Mama akandipanga (Mother used to tell me)
- M. S. Ngomwa and six Mang'anja boys, Hugh Tracey
- Authors: M. S. Ngomwa and six Mang'anja boys , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Port Herald f-mw
- Language: Nyanja/Mang'anja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/158141 , vital:40153 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-11
- Description: This, it was explained, was a morality song to be sung as a warning to girls not to marry poor men. There appeared to be no association between the words of the lyric and the occassion, the party after the burial, which could be established. The singers did not know why it was sung on such occassions. "Mother used to tell me that I should get married to a man with brick house and a lamp which is used for light instead of fire. Now I am married to a poor man who has patches on his clothes. patches! patches on his clothes!" A funeral dance sung after burual with tins (used as drums).
- Full Text: false
- Date Issued: 1958
- Authors: M. S. Ngomwa and six Mang'anja boys , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Port Herald f-mw
- Language: Nyanja/Mang'anja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/158141 , vital:40153 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-11
- Description: This, it was explained, was a morality song to be sung as a warning to girls not to marry poor men. There appeared to be no association between the words of the lyric and the occassion, the party after the burial, which could be established. The singers did not know why it was sung on such occassions. "Mother used to tell me that I should get married to a man with brick house and a lamp which is used for light instead of fire. Now I am married to a poor man who has patches on his clothes. patches! patches on his clothes!" A funeral dance sung after burual with tins (used as drums).
- Full Text: false
- Date Issued: 1958
Mose dzakono panga-pa (Mose come back)
- M. S. Ngomwa and five Mang'anja boys, Hugh Tracey
- Authors: M. S. Ngomwa and five Mang'anja boys , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Port Herald f-mw
- Language: Nyanja/Mang'anja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/158123 , vital:40150 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-09
- Description: A song commonly used by the canoe on the lower Shire river, a large tributary of the Zambezi. It would seem to reflect the common anxiety of fisher folk everywhere, the fear that the boat and its crew may never come back. "Mose, you come back, come back, you return and my spirit will be at rest. If you go again, then you can go because I have seen your face. The sun is already high and you paddle slowly like a duck." Canoe song.
- Full Text: false
- Date Issued: 1958
- Authors: M. S. Ngomwa and five Mang'anja boys , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Port Herald f-mw
- Language: Nyanja/Mang'anja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/158123 , vital:40150 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-09
- Description: A song commonly used by the canoe on the lower Shire river, a large tributary of the Zambezi. It would seem to reflect the common anxiety of fisher folk everywhere, the fear that the boat and its crew may never come back. "Mose, you come back, come back, you return and my spirit will be at rest. If you go again, then you can go because I have seen your face. The sun is already high and you paddle slowly like a duck." Canoe song.
- Full Text: false
- Date Issued: 1958
Mulongo wangaya (The brother of mine)
- Daliya Kafaniza and several women, Hugh Tracey
- Authors: Daliya Kafaniza and several women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Port Herald f-mw
- Language: Nyanja/Mang'anja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/158150 , vital:40155 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-12
- Description: "That brother of mine. I was with him yesterday. Now he has been taken (died). Do not be afraid of the darkness. I have no one to talk to. I am tired and hold my leg." The Chitsukuhumwe rattles are the long gourds with maize seeds inside. Song at feast after burial. With rattles and clapping.
- Full Text: false
- Date Issued: 1958
- Authors: Daliya Kafaniza and several women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Port Herald f-mw
- Language: Nyanja/Mang'anja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/158150 , vital:40155 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-12
- Description: "That brother of mine. I was with him yesterday. Now he has been taken (died). Do not be afraid of the darkness. I have no one to talk to. I am tired and hold my leg." The Chitsukuhumwe rattles are the long gourds with maize seeds inside. Song at feast after burial. With rattles and clapping.
- Full Text: false
- Date Issued: 1958
Njinga yalowa (Njinga is dead)
- M. S. Ngomwa and six Mang'anja boys, Hugh Tracey
- Authors: M. S. Ngomwa and six Mang'anja boys , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Port Herald f-mw
- Language: Nyanja/Mang'anja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/158131 , vital:40151 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-10
- Description: Njinga was a certain man who had a generous wife. When he died his widow married again and had much trouble with the second husband. So thinking of Njinga she used to sing in her sorrow. "Njinga is dead alas." It is notable that the words of many African songs are only loosely associated with the ceremony in hand. There may have been some close local association at one time which has now escaped their memory and tradition has taken over. "Njinga is dead. Njinga is dead. Alas ee. Mother help me. Njinga is dead. Funeral song (during the burial ceremony). Tin used as drums.
- Full Text: false
- Date Issued: 1958
- Authors: M. S. Ngomwa and six Mang'anja boys , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Port Herald f-mw
- Language: Nyanja/Mang'anja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/158131 , vital:40151 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-10
- Description: Njinga was a certain man who had a generous wife. When he died his widow married again and had much trouble with the second husband. So thinking of Njinga she used to sing in her sorrow. "Njinga is dead alas." It is notable that the words of many African songs are only loosely associated with the ceremony in hand. There may have been some close local association at one time which has now escaped their memory and tradition has taken over. "Njinga is dead. Njinga is dead. Alas ee. Mother help me. Njinga is dead. Funeral song (during the burial ceremony). Tin used as drums.
- Full Text: false
- Date Issued: 1958
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