- Title
- Afro-communitarianism, social architecture, and the moral education of children as strategies for social integration in South Africa
- Creator
- Ofana , Diana E
- Subject
- Social integration
- Date
- 2019
- Type
- Thesis
- Type
- Masters
- Type
- M.A
- Identifier
- http://hdl.handle.net/10353/17674
- Identifier
- vital:41135
- Description
- South African society has long been bedeviled by racial segregation and oppression. Apartheid policies structured South Africa in a segregated and hierarchical manner to prevent inter-group contact and relations. Despite twenty-five years of a democratic dispensation and the many positive institutional and policy changes it has provided, South Africans are still struggling to build an integrated society of equals. This thesis uses Afro-communitarianism as a framework to analyse this challenge of continued racial segregation in post-Apartheid South Africa, and to provide tools to encourage integration. Afro-communitarianism holds that the essence of the human person is incomplete without the recognition of one’s nature as one amongst others. Afro-communitarianism emphasizes deep communal relationships between individuals and their community, it conceptualizes a person as only truly a person in relation to others. Drawing from this core idea, this thesis develops a conception of personhood as complementary. Complementary personhood argues that no human person is self-sufficient, and as such a mutual complementarity between and amongst them serves to positively enhance the quality of one’s social, moral, political, and existential realities. An Afro-communitarian understanding of integration is built upon this mutual complementarity, and as such focuses on the need for interaction, relationship, and communal space. The thesis develops this Afro-communitarian concept of social integration and uses it as a framework to identify the core relational problem underlying racial tensions in contemporary South Africa. I argue that my Afro-communitarian account of complementary personhood provides us with two mutually reinforcing strategies to respond to this core relational problem. First, I present 4 an account of Afro-communitarian social architecture which prioritizes communal engagement through the creation of communal spaces that promote humane relationships. Second, I argue for an Afro-communitarian understanding of moral education that is centred on instilling communal values and a complementary understanding of personhood. Together, these two strategies provide resources toward developing a new and innovative path toward an integrated South Africa.
- Format
- 153 leaves
- Format
- Publisher
- University of Fort Hare
- Publisher
- Faculty of Social Sciences and Humanities
- Language
- English
- Rights
- University of Fort Hare
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| Thumbnail | File | Description | Size | Format | |||
|---|---|---|---|---|---|---|---|
| View Details | SOURCE1 | Ofana MA FINAL for library.pdf | 3 MB | Adobe Acrobat PDF | View Details |