Hidden presences in the spirituality of the amaXhosa of the Eastern Cape and the impact of Christianity on them
- Authors: Mtuze, P T
- Date: 2000
- Subjects: Spirituality -- South Africa -- Eastern Cape , Xhosa (African people) -- Religion , Missions -- South Africa -- Eastern Cape , Missionaries -- South Africa -- Eastern Cape , Christianity -- South Africa -- Eastern Cape -- History , Christianity and culture -- South Africa -- Eastern Cape
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1296 , http://hdl.handle.net/10962/d1015612
- Description: This thesis is an attempt to reopen the debate on the whole question of inculturation in Southern Africa especially in light of the fact that we are now in a multi-lingual and multi-religious state. It is an attempt to rehighlight the plight of the spirituality of the amaXhosa people over the last century when missionary and imperial onslaught relegated it to the doldrums. This plunged the amaXhosa in a crisis that has left them directionless, to put it mildly. This is said because the total onslaught destroyed their self-respect and their identity and begs the question as to whether their acceptability to God was contingent on renouncing their culture especially the hidden presences - Qamata, the living-dead and the notion of evil spirits. It is precisely because of these misconceptions regarding African culture and spirituality that the thesis has a strong expository and apologetic bias primarily aimed to address, and put into proper perspective, the significance of the Supreme Being, the living-dead and the evil spirits in African culture. The issues are discussed within the broader socio-historical context. The thesis is basically comparative in that it uses Celtic spirituality and the approach of the early Celtic church to the question of inculturation as its point of departure and as a foil against which the preposterous actions of the church in Africa should be seen. This comparative element is also reflected in the unmistakable `dichotomy’ of Western religion and African spirituality, or better still, lack of spirituality, that was so fervently maintained by the missionaries and the colonialists alike. It is for this reason that I concur with Chidester (1996:xiv) that `the study of religion must find itself, once again, on the frontier’. The study is informed by this approach right through. It should be stressed, from the outset, that the idea is not comparison in order to satisfy our curiosity, nor is it comparison in order to try to authenticate and vindicate the beleaguered African culture. The central idea of the study is to expose the absurdity of the policies of the past century in this regard. The myth of the pure blooded Christianity is confronted, if not exploded. Several examples of both inculturation and continuities between Christianity and other faiths such as the Jewish founding faith are given. The subtheme of cultural domination subtly spans the whole study culminating in Chapter Four where the blacks begin to appropriate some of the Christian symbols and the whites also begin to assimilate African concepts such as ubuntu.
- Full Text:
- Date Issued: 2000
- Authors: Mtuze, P T
- Date: 2000
- Subjects: Spirituality -- South Africa -- Eastern Cape , Xhosa (African people) -- Religion , Missions -- South Africa -- Eastern Cape , Missionaries -- South Africa -- Eastern Cape , Christianity -- South Africa -- Eastern Cape -- History , Christianity and culture -- South Africa -- Eastern Cape
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1296 , http://hdl.handle.net/10962/d1015612
- Description: This thesis is an attempt to reopen the debate on the whole question of inculturation in Southern Africa especially in light of the fact that we are now in a multi-lingual and multi-religious state. It is an attempt to rehighlight the plight of the spirituality of the amaXhosa people over the last century when missionary and imperial onslaught relegated it to the doldrums. This plunged the amaXhosa in a crisis that has left them directionless, to put it mildly. This is said because the total onslaught destroyed their self-respect and their identity and begs the question as to whether their acceptability to God was contingent on renouncing their culture especially the hidden presences - Qamata, the living-dead and the notion of evil spirits. It is precisely because of these misconceptions regarding African culture and spirituality that the thesis has a strong expository and apologetic bias primarily aimed to address, and put into proper perspective, the significance of the Supreme Being, the living-dead and the evil spirits in African culture. The issues are discussed within the broader socio-historical context. The thesis is basically comparative in that it uses Celtic spirituality and the approach of the early Celtic church to the question of inculturation as its point of departure and as a foil against which the preposterous actions of the church in Africa should be seen. This comparative element is also reflected in the unmistakable `dichotomy’ of Western religion and African spirituality, or better still, lack of spirituality, that was so fervently maintained by the missionaries and the colonialists alike. It is for this reason that I concur with Chidester (1996:xiv) that `the study of religion must find itself, once again, on the frontier’. The study is informed by this approach right through. It should be stressed, from the outset, that the idea is not comparison in order to satisfy our curiosity, nor is it comparison in order to try to authenticate and vindicate the beleaguered African culture. The central idea of the study is to expose the absurdity of the policies of the past century in this regard. The myth of the pure blooded Christianity is confronted, if not exploded. Several examples of both inculturation and continuities between Christianity and other faiths such as the Jewish founding faith are given. The subtheme of cultural domination subtly spans the whole study culminating in Chapter Four where the blacks begin to appropriate some of the Christian symbols and the whites also begin to assimilate African concepts such as ubuntu.
- Full Text:
- Date Issued: 2000
Psycho-diagnostics in a Xhosa Zionist church
- Authors: Thorpe, Mark Richard
- Date: 1982
- Subjects: Psychodiagnostics -- South Africa , Xhosa (African people) -- Religion , Xhosa (African people) -- Psychology , Zionist churches (Africa) -- South Africa , Healers -- South Africa , Healing -- South Africa -- Religious aspects
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:3072 , http://hdl.handle.net/10962/d1002581 , Psychodiagnostics -- South Africa , Xhosa (African people) -- Religion , Xhosa (African people) -- Psychology , Zionist churches (Africa) -- South Africa , Healers -- South Africa , Healing -- South Africa -- Religious aspects
- Description: A large number of Black patients seen by the mental health team in South Africa consult indigenous healers. An awareness of the diagnosis and treatment given to patients by traditional healers, would therefore enhance both the rapport with and treatment of those patients who seek help from the mental health professionals and para-professionals.
- Full Text:
- Date Issued: 1982
- Authors: Thorpe, Mark Richard
- Date: 1982
- Subjects: Psychodiagnostics -- South Africa , Xhosa (African people) -- Religion , Xhosa (African people) -- Psychology , Zionist churches (Africa) -- South Africa , Healers -- South Africa , Healing -- South Africa -- Religious aspects
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:3072 , http://hdl.handle.net/10962/d1002581 , Psychodiagnostics -- South Africa , Xhosa (African people) -- Religion , Xhosa (African people) -- Psychology , Zionist churches (Africa) -- South Africa , Healers -- South Africa , Healing -- South Africa -- Religious aspects
- Description: A large number of Black patients seen by the mental health team in South Africa consult indigenous healers. An awareness of the diagnosis and treatment given to patients by traditional healers, would therefore enhance both the rapport with and treatment of those patients who seek help from the mental health professionals and para-professionals.
- Full Text:
- Date Issued: 1982
The religious system of the Ndlambe of East London district
- Authors: Bigalke, Erich Heinrich
- Date: 1970
- Subjects: Xhosa (African people) -- Religion
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:2113 , http://hdl.handle.net/10962/d1007648
- Description: From conclusion: This study has had a twofold objective, to present ethnographic data on a people who belong to the Xhosa tribal cluster and more specifically, to throw light on aspects of the ancestor cult among the Xhosa. In particular an attempt has been made to explore the nature of the interrelation between the social structure and the ancestor cult. Attention has been focussed on the lineage as an institution, on the rituals devoted to the ancestors and on the means of explaining misfortune. Though the Ndlambe, in common with other groups of indigenous people in the Eastern Cape, have been experiencing developments brought about by social change during the better part of two centuries, the recent implementation of the Betterment Scheme has resulted in drastic demographic changes. The former settlement pattern of scattered homesteads has given way before village formation. Beyond the fact that it has resulted in the closer proximity of homesteads, with the opportunities for cooperation and conflict that this situation implies, nothing is known of the direct organizational influence of this development. More…
- Full Text:
- Date Issued: 1970
- Authors: Bigalke, Erich Heinrich
- Date: 1970
- Subjects: Xhosa (African people) -- Religion
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:2113 , http://hdl.handle.net/10962/d1007648
- Description: From conclusion: This study has had a twofold objective, to present ethnographic data on a people who belong to the Xhosa tribal cluster and more specifically, to throw light on aspects of the ancestor cult among the Xhosa. In particular an attempt has been made to explore the nature of the interrelation between the social structure and the ancestor cult. Attention has been focussed on the lineage as an institution, on the rituals devoted to the ancestors and on the means of explaining misfortune. Though the Ndlambe, in common with other groups of indigenous people in the Eastern Cape, have been experiencing developments brought about by social change during the better part of two centuries, the recent implementation of the Betterment Scheme has resulted in drastic demographic changes. The former settlement pattern of scattered homesteads has given way before village formation. Beyond the fact that it has resulted in the closer proximity of homesteads, with the opportunities for cooperation and conflict that this situation implies, nothing is known of the direct organizational influence of this development. More…
- Full Text:
- Date Issued: 1970
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