A text-critical analysis of potentially conflict-provoking genres of the Christian bible
- Authors: Grigor, Pierre
- Date: 2016
- Subjects: Church history , Transformation groups , Conflict management
- Language: English
- Type: Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10948/11289 , vital:26906
- Description: This dissertation wants to understand the church history regarding the divide which resulted in the so called fundamentalist and the liberal movements in the church being birthed in identifying the reasons for the conflict between the aforementioned groups. It then presents principles of conflict transformation and management in order to understand and to help transform and manage potential confrontational situations between the aforementioned groups effectively. It further propose alternative interpretations to potential conflict-generating Bible texts by extrapolating new information from those texts in order to stir the potential of birthing a second naïve love for the discredited texts by offering new meanings to those same texts. Unfortunately, this objective can’t effectively be measured within the scope of this dissertation, but will nevertheless remain as an objective of hope.
- Full Text:
- Date Issued: 2016
- Authors: Grigor, Pierre
- Date: 2016
- Subjects: Church history , Transformation groups , Conflict management
- Language: English
- Type: Thesis , Masters , MA
- Identifier: http://hdl.handle.net/10948/11289 , vital:26906
- Description: This dissertation wants to understand the church history regarding the divide which resulted in the so called fundamentalist and the liberal movements in the church being birthed in identifying the reasons for the conflict between the aforementioned groups. It then presents principles of conflict transformation and management in order to understand and to help transform and manage potential confrontational situations between the aforementioned groups effectively. It further propose alternative interpretations to potential conflict-generating Bible texts by extrapolating new information from those texts in order to stir the potential of birthing a second naïve love for the discredited texts by offering new meanings to those same texts. Unfortunately, this objective can’t effectively be measured within the scope of this dissertation, but will nevertheless remain as an objective of hope.
- Full Text:
- Date Issued: 2016
The impact of the Western conceptualization of the Christian gospel on its communication in a non-Western environment, with particular reference to the AmaXhosa
- Authors: Higgs, Michael John
- Date: 2010
- Subjects: Christianity and culture -- South Africa , Church history , Missions -- South Africa -- Eastern Cape , Xhosa (African people) -- Religion , Communication -- Religious aspects -- Christianity
- Language: English
- Type: Thesis , Doctoral , D Th
- Identifier: vital:11800 , http://hdl.handle.net/10353/356 , Christianity and culture -- South Africa , Church history , Missions -- South Africa -- Eastern Cape , Xhosa (African people) -- Religion , Communication -- Religious aspects -- Christianity
- Description: This thesis examines the extent and nature of the impact of the contextualization of Christianity upon the amaXhosa from the missionary irruption in the nineteenth century to the present day, and proceeds to examine the implications of this impact for the presentation of the Christian gospel in the contemporary Eastern Cape. Chapter One describes the problem, offers definitions of key concepts and outlines the procedural method for the rest of the thesis. Chapter Two deals with the question of the cross-cultural communication of the Christian gospel in theory. Doctrinal questions such as the nature of the gospel are examined. The basic hermeneutical issue of the categorization of doctrinal tenets according to whether they are required or simply permitted is discussed in terms of Osborne's categories: 'cardinal', 'non-cardinal'. Tenets which are found to be 'anti-scriptural' would be rejected. Specific hermeneutical topics such as language and meaning, symbolics, textuality and orality are then discussed. This is followed by a survey of secular influences which affect a conceptualization. This chapter is preparatory to, and definitive for, the discourse which follows. Chapter Three outlines the cultural heritage from which the Western missionary contextualization of Christianity developed. It shows the extent to which this presentation of the gospel was dependent upon the philosophy which Britain and Europe inherited from the classical Greek culture. More modern developments such as the Enlightenment, Empiricism and Historicism bring the discourse up to the point at which the missionaries arrived. Chapter Four deals with the initial encounter between the missionaries and the amaXhosa. A brief account is given of the nature of the religious and spiritual aspects of the Xhosa culture which first encountered Christianity. The doctrinal section of this chapter deals with those doctrines in the missionary message which became issues for the amaXhosa. The hermeneutical section shows how the cultural setting of the West (vii) affected both the contextualization by the missionaries and the conceptualization by the amaXhosa. To a large extent, the missionaries made the double mistake of imposing their culture on the amaXhosa and failing to accord respect, even recognition, to the Xhosa culture. This amounted to imperialism, which, together with the political imperialism of Britain as the colonizing power, evoked responses from the Xhosa community which are outlined in section 4.4, including those of Nxele and Ntsikana. Because the impact of the Western contextualization is an on-going phenomenon, the thesis continues to trace its development up to the present time. Apartheid is briefly mentioned in Chapter Five. The point is made that all white people were perceived by the amaXhosa to be Christians, and the architects and practitioners of apartheid claimed to be Christians. This ideology therefore had a direct effect on the Xhosa conceptualization of the gospel. The architects of apartheid actually believed that they were accepting God's gift and mandate. This chapter includes Black theological reaction to apartheid in terms of the South African version of Liberation theology. Chapter Six returns to Western Theology in order to bring the sphere of discourse from the point at which it left off at the end of Chapter Three up to the present time. The schools of thought in this period are: Secularism and Existentialism, together with their theological extension, Demythologization. The main religious movements are the Charismatic Movement and Neo-Pentecostalism. Postmodernism came as a later philosophical school, to be followed by Globality. Chapter Seven deals with black South African reactive and proactive responses. The predominant theologies are those of Dwane, Buthelezi, Boesak and Mtuze. Although Dwane, Buthelezi and Boesak came on the scene at the same time as the black theologians reviewed in Chapter Five, their work is placed here because it differs significantly from the more radical responses of the latter. Mtuze is post-apartheid, and responds to the developments outlined in Chapter Six. Chapter Eight draws the findings of the thesis together, by considering how the Christian Gospel ought to be presented to the various contemporary sub-cultures of the amaXhosa. (viii) The last Chapter applies the findings of the thesis to the task in hand. The desired outcomes are listed and briefly discussed. The task ahead is enunciated in terms of manpower and other resources for the effective communication of the Christian gospel in the twenty-first century. The past, present and projected programmes of the Bible Institute Eastern Cape [the target institution] are described and assessed. Finally, topics which presented themselves in the course of the preparation of this thesis are suggested for future research.
- Full Text:
- Date Issued: 2010
- Authors: Higgs, Michael John
- Date: 2010
- Subjects: Christianity and culture -- South Africa , Church history , Missions -- South Africa -- Eastern Cape , Xhosa (African people) -- Religion , Communication -- Religious aspects -- Christianity
- Language: English
- Type: Thesis , Doctoral , D Th
- Identifier: vital:11800 , http://hdl.handle.net/10353/356 , Christianity and culture -- South Africa , Church history , Missions -- South Africa -- Eastern Cape , Xhosa (African people) -- Religion , Communication -- Religious aspects -- Christianity
- Description: This thesis examines the extent and nature of the impact of the contextualization of Christianity upon the amaXhosa from the missionary irruption in the nineteenth century to the present day, and proceeds to examine the implications of this impact for the presentation of the Christian gospel in the contemporary Eastern Cape. Chapter One describes the problem, offers definitions of key concepts and outlines the procedural method for the rest of the thesis. Chapter Two deals with the question of the cross-cultural communication of the Christian gospel in theory. Doctrinal questions such as the nature of the gospel are examined. The basic hermeneutical issue of the categorization of doctrinal tenets according to whether they are required or simply permitted is discussed in terms of Osborne's categories: 'cardinal', 'non-cardinal'. Tenets which are found to be 'anti-scriptural' would be rejected. Specific hermeneutical topics such as language and meaning, symbolics, textuality and orality are then discussed. This is followed by a survey of secular influences which affect a conceptualization. This chapter is preparatory to, and definitive for, the discourse which follows. Chapter Three outlines the cultural heritage from which the Western missionary contextualization of Christianity developed. It shows the extent to which this presentation of the gospel was dependent upon the philosophy which Britain and Europe inherited from the classical Greek culture. More modern developments such as the Enlightenment, Empiricism and Historicism bring the discourse up to the point at which the missionaries arrived. Chapter Four deals with the initial encounter between the missionaries and the amaXhosa. A brief account is given of the nature of the religious and spiritual aspects of the Xhosa culture which first encountered Christianity. The doctrinal section of this chapter deals with those doctrines in the missionary message which became issues for the amaXhosa. The hermeneutical section shows how the cultural setting of the West (vii) affected both the contextualization by the missionaries and the conceptualization by the amaXhosa. To a large extent, the missionaries made the double mistake of imposing their culture on the amaXhosa and failing to accord respect, even recognition, to the Xhosa culture. This amounted to imperialism, which, together with the political imperialism of Britain as the colonizing power, evoked responses from the Xhosa community which are outlined in section 4.4, including those of Nxele and Ntsikana. Because the impact of the Western contextualization is an on-going phenomenon, the thesis continues to trace its development up to the present time. Apartheid is briefly mentioned in Chapter Five. The point is made that all white people were perceived by the amaXhosa to be Christians, and the architects and practitioners of apartheid claimed to be Christians. This ideology therefore had a direct effect on the Xhosa conceptualization of the gospel. The architects of apartheid actually believed that they were accepting God's gift and mandate. This chapter includes Black theological reaction to apartheid in terms of the South African version of Liberation theology. Chapter Six returns to Western Theology in order to bring the sphere of discourse from the point at which it left off at the end of Chapter Three up to the present time. The schools of thought in this period are: Secularism and Existentialism, together with their theological extension, Demythologization. The main religious movements are the Charismatic Movement and Neo-Pentecostalism. Postmodernism came as a later philosophical school, to be followed by Globality. Chapter Seven deals with black South African reactive and proactive responses. The predominant theologies are those of Dwane, Buthelezi, Boesak and Mtuze. Although Dwane, Buthelezi and Boesak came on the scene at the same time as the black theologians reviewed in Chapter Five, their work is placed here because it differs significantly from the more radical responses of the latter. Mtuze is post-apartheid, and responds to the developments outlined in Chapter Six. Chapter Eight draws the findings of the thesis together, by considering how the Christian Gospel ought to be presented to the various contemporary sub-cultures of the amaXhosa. (viii) The last Chapter applies the findings of the thesis to the task in hand. The desired outcomes are listed and briefly discussed. The task ahead is enunciated in terms of manpower and other resources for the effective communication of the Christian gospel in the twenty-first century. The past, present and projected programmes of the Bible Institute Eastern Cape [the target institution] are described and assessed. Finally, topics which presented themselves in the course of the preparation of this thesis are suggested for future research.
- Full Text:
- Date Issued: 2010
Modern Church History: TCH 321
- Jafta, L, Williams, D T, Thom, G
- Authors: Jafta, L , Williams, D T , Thom, G
- Date: 2010-01
- Subjects: Church history
- Language: English
- Type: Examination paper
- Identifier: vital:18133 , http://hdl.handle.net/10353/d1011026
- Description: Modern Church History: TCH 321, Supplementary examination January 2010.
- Full Text: false
- Date Issued: 2010-01
- Authors: Jafta, L , Williams, D T , Thom, G
- Date: 2010-01
- Subjects: Church history
- Language: English
- Type: Examination paper
- Identifier: vital:18133 , http://hdl.handle.net/10353/d1011026
- Description: Modern Church History: TCH 321, Supplementary examination January 2010.
- Full Text: false
- Date Issued: 2010-01
A holy people: a study in the ecclesiology of Andrew Murray
- Neethling, Johann Christiaan
- Authors: Neethling, Johann Christiaan
- Date: 1975
- Subjects: Murray, Andrew, 1828-1917 , Nederduitse Gereformeerde Kerk , Nederduitsch Hervormde Kerk van Afrika -- History , Nederduitse Gereformeerde Gemeente Worcester , Nederduitse Gereformeerde Gemeente Bloemfontein , Nederduitse Gereformeerde Gemeente Wellington , Theology, Doctrinal -- South Africa -- History , Church history
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1287 , http://hdl.handle.net/10962/d1013592
- Description: The thesis seeks to show Andrew Murray's growing understanding of what it meant to be the elect of God in contrast to other prevailing notions. In his confrontation with the Trekker communities, the majority of whom were rigid Calvinists, stressing a divine election based on the notions of biological and cultural identity, Murray found little of the holy behaviour which ought to characterize the people of God. The elect should be seen to be the elect by their fruits. Instead there was divisiveness, discrimination, party spirit and other forms of ungodliness. Faced with the immensity of the task in identifying the true Church and building God's people up in holiness, Murray began to sense the necessity of another 'dimension' within the Church's regular means of grace of preaching, the sacraments, and discipline. The revival of 1860, focussed Murray's attention in a new and vital way on the work of the Holy Spirit in breathing new life into the Church and in empowering believers to live lives pleasing to God. The 'indiscriminate' effects of the Holy Spirit's work convinced Murray that the Gospel and thus the Church was not the possession of the white colonist, Dutch or English, but that the black and brown man had an equal claim on the Gospel and as much right to become a member of Christ's Church. Murray's understanding of the Christian life as continual abiding in Christ by the power of the indwelling Holy Spirit meant that the believer came to have the mind of Christ and to partake of His holiness. This holiness evidenced itself in the believer having Christ's concern for the lost. Mission, therefore, became this supreme end of the Church. The struggle with the forces of liberalism raised the new issue that unbelievers could no longer be simply 'heathen blacks' or English but most of all Dutch. The support of the civil courts of those disciplined by the Church brought the whole problem of ecclesiology to the fore and led Murray to the conclusion of the necessary separation of the Church from the State. Murray's discovery that in various ages, nations and Church traditions there were those with the same passionate desire for God' s holiness, led him into an increasing awareness of the catholicity of the Church. True holiness demanded the love and unity of all God's children. Murray's ecclesiology was a biblically-based one at a time when communities were beginning to be formed by other than biblical notions and principles and by a people who were trying to pack more into the notion of a people of God than Scripture gave warrant for. The emphasis for which Murray stood made for an ecclesiology that simply could not be confined.
- Full Text:
- Date Issued: 1975
- Authors: Neethling, Johann Christiaan
- Date: 1975
- Subjects: Murray, Andrew, 1828-1917 , Nederduitse Gereformeerde Kerk , Nederduitsch Hervormde Kerk van Afrika -- History , Nederduitse Gereformeerde Gemeente Worcester , Nederduitse Gereformeerde Gemeente Bloemfontein , Nederduitse Gereformeerde Gemeente Wellington , Theology, Doctrinal -- South Africa -- History , Church history
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1287 , http://hdl.handle.net/10962/d1013592
- Description: The thesis seeks to show Andrew Murray's growing understanding of what it meant to be the elect of God in contrast to other prevailing notions. In his confrontation with the Trekker communities, the majority of whom were rigid Calvinists, stressing a divine election based on the notions of biological and cultural identity, Murray found little of the holy behaviour which ought to characterize the people of God. The elect should be seen to be the elect by their fruits. Instead there was divisiveness, discrimination, party spirit and other forms of ungodliness. Faced with the immensity of the task in identifying the true Church and building God's people up in holiness, Murray began to sense the necessity of another 'dimension' within the Church's regular means of grace of preaching, the sacraments, and discipline. The revival of 1860, focussed Murray's attention in a new and vital way on the work of the Holy Spirit in breathing new life into the Church and in empowering believers to live lives pleasing to God. The 'indiscriminate' effects of the Holy Spirit's work convinced Murray that the Gospel and thus the Church was not the possession of the white colonist, Dutch or English, but that the black and brown man had an equal claim on the Gospel and as much right to become a member of Christ's Church. Murray's understanding of the Christian life as continual abiding in Christ by the power of the indwelling Holy Spirit meant that the believer came to have the mind of Christ and to partake of His holiness. This holiness evidenced itself in the believer having Christ's concern for the lost. Mission, therefore, became this supreme end of the Church. The struggle with the forces of liberalism raised the new issue that unbelievers could no longer be simply 'heathen blacks' or English but most of all Dutch. The support of the civil courts of those disciplined by the Church brought the whole problem of ecclesiology to the fore and led Murray to the conclusion of the necessary separation of the Church from the State. Murray's discovery that in various ages, nations and Church traditions there were those with the same passionate desire for God' s holiness, led him into an increasing awareness of the catholicity of the Church. True holiness demanded the love and unity of all God's children. Murray's ecclesiology was a biblically-based one at a time when communities were beginning to be formed by other than biblical notions and principles and by a people who were trying to pack more into the notion of a people of God than Scripture gave warrant for. The emphasis for which Murray stood made for an ecclesiology that simply could not be confined.
- Full Text:
- Date Issued: 1975
Ecclesiastical history, its nature and purpose : inaugural lecture delivered at Rhodes University
- Authors: Hinchliff, Peter Bingham
- Date: 1960
- Subjects: Church history
- Language: English
- Type: Text
- Identifier: vital:637 , http://hdl.handle.net/10962/d1020706
- Description: Inaugural lecture delivered at Rhodes University , Rhodes University Libraries (Digitisation)
- Full Text:
- Date Issued: 1960
- Authors: Hinchliff, Peter Bingham
- Date: 1960
- Subjects: Church history
- Language: English
- Type: Text
- Identifier: vital:637 , http://hdl.handle.net/10962/d1020706
- Description: Inaugural lecture delivered at Rhodes University , Rhodes University Libraries (Digitisation)
- Full Text:
- Date Issued: 1960
The anatomy of human misery and its therapy : a study of miracles and healing in the life of our Lord and in the early church, until the Council of Nicaea
- Authors: Hawkridge, John Bernard
- Date: 1959
- Subjects: Jesus Christ -- Miracles , Spiritual healing -- Psychological aspects , Healing in the Bible , Church history
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1257 , http://hdl.handle.net/10962/d1012229 , Jesus Christ -- Miracles , Spiritual healing -- Psychological aspects , Healing in the Bible , Church history
- Description: This thesis seeks to show that miracles and healing are inseparable from the Messianic task of Jesus Christ; and that in so far as He commissioned His Church to continue that Messianic task, it is reasonable to expect that miracles and healing would continue. The early history of the Church is examined for evidence confirming this expectation, and a question is asked of the contemporary Church.
- Full Text:
- Date Issued: 1959
- Authors: Hawkridge, John Bernard
- Date: 1959
- Subjects: Jesus Christ -- Miracles , Spiritual healing -- Psychological aspects , Healing in the Bible , Church history
- Language: English
- Type: Thesis , Bachelor , BDiv
- Identifier: vital:1257 , http://hdl.handle.net/10962/d1012229 , Jesus Christ -- Miracles , Spiritual healing -- Psychological aspects , Healing in the Bible , Church history
- Description: This thesis seeks to show that miracles and healing are inseparable from the Messianic task of Jesus Christ; and that in so far as He commissioned His Church to continue that Messianic task, it is reasonable to expect that miracles and healing would continue. The early history of the Church is examined for evidence confirming this expectation, and a question is asked of the contemporary Church.
- Full Text:
- Date Issued: 1959
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