A critical examination of the policy and practice of the Methodist Church of Southern Africa regarding the readmission of ministers who have resigned or who have been discontinued as a result of divorce
- Authors: Van Niekerk, Ockert
- Date: 1999
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:21093 , http://hdl.handle.net/10962/6356
- Description: The scope and purpose of this research is the examination of the theology and practice of the Methodist Church of Southern Africa in matters relating to marriage, divorce and remarriage in ministry. The theology of the Methodist Church of Southern Africa is based on its understanding of the scriptural injunctions on these matters and the Wesleyan tradition. These are examined in some detail as is the one paper in existence produced by the church on the subject. This is the report by a committee appointed by the Conference of the Methodist Church of Southern Africa, convened by Dr Donald Cragg; M.A. (OX ON) D.Phil. (OXON). This document is referred to in this thesis as The Cragg Document. Section One of this thesis deals with research into the theology of the church. The practice of the church is examined using the recently completed study by the writer of the decided cases of the church in all disciplinary matters dealt with by Conference from 1957 to 1997. These were compiled from the existing record of Conference proceedings kept in the Methodist Connexional Office in Durban. This case precedent is included in a larger work also recently completed by the writer, namely A Handbook/or Disciplinary Committees. This book is in the process of being published by the church. Section two of this work deals with research into the practice of the church. The conclusions drawn at the end of this paper include a possible model for ministry to ministers and their families in the area of marriage and family enrichment and pastoral assistance to families in crisis. This thesis includes qualitative research into the aforesaid practice and procedure of the church in these matters and it is submitted that the conclusions drawn and the model posed in the concluding chapters can be of value to the church as it seeks to deal of the problem of an increasing number of ministers suffering the breakup of their homes and going through the trauma of divorce.
- Full Text:
- Date Issued: 1999
- Authors: Van Niekerk, Ockert
- Date: 1999
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:21093 , http://hdl.handle.net/10962/6356
- Description: The scope and purpose of this research is the examination of the theology and practice of the Methodist Church of Southern Africa in matters relating to marriage, divorce and remarriage in ministry. The theology of the Methodist Church of Southern Africa is based on its understanding of the scriptural injunctions on these matters and the Wesleyan tradition. These are examined in some detail as is the one paper in existence produced by the church on the subject. This is the report by a committee appointed by the Conference of the Methodist Church of Southern Africa, convened by Dr Donald Cragg; M.A. (OX ON) D.Phil. (OXON). This document is referred to in this thesis as The Cragg Document. Section One of this thesis deals with research into the theology of the church. The practice of the church is examined using the recently completed study by the writer of the decided cases of the church in all disciplinary matters dealt with by Conference from 1957 to 1997. These were compiled from the existing record of Conference proceedings kept in the Methodist Connexional Office in Durban. This case precedent is included in a larger work also recently completed by the writer, namely A Handbook/or Disciplinary Committees. This book is in the process of being published by the church. Section two of this work deals with research into the practice of the church. The conclusions drawn at the end of this paper include a possible model for ministry to ministers and their families in the area of marriage and family enrichment and pastoral assistance to families in crisis. This thesis includes qualitative research into the aforesaid practice and procedure of the church in these matters and it is submitted that the conclusions drawn and the model posed in the concluding chapters can be of value to the church as it seeks to deal of the problem of an increasing number of ministers suffering the breakup of their homes and going through the trauma of divorce.
- Full Text:
- Date Issued: 1999
An investigation into the effect of military influences on the theology and form of The Spiritual Exercise of Ignatius of Loyola
- Authors: Christie, David Osborne
- Date: 1999
- Subjects: Ignatius, of Loyola, Saint, 1491-1556. Exercitia spiritualia
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1241 , http://hdl.handle.net/10962/d1008540
- Description: The purpose of this thesis is to investigate the influences of a military nature affecting the life of Ignatius of Loyola up to the time he wrote The Spiritual Exercises, and to assess whether such influences may have affected the theology and form of The Spiritual Exercises. The investigation opens with an apologetic on why the author considers it desirable to examine The Spiritual Exercises from this point of view. Thereafter a review of the life of Ignatius up to the time he wrote The Exercises is undertaken to identify which sources may have provided influences of a military nature or nuance, and to examine what possible effect these had upon Ignatius. The potential sources of influence examined include Ignatius's family background and the milieu in which he grew up, the attitude of his mentors in particular and society in general to the profession of arms, and Ignatius's own response to this attitude. From the age of twenty-five to thirty Ignatius was employed on duties of a principally military nature until he was severely wounded at the Battle of Pamplona in 1521. Therefore his military experience is examined together with an attempt to assess the degree, if any, of his spirituality at that point in his life. This is followed by an investigation of the literary sources available to Ignatius from the time of his wounding up to the time when he wrote The Spiritual Exercises at Manresa. Thereafter an examination of the changes which took place in his psyche and spirit, from the time he was wounded up to the time he wrote The Spiritual Exercises is undertaken, in order to ascertain whether his attitude to military concepts immediately prior to writing The Exercises had changed from his pre-Pamplona days. The Spiritual Exercises are then examined to consider which portions, if any, were affected in form or theology by military influences or nuances. The conclusion reached is that whereas The Spiritual Exercises are in no way a military treatise, the form is affected to a reasonable degree by Ignatius's experiences of, and attitude to, the military life, whereas the theology is affected only slightly.
- Full Text:
- Date Issued: 1999
- Authors: Christie, David Osborne
- Date: 1999
- Subjects: Ignatius, of Loyola, Saint, 1491-1556. Exercitia spiritualia
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1241 , http://hdl.handle.net/10962/d1008540
- Description: The purpose of this thesis is to investigate the influences of a military nature affecting the life of Ignatius of Loyola up to the time he wrote The Spiritual Exercises, and to assess whether such influences may have affected the theology and form of The Spiritual Exercises. The investigation opens with an apologetic on why the author considers it desirable to examine The Spiritual Exercises from this point of view. Thereafter a review of the life of Ignatius up to the time he wrote The Exercises is undertaken to identify which sources may have provided influences of a military nature or nuance, and to examine what possible effect these had upon Ignatius. The potential sources of influence examined include Ignatius's family background and the milieu in which he grew up, the attitude of his mentors in particular and society in general to the profession of arms, and Ignatius's own response to this attitude. From the age of twenty-five to thirty Ignatius was employed on duties of a principally military nature until he was severely wounded at the Battle of Pamplona in 1521. Therefore his military experience is examined together with an attempt to assess the degree, if any, of his spirituality at that point in his life. This is followed by an investigation of the literary sources available to Ignatius from the time of his wounding up to the time when he wrote The Spiritual Exercises at Manresa. Thereafter an examination of the changes which took place in his psyche and spirit, from the time he was wounded up to the time he wrote The Spiritual Exercises is undertaken, in order to ascertain whether his attitude to military concepts immediately prior to writing The Exercises had changed from his pre-Pamplona days. The Spiritual Exercises are then examined to consider which portions, if any, were affected in form or theology by military influences or nuances. The conclusion reached is that whereas The Spiritual Exercises are in no way a military treatise, the form is affected to a reasonable degree by Ignatius's experiences of, and attitude to, the military life, whereas the theology is affected only slightly.
- Full Text:
- Date Issued: 1999
The development from a Wesleyan perspective of an appropriate model of multi-cultural ministry, from within a traditionally mono-cultural Methodist congregation
- Authors: Rist, Timothy John
- Date: 1999
- Subjects: Wesley, John, 1703-1791 , Religion and culture , Methodist church buildings -- South Africa , Methodist church buildings -- South Africa -- Bloemfontein
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1309 , http://hdl.handle.net/10962/d1018218
- Description: From introduction: The intention of this thesis is to develop a model for multi-cultural ministry, and, in so doing, to enable Trinity Methodist Church, Charles Street, Bloemfontein to provide a comprehensive and meaningful ministry to all people, one that is not limited by the constraints of language and culture but which transcends them. The fact that Trinity is a Methodist Church means that I will be establishing the "Model for Multi-Cultural Ministry" firmly within Wesleyan theology. South Africa has undergone far-reaching political change since the general elections of April 1994. This political transformation has emphasised a need for the bringing together of people across the barriers of race, culture and religion. In this thesis I will be focusing my attention on the latter - the realm of religion - and specifically that of Christianity. Furthermore, I will be restricting my attention to a specific congregation within the denomination of Methodism, within the religion of Christianity, namely Trinity Methodist Church, Charles Street, Bloemfontein'. The "Model for MultiCultural Ministry" developed in this thesis will therefore be 'congregation specific'. The Methodist ChurcQ of Southern Africa2 proclaims itself to be a Church "one and undivided" (Minutes: 1980: 65: para l(a) ), where people from all racial groups can worship God together in a meaningful way. In many respects this is not the case. The years of political pressure that the (MCSA) has endured, in particular the years of legislated Apartheid (1948-1989), ensured that existing divisions between the Methodist congregations became entrenched along racial, cultural and religious lines (Thompson: 1990: 187ff). The Group Areas Act (1950) is but one such example where the National Party Government "divided urban areas into zones where members of one specified race alone could live and work" (Thompson: 1990: 194). The homeland policy (implemented from 1963, but legislated from 1971 in the Bantu Homelands Constitution Act).
- Full Text:
- Date Issued: 1999
- Authors: Rist, Timothy John
- Date: 1999
- Subjects: Wesley, John, 1703-1791 , Religion and culture , Methodist church buildings -- South Africa , Methodist church buildings -- South Africa -- Bloemfontein
- Language: English
- Type: Thesis , Masters , MTh
- Identifier: vital:1309 , http://hdl.handle.net/10962/d1018218
- Description: From introduction: The intention of this thesis is to develop a model for multi-cultural ministry, and, in so doing, to enable Trinity Methodist Church, Charles Street, Bloemfontein to provide a comprehensive and meaningful ministry to all people, one that is not limited by the constraints of language and culture but which transcends them. The fact that Trinity is a Methodist Church means that I will be establishing the "Model for Multi-Cultural Ministry" firmly within Wesleyan theology. South Africa has undergone far-reaching political change since the general elections of April 1994. This political transformation has emphasised a need for the bringing together of people across the barriers of race, culture and religion. In this thesis I will be focusing my attention on the latter - the realm of religion - and specifically that of Christianity. Furthermore, I will be restricting my attention to a specific congregation within the denomination of Methodism, within the religion of Christianity, namely Trinity Methodist Church, Charles Street, Bloemfontein'. The "Model for MultiCultural Ministry" developed in this thesis will therefore be 'congregation specific'. The Methodist ChurcQ of Southern Africa2 proclaims itself to be a Church "one and undivided" (Minutes: 1980: 65: para l(a) ), where people from all racial groups can worship God together in a meaningful way. In many respects this is not the case. The years of political pressure that the (MCSA) has endured, in particular the years of legislated Apartheid (1948-1989), ensured that existing divisions between the Methodist congregations became entrenched along racial, cultural and religious lines (Thompson: 1990: 187ff). The Group Areas Act (1950) is but one such example where the National Party Government "divided urban areas into zones where members of one specified race alone could live and work" (Thompson: 1990: 194). The homeland policy (implemented from 1963, but legislated from 1971 in the Bantu Homelands Constitution Act).
- Full Text:
- Date Issued: 1999
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