income distribution -- Nigeria , Poverty -- Nigeria
- Language: English
- Type: Thesis , Doctoral , PhD (Sociology)
- Identifier: vital:11951 , http://hdl.handle.net/10353/329 , Income distribution -- Nigeria , Poverty -- Nigeria
- Description: This study was about the reaction of disadvantaged groups and persons to inequality and deprivation. Set in Badia, a low income community in Lagos, Nigeria, it investigates the main effects of community members’ attributions of causes of poverty in motivating or impeding their reaction to inequality. Relative Deprivation (RD) theory proposed that dissatisfaction with social outcomes depend on subjective feelings rather than objective criteria. However scholars found empirical difficulties in predicting collective action on the basis of RD. Resource Mobilization proponents argued on the contrary that feelings are not salient within the framework of action. The infusion of Social Identity Theory (SIT) into RD research however resolved the paradox of action with SIT’s argument that action was contingent upon the perception of permeability and legitimacy of inter-group structures. However, despite successes of SIT, scholars found that it was unable to predict the type of actions group members will take in response to injustice and the nature of possible actions. Propositions of RD and SIT were therefore suitable for integration into the proposition of Taylor & McKirnan’s (1984) Five Stage Model (FSM) of inter-group relations that reactions to RD feelings were predicated upon the dynamics of the social philosophy guiding stratification. Using an integrated RD, SIT and FSM framework, this study shows how disadvantaged group members’ responses to deprivation proceeded as predicted by the FSM from mutual acceptance to collective action mediated by their perception of causes of poverty. This complements the trend in the literature on reaction to inequality and it's almost ii exclusive focus on instrumental and affective concerns while neglecting the role of consensually shared beliefs in motivating or impeding action and willingness to act in response to injustice. The study hypothesized that the pattern of causal attributions of poverty of respondents will shape their ‘predisposition to act’ and the type of action they would engage in. The main hypothesis of the study therefore was that poverty attribution mediates the relationship between ‘feelings of injustice’ and ‘reaction to inequality’. For instance where respondents attribute poverty to individual or fatalistic factors they will adopt individual action whereas where attributions are structural, responses will be collective, where feelings of injustice were present. A survey was conducted using a five-level Likert scale to decipher respondents’ perceptions of feelings of injustice, their causal attribution of poverty, their levels of willingness to embark on collective action and actions taken in the preceding year. In the first stage of analysis, responses (n = 383) were reduced using Principal Components Analysis (PCA) to determine how questionnaire items contributed to variables under consideration. Subsequently, variables extracted were correlated and regressed. While bivariate correlation was used to test simple relationships between variables, a stepwise hierarchical regression analysis was used to decipher how sub-dimensions of poverty attribution mediate the relationship between respondents’ feelings of injustice and their willingness to embark on collective action entering variables in succession into the regression equation. Furthermore, a 1 x 3 x 5 Multivariate Analysis of Covariance (MANCOVA) was used to test the mediation effects of poverty attribution sub-dimensions on the relationship between injustice feelings and actions. The results showed iii that structural attribution was the preferred explanation for poverty among Badia residents, as this explanation was preferred by a majority of the respondents. It was also shown that while 96.9% of respondents used more than one causal attribution, a majority of structural attributors adopted fatalistic attribution as second choice of explanation for poverty. On the basis of the above, and in line with previous studies (Mann, 1970; Bobo, 1991), it was deduced that the possibility for radical action would be diminished as a result of this ‘dual/split consciousness’. The result further confirmed as hypothesized, that fatalistic attribution had a negative correlation with willingness to embark on collective action as respondents in the fatalistic condition were not willing to embark on collective action. However, respondents in the structural conditions were more willing to engage in collective action. While attributions predicted willingness to embark on collective action, MANCOVA showed that action proceeded in a continuum as predicted by the FSM. For example, while the introduction of fatalistic and individual attribution to the equation hypothesizing the relationship between injustice feelings and action showed that resultant actions were predominantly individual normative, post-hoc inclusion of the structural dimension to the equation showed an addition variance to the equation for collective action. This indicated that structural attributions enhance collective normative action. However, consistent with most studies in the literature, the results did not predict collective non-normative action1. Results indicated low adherence of subject to items eliciting collective action suggesting that past studies which reported high preference of collective action by disadvantaged groups may have been influenced by ‘social desirability effects’, given Topf’s (1995) assertion that what people say they will do is often not what they do but what they perceive as right in the particular situation. 1 The only notable exception is Boen & Vanbeselaere (1998) 2 A full discussion of lay explanations of poverty is reserved for chapter 4 of this thesis. iv The study however proposed on the basis of the salience of structural attributions that poverty attributions may become useful for Social Movement Organizations (SMOs) interested in fostering social change. However, while the study showed that attribution influences willingness to embark on action it does not show how attribution becomes salient in group membership. Thus there is a need for future studies to investigate how attribution affects group identification. Similarly, given the dearth of studies of the attribution of the ‘actual poor’ of poverty, it is necessary for future studies to test the validity of the result from the present study indicating stronger adherence to fatalistic than individualistic attributions of poverty among the disadvantaged. While many past studies of attribution and those of reaction to injustice have been on samples of middle-class adults in developed countries, or artificially created deprived groups, the present study being of the ‘real life’ poor in a Third World setting, provides evidence of ‘real world’ actions and attributions of people experiencing poverty.
- Full Text:
- Date Issued: 2011
- Authors: Ige, Kehinde Davies
- Date: 2011
- Subjects: Income distribution -- Nigeria , Poverty -- Nigeria
- Language: English
- Type: Thesis , Doctoral , PhD (Sociology)
- Identifier: vital:11951 , http://hdl.handle.net/10353/329 , Income distribution -- Nigeria , Poverty -- Nigeria
- Description: This study was about the reaction of disadvantaged groups and persons to inequality and deprivation. Set in Badia, a low income community in Lagos, Nigeria, it investigates the main effects of community members’ attributions of causes of poverty in motivating or impeding their reaction to inequality. Relative Deprivation (RD) theory proposed that dissatisfaction with social outcomes depend on subjective feelings rather than objective criteria. However scholars found empirical difficulties in predicting collective action on the basis of RD. Resource Mobilization proponents argued on the contrary that feelings are not salient within the framework of action. The infusion of Social Identity Theory (SIT) into RD research however resolved the paradox of action with SIT’s argument that action was contingent upon the perception of permeability and legitimacy of inter-group structures. However, despite successes of SIT, scholars found that it was unable to predict the type of actions group members will take in response to injustice and the nature of possible actions. Propositions of RD and SIT were therefore suitable for integration into the proposition of Taylor & McKirnan’s (1984) Five Stage Model (FSM) of inter-group relations that reactions to RD feelings were predicated upon the dynamics of the social philosophy guiding stratification. Using an integrated RD, SIT and FSM framework, this study shows how disadvantaged group members’ responses to deprivation proceeded as predicted by the FSM from mutual acceptance to collective action mediated by their perception of causes of poverty. This complements the trend in the literature on reaction to inequality and it's almost ii exclusive focus on instrumental and affective concerns while neglecting the role of consensually shared beliefs in motivating or impeding action and willingness to act in response to injustice. The study hypothesized that the pattern of causal attributions of poverty of respondents will shape their ‘predisposition to act’ and the type of action they would engage in. The main hypothesis of the study therefore was that poverty attribution mediates the relationship between ‘feelings of injustice’ and ‘reaction to inequality’. For instance where respondents attribute poverty to individual or fatalistic factors they will adopt individual action whereas where attributions are structural, responses will be collective, where feelings of injustice were present. A survey was conducted using a five-level Likert scale to decipher respondents’ perceptions of feelings of injustice, their causal attribution of poverty, their levels of willingness to embark on collective action and actions taken in the preceding year. In the first stage of analysis, responses (n = 383) were reduced using Principal Components Analysis (PCA) to determine how questionnaire items contributed to variables under consideration. Subsequently, variables extracted were correlated and regressed. While bivariate correlation was used to test simple relationships between variables, a stepwise hierarchical regression analysis was used to decipher how sub-dimensions of poverty attribution mediate the relationship between respondents’ feelings of injustice and their willingness to embark on collective action entering variables in succession into the regression equation. Furthermore, a 1 x 3 x 5 Multivariate Analysis of Covariance (MANCOVA) was used to test the mediation effects of poverty attribution sub-dimensions on the relationship between injustice feelings and actions. The results showed iii that structural attribution was the preferred explanation for poverty among Badia residents, as this explanation was preferred by a majority of the respondents. It was also shown that while 96.9% of respondents used more than one causal attribution, a majority of structural attributors adopted fatalistic attribution as second choice of explanation for poverty. On the basis of the above, and in line with previous studies (Mann, 1970; Bobo, 1991), it was deduced that the possibility for radical action would be diminished as a result of this ‘dual/split consciousness’. The result further confirmed as hypothesized, that fatalistic attribution had a negative correlation with willingness to embark on collective action as respondents in the fatalistic condition were not willing to embark on collective action. However, respondents in the structural conditions were more willing to engage in collective action. While attributions predicted willingness to embark on collective action, MANCOVA showed that action proceeded in a continuum as predicted by the FSM. For example, while the introduction of fatalistic and individual attribution to the equation hypothesizing the relationship between injustice feelings and action showed that resultant actions were predominantly individual normative, post-hoc inclusion of the structural dimension to the equation showed an addition variance to the equation for collective action. This indicated that structural attributions enhance collective normative action. However, consistent with most studies in the literature, the results did not predict collective non-normative action1. Results indicated low adherence of subject to items eliciting collective action suggesting that past studies which reported high preference of collective action by disadvantaged groups may have been influenced by ‘social desirability effects’, given Topf’s (1995) assertion that what people say they will do is often not what they do but what they perceive as right in the particular situation. 1 The only notable exception is Boen & Vanbeselaere (1998) 2 A full discussion of lay explanations of poverty is reserved for chapter 4 of this thesis. iv The study however proposed on the basis of the salience of structural attributions that poverty attributions may become useful for Social Movement Organizations (SMOs) interested in fostering social change. However, while the study showed that attribution influences willingness to embark on action it does not show how attribution becomes salient in group membership. Thus there is a need for future studies to investigate how attribution affects group identification. Similarly, given the dearth of studies of the attribution of the ‘actual poor’ of poverty, it is necessary for future studies to test the validity of the result from the present study indicating stronger adherence to fatalistic than individualistic attributions of poverty among the disadvantaged. While many past studies of attribution and those of reaction to injustice have been on samples of middle-class adults in developed countries, or artificially created deprived groups, the present study being of the ‘real life’ poor in a Third World setting, provides evidence of ‘real world’ actions and attributions of people experiencing poverty.
- Full Text:
- Date Issued: 2011
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