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The ibali of Nongqawuse: translating the oral tradition into visual expression

  • Authors: Nhlangwini, Andrew Pandheni
  • Date: 2003
  • Subjects: Nongqawuse, 1841-1898 , Xhosa (African people) -- History , Oral tradition -- South Africa -- Eastern Cape , Oral history -- South Africa -- Eastern Cape , Art -- South Africa -- Eastern Cape
  • Language: English
  • Type: Thesis , Masters , MTech (Fine Art)
  • Identifier: vital:10761 , http://hdl.handle.net/10948/237 , Nongqawuse, 1841-1898 , Xhosa (African people) -- History , Oral tradition -- South Africa -- Eastern Cape , Oral history -- South Africa -- Eastern Cape , Art -- South Africa -- Eastern Cape
  • Description: The tribal life and the oral traditions of black South Africans have been marginalized. The consequence of the western civilization and the apartheid regime forced people to do away from their traditional heritage and culture; they adopted the western way of life. They buried their oral tradition and only a little has survived. To save the dying culture of the art of the oral tradition we need to go out and record and document the surviving oral tradition as soon as possible. Since the art of the oral tradition is an art form conducted by an artist, it may be possible to tell the ibali likaNongqawuse by means of visual imagery. Visual images can be read and be understood easily by the public because visual forms, sings, images can make up a language for both the literate as well as the illiterate.
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  • Date Issued: 2003

Continuity and change in Xhosa historiography during the nineteenth century : an exploration through textual analysis

  • Authors: Tisani, Nomathamsanqa Cynthia
  • Date: 2001
  • Subjects: Xhosa (African people) -- History
  • Language: English
  • Type: Thesis , Doctoral , PhD
  • Identifier: vital:2563 , http://hdl.handle.net/10962/d1002416
  • Description: This study is an exploration of the making of Xhosa historiography from the end of the eighteenth century to the close of the nineteenth century. Continuity and change are key features that are identifiable in the writing of Xhosa history over the period. Selected documents provide evidence on how different writers built on the works of their predecessors. At the same time, over a period of hundred years, due to changing socio-political contexts, new ideas and perceptions crept into Xhosa history. European writers, who dominated the writing of Xhosa history, were made up of colonial officials, missionaries, and travellers. Sharing a common European Christian background these writers brought along their particular understanding of history, and held assumptions about the indigenous people and their past. However such assumptions were always in a state of flux. South-east Africans were also major contributors to the making of Xhosa history. Their oral traditions were important sources from which Xhosa history was produced. The African and European encounter in the making of Xhosa history meanHhat historioracy and historiography came together in the production of Xhosa history. At the end of the eighteenth century there were a handful of European travellers who explored the interior of southern Africa and recorded their observations of indigenous communities. These observations of south-east Africans, whom they divided into three racial groups, formed the basis of later writings about the indigenous communiti~s. The beginning of the nineteenth century brought the establishment of British rule at the C,ppe. This introduced new players into the African-European drama that was being acted out on the frontier. Colonial officials set out to inform themselves about the indigenous people, and this meant writing up their history. From the 1820s missionaries were a main source of information on amaXhosa. Xhosa history produced under the missionary influence included works by African converts, among whom Noyi was the most noteworthy. As British imperialism gained ground from the middle of the nineteenth century, history was increasingly used by British officials as a tool to justify their colonial expansion. Under Governor Grey there was a deliberate production of a Xhosa history that depicted amaXhosa as having a barbaric past and in need of civilisation. Theal who consulted Dutch and British archives as well as oral tradition made a major contribution to the writing of Xhosa history. But Theal later began to select evidence to show that amaXhosa were recent immigrants into southeast Africa. During the last quarter ofthe nineteenth century a band of literate Africans, using newspapers like Isigidimi and later Imvo Zabantsundu, embarked on writing African history. This study highlights the development of certain themes in Xhosa history, themes which remained central in later years. The royal theme became pivotal and in the process displaced other histories in African communities, like clan histories. This study has also traced the roots of some historical myths. For example claims by early travellers about an empty land fed into the migration theme which sought to explain amaXhosa as recent immigrants into south-east Africa. Xhosa historiography, just like its European counterpart, marginalised ordinary people, especially women, and became primarily an account of the lives and activities of ruling men.
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  • Date Issued: 2001

Land expropriation and labour extraction under Cape colonial rule : the war of 1835 and the "emancipation" of the Fingo

  • Authors: Webster, Alan Charles
  • Date: 1991
  • Subjects: Ayliff, John, 1797-1862 , Fingo (African people) -- History , Frontier War, 1834-1835 , Cape of Good Hope (South Africa) -- History -- 1814-1852 , Xhosa (African people) -- History , Gcaleka (African people) -- History , Bantu-speaking peoples -- Migrations , Rharhabe (African people) -- History , Historiography -- South Africa , D'Urban, Benjamin, Sir, 1777-1849 , Land tenure -- South Africa -- Cape of Good Hope , Working class -- South Africa -- Cape of Good Hope , Eminent domain -- South Africa -- History
  • Language: English
  • Type: Thesis , Masters , MA
  • Identifier: vital:2572 , http://hdl.handle.net/10962/d1002425
  • Description: The interpretations of the war of 1835 and the identity of the Fingo that were presented by the English settlers, have remained the mainstays of all subsequent histories. They asserted that the war of 1835 was the fault purely of 'Kaffir' aggression, that it was controlled by Hintza, the paramount chief, and that the ensuing hostilities were justifiable colonial defence and punishment of the Africans. The arrival of the Fingo in the Colony, it was claimed, was unconnected with the war. It was alleged that the seventeen thousand Fingo brought into the Colony in May 1835 were all Natal refugees who had fled south from the devastations of Shaka and the 'mfecane', and who had then become oppressed by their Gca1eka hosts. Both of these 'histories' need to be inverted. The 'irruption' of December 1834 was not unprovoked Rharhabe aggression, but the final response to years of the advance of the Cape Colony. Large areas of Rharhabe land had been expropriated, and their cattle regularly raided. Their women and children had been seized and taken into the Colony as labourers. The attacks were carried out by only a section of the Rharhabe on specific areas in Albany. The damage caused, and stock taken, was vastly exaggerated by the colonists. The Cape Governor, D'Urban, and British troop reinforcements arrived in Albany in January, and the Rharhabe were invaded two months later. D'Urban later invaded the innocent Gcaleka, took cattle, wreaked havoc and killed Hintza after he refused to ally with the Colony. The Fingo made their appearance at this moment. They were not a homogenous group. There were four categories within the term: mission and refugee collaborators (who were given land at Peddie and had chiefs appointed), military auxiliaries, labourers, and later, destitute Rharhabe seeking employment in the Colony. Only a small minority of the total Fingo were from Natal. The majority of the Fingo appear to have been Rharhabe and Gcaleka women and children, captured by the troops during the war and distributed on farms in the eastern districts to ameliorate the chronic labour shortage. Thus, instead of the year 1835 being one of great loss for the eastern Cape, as claimed by the settler apologists, it was a catalyst to the economic development of the area. All Rharhabe land was seized, to be granted as settler farms. Well over sixty thousand Rharhabe and Gcaleka cattle were captured and distributed amongst the colonists. The security threat of the adjacent Rharhabe and the independent Gcaleka was removed. And a large colonial labour supply was ensured.
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  • Date Issued: 1991

The history of Pirie Mission and amaHleke chiefdom

  • Authors: Vazi, Clifford Mlandeli
  • Date: 1989
  • Subjects: Presbyterian Church -- Missions -- South Africa , Pirie Mission , Ross, John , Xhosa (African people) -- History
  • Language: English
  • Type: text , Thesis , Masters , MA
  • Identifier: vital:2528 , http://hdl.handle.net/10962/d1001857
  • Description: This thesis deals with the history of the amaHleke people and Pirie Mission, which have become so closely associated that they cannot be separated. It covers the period from the time of Chief Hleke to 1967, the year in which the amaHleke cheiftainship was resuscitated. The first chapter relates the origin of the amaHleke, from the time of Hleke himself (17th century) to Jwarha (about 1820). It explains the relationship between the different branches of the Hleke royal line, and it covers the Hleke settlement at the Mgqakhwebe river. The second chapter deals with the establishment of Pirie Mission by the Presbyterian missionaries John and Bryce Ross. It discusses the various aspects of the mission operation, and explains why and how the amaHleke opposed it. But the situation changed as a result of the 1850-3 Frontier War. Whereas the other Xhosa were expelled from their lands, the Hleke connection with Pirie Mission enabled them to stay on. The Hleke were therefore united with the mission, whether they liked it or not. The remainder of the chapter describes the educational and cultural changes which the mission imposed on them. The third chapter covers economic change at Pirie. Like other mission stations, it was converted from communal to individual land tenure. This was opposed by Chief Jwarha as a blow to his authority, but it did not result in the growth of a peasant class. The chapter concludes with the implementation of betterment in 1963. The fourth chapter explains what happened to the mission after the death of Bryce Ross. The Ross missionaries had frustrated black aspirations in teh church. This was especially frustrating to Burnet and Ntsikana Gaba, the great-grandsons of the prophet Ntsikana. Burnet broke away under the banner of the "Wee Free" branch of the Church of Scotland. This church also could not accommodate Burnet's aspirations. The remainder of the chapter deals with educational developments, with an emphasis on the introduction of Bantu Education. The last chapter deals with the political history of Pirie after the death of Chief Jwarha. The Cape government tried to replace chieftainship by a headman and a Village Management Board. But the Board did not function satisfactorily, and it was scrapped in 1921. Pirie continued to be administered by headmen. Applications for the revival of chieftainship were turned down, partly because there was no agreement on Jwarha's heir. However, this was finally resolved in 1967 with the appointment of Chief Pani Busoshe.
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  • Date Issued: 1989

The history of Theopolis Mission, 1814-1851

  • Authors: Currie, Marion Rose
  • Date: 1983
  • Subjects: Barker, George, 1786-1861 , Missions -- South Africa -- Eastern Cape -- History , Khoikhoi (African people) -- History , Xhosa (African people) -- History , Cape of Good Hope (South Africa) -- History -- 1814-1851
  • Language: English
  • Type: Thesis , Masters , MA
  • Identifier: vital:2536 , http://hdl.handle.net/10962/d1002388 , Barker, George, 1786-1861 , Missions -- South Africa -- Eastern Cape -- History , Khoikhoi (African people) -- History , Xhosa (African people) -- History , Cape of Good Hope (South Africa) -- History -- 1814-1851
  • Description: This thesis is an investigation of the part played by Theopolis Mission on the Frontier, in the community (both secular and religious)and in the context of race relations. The Journal itself provides the terse, sometimes angry core of commentary on the total situation, and an attempt has been made, by setting it in a broader context, to dispel some of the myths which persist about the role of the Christian missionary, about Khoi Missions (in sharp contast to Xhosa Missions) and about Dr John Phllip. A clear picture has emerged of a people whose life-style, antecedents and history have been inadequately researched in tne period subsequent to 1800.
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  • Date Issued: 1983

A history of the Xhosa, c1700-1835

  • Authors: Peires, J B (Jeffrey B)
  • Date: 1977
  • Subjects: Xhosa (African people) -- History
  • Language: English
  • Type: text , Thesis , Masters , MA
  • Identifier: vital:2611 , http://hdl.handle.net/10962/d1013024
  • Description: The boundaries of the territory occupied by the Xhosa fluctuated considerably, but in the period 1700-1835 they did not often extend west of the Sundays River, or east of the Mbashe River, along the coastal strip which separates the escarpment of South Africa's inland plateau from the Indian Ocean. It is an area of temperate grassland, permitting the cultivation of cereals and light crops, such as maize, millet, tobacco and pumpkins but better suited to stock-farming than intensive agriculture.
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  • Date Issued: 1977

An investigation into the circumstances relating to the cattle-killing delusion in Kaffraria, 1856-1857

  • Authors: Dowsley, Eileen D'Altera
  • Date: 1932
  • Subjects: Cattle Killing, 1856-1857 , Cape of Good Hope (South Africa) -- History -- 1853-1871 , Xhosa (African people) -- History , Grey, George, Sir, 1812-1898 , Nongqawuse, 1841-1898 , Mhlakaza -- Xhosa seer -- 1800?-1857 , Sarhili -- Xhosa paramount chief -- ca.1814-1892
  • Language: English
  • Type: text , Thesis , Masters , MA
  • Identifier: vital:2538 , http://hdl.handle.net/10962/d1002390
  • Description: Introductory: If the relations existing between the Native chiefs and the Colony which Sir George Grey found on his arrival are to be fully understood, a brief consideration of Cathcart’s policy and Frontier settlement is necessary. When Cathcart came out as Governor in 1852, he found the rebel chief Sandile, with associate chieftans’ and large bands of followers, still occupying their locations in the Amatola ranges. From this haunt no force had as yet been able to drive them. During the series of skirmishes known as the Eighth Kaffir War, their first crop of Indian corn was destroyed so early in the season as to allow of a second crop springing up. This unusual phenomenon inspired prophet Umlangeni to claim that he had worked a miracle. Fortunately later reverses and the expulsion of Sanailli from his mountain fastness discredited this thoughtful opportunist. Sandilli, as paramount chief of the Gaikas, might have held and influential position in the councils of the Kaffrarian chiefs, that he did not hold such a position, was due, in Charles Brownlee’s opinion, to his timid and suspicious nature and to the fact that his mental capacity was ‘hardly above mediocrity’. He was unable to fight owing to lameness, and he lacked ‘sufficient’ resciution and strength of mind to resist the evil influence of the bad advisers, nevertheless he could be obstinate and he never, to the end of his life, gave up on the idea of getting back to this old locations in the Amatolas. Macomo with some three thousand followers had likewise evaded all attempts to turn him out of this haunts in the mountain range. He, together with his associate the Tambookie chief Quesha, and diverse rebel Hotttentots, indulged in the frequent marauding forays into the surrounding country. Macomo was the eldest of Gaika’s sons and was “allowed by all to be the greatest politician and best warrior in Kaffraria’. During the minority of Sandilli Macomo had acted as his regent and had attained great influence over the tribe; this he afterwards lost for he moved to the neighbourhood of Fort Beaufort, where in a state of intoxication most of this time was passed. He had in Brownlee’s opinion, done more mischief in the war than any other chief. Great jealously was felt between Macomo and Sandilli, especially on the part of the former; this was shown through the cattle killing period in his efforts to involve Sandilli, while attempting to keep on the right side of the Government himself. Further south, indeed within the Colony itself, such petty chiefs as Seyolo and Botman, lurking in the Fish River bush, and the Keiskamma kloofs, rendered the main road dangerous, and even succeeded, for a time, in completely cutting the ling of communication between Kingwilliamstown and Grahamstown.
  • Full Text:
  • Date Issued: 1932

Sketch of proposed extension of the Gaika boundary from a sketch by Major Tylden, Royal Eng.

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