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Ine ndaleka sanje (I have left my jealousy)

- Mugizi Mware, Hugh Tracey

  • Authors: Mugizi Mware , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kotakota f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/159997 , vital:40365 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR096-03
  • Description: The first wife of a certain man was jealous of the younger wife. The husband was arguing with her but she replied that she had indeed put jealousy behind her in the hut of her children. Her children were in fact her consolation. "I left my jealousy in the house of my son. Come and kneel, I have left my jealousy. Lament with Karigo one string bowed lute.
  • Full Text: false
  • Date Issued: 1958

Ine ndikumbira (I am envious)

- Women, Hugh Tracey

  • Authors: Women , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Lilongwe f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/158927 , vital:40241 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR094-11
  • Description: Two dance tunes with the minimum of melodic inspiration to evoke the dance. The bass drum was beaten by two women, one on each side of the drum opposite each other. "I am envious of my friends wearing evening dress."Andiloko from the Afrikaans word Aandrok. Dance tune with bass drum.
  • Full Text: false
  • Date Issued: 1958

Inu A Nambewe, inu A Phiri (You Nambewa, you Phiri)

- Five elderly Chewa men, Hugh Tracey

  • Authors: Five elderly Chewa men , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160242 , vital:40425 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR097-09
  • Description: After singing their song they tap their bamboo friction sticks and laugh and blow into the ends of the bamboos. A widow has to put string into her hair for two years after the husband dies, to mourn for him. The wicked old man is egging on the widow to be merry again. When this recording was played to some villagers in a nearby district, the Chief Njolomole was specially delighted to hear the blowing down the bamboo tubes at the end of the performance, an old drinking party custom, it appeared. "You Nambewa, you Phiri (two widows). Have you already taken off your mourning strings before you have finished mourning for your husband. You A Nabetha, and you A Naketha?" Drinking party dance song. Umkwenda with friction sticks.
  • Full Text: false
  • Date Issued: 1958

Inu A'Kachere (You Kachere)

- By elderly men at Kachere's village, Hugh Tracey

  • Authors: By elderly men at Kachere's village , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza, Central Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153392 , vital:39447 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-10
  • Description: One of the songs said to have been sung after a tribal raid - a morality song after victory, so that the people will continue to be strong and not be thrown out of their country. It was sung when Europeans first entered the country about the end of the last century when Sir Harry Johnstone first ruled the country. "You! It is A Kachere who has increased the population of this country. There should not be prostitutes, it is forbidden or you will be thrown out by the white men." The Kachere mentioned in the song was the father of the present Chief who is about 70 years old. The song is no doubt derived from the old Nguni custom of purification after fighting. A fighting song with clapping.
  • Full Text: false
  • Date Issued: 1958

Inu A'Kachere (You Kachere)

- By elderly men at Kachere's village, Hugh Tracey

  • Authors: By elderly men at Kachere's village , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza, Central Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153401 , vital:39446 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-10
  • Description: One of the songs said to have been sung after a tribal raid - a morality song after victory, so that the people will continue to be strong and not be thrown out of their country. It was sung when Europeans first entered the country about the end of the last century when Sir Harry Johnstone first ruled the country. "You! It is A Kachere who has increased the population of this country. There should not be prostitutes, it is forbidden or you will be thrown out by the white men." The Kachere mentioned in the song was the father of the present Chief who is about 70 years old. The song is no doubt derived from the old Nguni custom of purification after fighting. A fighting song with clapping.
  • Full Text: false
  • Date Issued: 1958

Inu mayi (There was a woman)

- Akim Bewe and 2 women, Hugh Tracey

  • Authors: Akim Bewe and 2 women , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Masula's village, Lilongwe, Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153643 , vital:39491 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-12
  • Description: A woman had a daughter and was very keen on inviting men to take her daughter in order to get money for her. She did this with 3 or 4 different men and the people of the village said, "You are very bad to do this as these men will start quarraling because of your daughter." It will be noticed that the moral question of giving her daughter to several different men one after the other does not arise. Only the fact that the men may be jealous of each other and so quarrel. Drinking song
  • Full Text: false
  • Date Issued: 1958

Iyaya lero (Bad today)

- Chewa girls, Hugh Tracey

Jelemani nkhondo (The German army)

- Children of Salima Government school, Hugh Tracey

Kacaso wabotolo (Spirits from the bottle)

- Chewa women, Hugh Tracey

  • Authors: Chewa women , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kotakota f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160043 , vital:40374 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR096-08
  • Description: The simple facts of life like the 'hotness' of chillies or the strength of liquor is quite enough to establish a dance melody. The women of this region appear to have a distinctive and separate musical life. "Brandy from the bottle I do not drink because I find it too hot for me." Chillies are sometimes added to the drink as flavouring. Kacaso, it was explained, meant any strong drink and from the women's point of view this also included bottled beer. Chintala dance.
  • Full Text: false
  • Date Issued: 1958

Kalulu nkulu wa bwalo (The Rabbit is Chief of the Court)

- J. W. Gwengwe and boys, Hugh Tracey

  • Authors: J. W. Gwengwe and boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160188 , vital:40417 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR097-03
  • Description: The dance is performed only at night by young men, the pricipal dancers themselves dancing naked, some with special masks called Nyau in the shape of an antelope, an elephant, and a lion, while some walk on stilts. The larger masks are usually carried by two men. Some observers have said that the dance is connected with fertility rites. Only males are permitted to participate and women can only observe from a distance. The dance, they say is usually performed on bright moonlight nights. The gist of the song appears to refer to a familiar story which is told and sung in the district. "Rabbit is the chief of the court (of animals) Hopping, hopping. The rabbit was elected to be the chief." Dance song for Nyau dance with rhythmic clapping and struck iron (-12.16-).
  • Full Text: false
  • Date Issued: 1958

Kalulu nthawi ya cilala (Rabbit in the time of drought)

- J. W. Gwengwe and Chewa boys, Hugh Tracey

  • Authors: J. W. Gwengwe and Chewa boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160205 , vital:40419 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR097-05
  • Description: There was once a time of drought and all the animals gathered together to find water. They deceided that rabbit would be able to find water for them. The rabbit told them that water would be found under the Msendekere tree. So the animals all gathered there and were all digging together. Eventually they got down to the water. They were all delighted and in gratitude they said they should make Kalulu the Rabbit their chief. "A big chief like Kachere himself", a chief over a large district. So rabbit was made chief and all the animals joined in a song of praise, each one making his own kind of noise. The lion roared, the hyenas laughed, the snakes hissed, the cattle lowed, the crocodile grunted, the zebra brayed, the elephant trumpeted and the sheep bleated. They all joined together in a heavy voice of praise. Nthano story song with guitar.
  • Full Text: false
  • Date Issued: 1958

Kamwana kamjomba (My uncle's child)

- Young Chewa women, Hugh Tracey

Kantengo (The tree)

- Muzize Mwane, Hugh Tracey

  • Authors: Muzize Mwane , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kotakota f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160025 , vital:40371 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR096-06
  • Description: "The tree that is in my father's garden has spoiled my dance. My friends, I worry too much about this tree spoiling my dance. Father, you have spoiled my dance with the tree you cut down in your garden." The Gule dance, they say, is done with masks. Dance song for Gule dance (Zinyau mask dance) with Karigo one stringed bowed lute.
  • Full Text: false
  • Date Issued: 1958

Kanyali kangaka (My little lamp)

- Flori Kalindang'oma, Hugh Tracey

Kapeza atauma gaga (We will get home when the food is dry)

- R. Mzandu, Hugh Tracey

  • Authors: R. Mzandu , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kongwa Mission, Dowa, Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153533 , vital:39474 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-01
  • Description: Herd boys are one of Africa's sources of original songs. The life of thee youngsters is full of the intimate knowledge of creatures and their ways. The discomforts of nature and the constant search for food or sweet things. A herd boy's education is second to none at that tender age and the pleasures are never forgotten. They use a well known proverb concerning their food, referring to their work for other people's cattle. "The one who cooks does not eat the food." "We'll get home when the food is dry. Leave some for me, I will eat it when I come." Herd boy song.
  • Full Text: false
  • Date Issued: 1958

Kaphika (Kaphika left his mother crying)

- Samson Zimba, Hugh Tracey

  • Authors: Samson Zimba , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kasengu f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/156856 , vital:40058 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR092-08
  • Description: What Kaphika the child of Masiye had done to make his mother cry is not certain. Some said he had gone away from home for a long time. "Kaphika the child of Masiye has left his mother crying." The tuning of his Zither was:- 432, 408, 368, 340, 308, 276, 244. The intervals used by stopping alternate strings would be 278, 315, 306, 360, 403 cents. Self delectative song with board zither.
  • Full Text: false
  • Date Issued: 1958

Kapitas ndi wachabi (The foreman is useless)

- Faresi Gama and Najuzi Phiri (woman), Hugh Tracey

Keke, keke garuyo 1 (Yap, yap, the dog barks)

- Four elderly Chewa women, Hugh Tracey

  • Authors: Four elderly Chewa women , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160576 , vital:40478 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR098-04
  • Description: The Konsolo dance is said to have been performed in the 1930's. Two wives in next door huts call to each other. The one hears the dog bark and calls out the other, "why is the dog barking?" thinking her husband is with her. But the other replies: "No! he is not with me. He is out with that young beauty". (Ndege-aeroplane). A young good looking girl is called 'Ndege' (aeroplane) in the local slang. "Yap, yau, yap, why is the dog barking? Don't you hate beating me because you think our husband is in my house. He is not here because there is Ndege elsewhere." Konsolo women's dance with clapping.
  • Full Text: false
  • Date Issued: 1958

Keke, keke garuyo 2 (Yap, yap, the dogs barks)

- Four elderly Chewa women, Hugh Tracey

Ku Mchisi kuli mtengo (At Mchisi there is a tree)

- Visanza girl's school choir, Hugh Tracey

  • Authors: Visanza girl's school choir , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kotakota f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/160007 , vital:40367 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR096-04
  • Description: The Nkaodi tree is used as a love charm, the roots being taken soaked in water and drunk, mostly by women in the hope that their husbands will love them more. It would appear that this tune, used as a dance theme in the 1930's reflected the European influence of the period, with the stress incorrectly applied to the ultimate syllables. "At Mchisi there is a tree as a medicine. It is Nkaodi. Two Nsita dance songs for women with clapping.
  • Full Text: false
  • Date Issued: 1958
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