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Nalilimelwa wa ng’wa kayemba

- Welelo Sucha with Sukuma men and women, Hugh Tracey

  • Authors: Welelo Sucha with Sukuma men and women , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Shinyanga f-tz
  • Language: Nyamwezi , Sukuma
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173522 , vital:42380 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR151-11
  • Description: "I failed to fight the Masai." The Masai are the famous pastoralists who live on the far side of the Serengeti plains to the east. Last year, 1949, the Masai raided the Sukuma and took over one thousand head of cattle from them. The Puba dance is done in teams. The girls in two lines and the boys in two lines behind them. They move to and fro in file and leap into the air in time with the rhythm of the dance music. Puba dance song for men and women with clapping.
  • Full Text: false
  • Date Issued: 1950

Natung’wanha natukima

- Mbilo Bundi with Sukuma men, Hugh Tracey

Ndikakowa wanyambo

- Tatu Binti Ali with Nyamwezi men and women, Hugh Tracey

  • Authors: Tatu Binti Ali with Nyamwezi men and women , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Dar-es-Salaam f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173291 , vital:42354 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-06
  • Description: "I will go and marry somewhere else, because all the girls think I am not faithful." The singers are all Nyamwezi who have come down to the East coast from the interior near Tabora and have now settled permanently at the coast in or around Dar-es-Salaam. These Nyamwezi singers of Dar-es-Salaam have an attractive way of singing their songs repeating each stanza after the soloist. This style may well have been copied from the Arabs or Swahili. Tatu Binti Ali is the young wife of Idi Selemani the organiser of the group. Hiyari ya moyo dance song for men and women..
  • Full Text: false
  • Date Issued: 1950

Nene nauja senga senga ntimu (I am now thin because of hard work)

- Juma Bin Kija with Sukuma men, Hugh Tracey

Nene nawile kibukulu

- Kilogeja Mwana Nkoko with Sukuma men and women, Hugh Tracey

  • Authors: Kilogeja Mwana Nkoko with Sukuma men and women , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwanza f-tz
  • Language: Nyamwezi , Sukuma
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173656 , vital:42396 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR152-04
  • Description: Secret socities, charms and occult ideas are an everyday part of the lives of the Sukuma people. Charms and counter charms to a people who know no physical chain of cause and effect and only a vague one, are still considered valuable. The Wigasha dance is performed sitting down with most of the action confined to stretching up the arms and twisting the torso. The team of dancers performs routine actions in unision with arms and body. "I am like a great dump of rubbish (a junk heap). Whenerver there is any sort of a meeting I am called upon to give advice. Wigasha dance song for men.
  • Full Text: false
  • Date Issued: 1950

Nene nawile kibukulu

- Kilogeja Mwana Nkoko with Sukuma men and women, Hugh Tracey

  • Authors: Kilogeja Mwana Nkoko with Sukuma men and women , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwanza f-tz
  • Language: Nyamwezi , Sukuma
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173646 , vital:42393 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR152-04
  • Description: Secret socities, charms and occult ideas are an everyday part of the lives of the Sukuma people. Charms and counter charms to a people who know no physical chain of cause and effect and only a vague one, are still considered valuable. The Wigasha dance is performed sitting down with most of the action confined to stretching up the arms and twisting the torso. The team of dancers performs routine actions in unision with arms and body. "I am like a great dump of rubbish (a junk heap). Whenerver there is any sort of a meeting I am called upon to give advice. Wigasha dance song for men.
  • Full Text: false
  • Date Issued: 1950

Ngosha wewe nasengilehe

- Luchenje Nyanda with Sukuma men, Hugh Tracey

Ng’wadila ng’wiza wani baba rumi

- Luchenje Nyanda with Sukuma men, Hugh Tracey

  • Authors: Luchenje Nyanda with Sukuma men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwanza f-tz
  • Language: Nyamwezi , Sukuma
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173614 , vital:42389 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR152-01
  • Description: "How do you do chief, we greet you by playing bells. Before we go do our dance we need charms to help us." A song sung before dancing. Dancing among the Sukuma is often a matter of competition between teams, the size of the audience attracted to watch each team indicating their relative popularity. Charms are frequently used to give them luck and skill, they say, in dancing. The melody of this song is memorable and beautifully balanced, it reminds one of the old English song. "One man went to mow, went to mow a meadow." Wigasha dance song for men.
  • Full Text: false
  • Date Issued: 1950

Nigwa kolilila kaoma (I hear the beating of drums behind the hill)

- Ntainta Buchili with Sukuma men and women, Hugh Tracey

  • Authors: Ntainta Buchili with Sukuma men and women , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwanza f-tz
  • Language: Nyamwezi , Sukuma
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173495 , vital:42377 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR151-08
  • Description: The player is a cripple who is well known in the district for his playing of the musical bow, which he frequently does for dances. The words sung by this cripple player are most indistinct, as he has no teeth. The tune is used in the Kazori dance performed in lines in front of the drums, girls in a double line and boys in another double line behind. The lines keep time with the music and leap and move to left and right together. Kazori dance song for men and women, with Ndono one string musical bow and tin rattle (-12,54-).
  • Full Text: false
  • Date Issued: 1950

Nigwa milango jayu hilima

- Ernest Pole with Sukuma men, Hugh Tracey

Nyilamba wa tala yakwe (If a Nyilimba comes)

- Mwanaluchiwa Makanyela with Sukuma men, Hugh Tracey

Sameheni baba

- Nyamugumi Mihabo with Nyamwezi men and women, Hugh Tracey

  • Authors: Nyamugumi Mihabo with Nyamwezi men and women , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Dar-es-Salaam f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173300 , vital:42355 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-07
  • Description: "Excuse me, father, I want to make it clear to Juma that he must not play with me, lest he die." The singers are all Nyamwezi who have come down to the East coast from the interior near Tabora and have now settled permanently at the coast in or around Dar-es-Salaam. These Nyamwezi singers of Dar-es-Salaam have an attractive way of singing their songs repeating each stanza after the soloist. This style may well have been copied from the Arabs or Swahili. Tatu Binti Ali is the young wife of Idi Selemani the organiser of the group. Hiyari ya moyo dance song for men and women..
  • Full Text: false
  • Date Issued: 1950

Shing’angali nadosano

- Kulola Kulaja with Sukuma men, Hugh Tracey

  • Authors: Kulola Kulaja with Sukuma men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwanza f-tz
  • Language: Nyamwezi , Sukuma
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173558 , vital:42384 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR151-15
  • Description: Sukuma people are broadly divided into, two, competitive socities, like the supporters of 'Light Blues' and 'Dark Blues' on boatrace day. Members of the same family may belong to either society. Before dancing in competition with each other there are frequent arguments as to who shall start first. This song is said to be very popular in the district. Wigasha song
  • Full Text: false
  • Date Issued: 1950

Simba lumi

- Sanyenke Gethula with Sukuma men, Hugh Tracey

  • Authors: Sanyenke Gethula with Sukuma men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kisesa f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173397 , vital:42366 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-14
  • Description: "The lion has spots like a leopard. He is a brave fighter." Tribal fighting is still within living memory of the Sukuma and the old songs can still be heard occasionally in the country.Their neighbours still raid them for their cattle and have to be fought off. Why the lion should have spots like a leopard is not clear, except that a young lion retains for a while the spotted marks with which it is born. Fighting song.
  • Full Text: false
  • Date Issued: 1950

Sumpalumi

- Sanyenke Gethula with Sukuma men, Hugh Tracey

Tukandikwa mazina

- Kabadiko Lugembe with Sukuma men and women, Hugh Tracey

Tukandikwa mazina

- Kabadiko Lugembe with Sukuma men and women, Hugh Tracey

Tulamugishe mwamasala

- Lugingisi Mwanaguthondo with Sukuma men and women, Hugh Tracey

Uhimila isekanakali nasukumbe (Uhilila was our best dancer)

- Juma Bin Nyela with Sukuma men, Hugh Tracey

  • Authors: Juma Bin Nyela with Sukuma men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173356 , vital:42362 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-11
  • Description: "Uhimila was so fine a dancer that even Kihimyali would bow down and clap his hands." All African tribes seem to idolize their good dances. The cutting of cicatrices on the face is accompanied by songs such as these, and by festivities and dancing. There is a local breed of fowls which have no feathers on their necks and very red skin. The song refers to a certain diviner who used to smear his face and neck with red earth. The people of the village can be heard chatting and laughing during the song, and a bird can be heard in the background of the second song. Ucheyeki song for cutting cicatrices.
  • Full Text: false
  • Date Issued: 1950

Umulugu wa Yakobo

- Wonkhama Sekenge with Sukuma men, Hugh Tracey

  • Authors: Wonkhama Sekenge with Sukuma men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
  • Language: Nyamwezi , Sukuma
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173477 , vital:42375 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR151-06
  • Description: "This year we expect to have a lot of sisal and therefore a lot of money. But some of our friends will lose because the grasshoppers have eaten their grain crops." The high price of sisal this year (1950) has created a demand and the local Sukuma have been cutting their sisal hedges and getting the fibre for sale to Indian buyers. A few days after this song was sung an order had to be issued by the authorities forbidding, temporarily, the buying of sisal as the Sukuma were neglecting to harvest both their grain and cotton crops which were being left to spoil in the fields. There is a sound fo drums in the distance at the beginning of the song. Busatsi dance song form men and women.
  • Full Text: false
  • Date Issued: 1950
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