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Commiphora caryaefolia - Commiphora woodii

- Skead, C J (Cuthbert John)

Congealed aerial roots of a Wild Fig tree, King Williams Town, 1959

- Skead, C J (Cuthbert John)

Cussonia spicata - Spiked cabbage tree

- Skead, C J (Cuthbert John)

Cussonia spicata - Spiked cabbage tree

- Skead, C J (Cuthbert John)

Cussonia spicata - Spiked cabbage tree

- Skead, C J (Cuthbert John)

Cussonia spicata - Spiked cabbage tree

- Skead, C J (Cuthbert John)

Dance of the Abakhwetha (1): Eluhewini, 1959

- Ingle, Pauline Cornwell, 1915-1999

De Aar (De Aar)

- Matumo Matsinyane, Hugh Tracey

Die Christelike en die tragiese: intreerede aan die Universiteit Rhodes

- Antonissen, R K J E

  • Authors: Antonissen, R K J E
  • Date: 1959
  • Language: Afrikaans
  • Type: Text
  • Identifier: vital:592 , http://hdl.handle.net/10962/d1020661
  • Description: Inaugural lecture delivered at Rhodes University , Rhodes University Libraries (Digitisation)
  • Full Text:
  • Date Issued: 1959

Ditshene tsa Mmuputsoane)

- Rautana Dinake and large group of men and women, Hugh Tracey

  • Authors: Rautana Dinake and large group of men and women , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Tswana , Tswana (African people) , Ngwaketse (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Botswana Kanye f-bs
  • Language: Tswana/Ngwaketse
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/162515 , vital:40942 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0108-05
  • Description: "The baboons of Mmuputsoane eat fruit of the Mumpudu tree, unripe. But not the fruit of the Monyenyana. They would rather eat the Mothwanye fruit, but they must spare the fruit of the Mogwana for we use that to make our cider. Sing my birds." The Mogwana tree is one of the trees of the bushveld. It bears fruit which is used by the Tswana people to make a very potent alcoholic brew, much stronger than beer made from grain. Pina dance with clapping and stamping
  • Full Text: false
  • Date Issued: 1959

Dumedisa Moeng

- Mamidse Motlokwa and 22 men, Hugh Tracey

Dumele le teme teme lengwe le godimo (Greetings to the most respected Chief)

- Levi Matlapeng, Hugh Tracey

Ea Tuka (It burns)

- Malefetsane Mosese and large group of men, Hugh Tracey

  • Authors: Malefetsane Mosese and large group of men , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Sotho , Sotho (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Lesotho Maseru f-lo
  • Language: Sotho
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/162139 , vital:40763 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0105-12
  • Description: "It is burning! An island is burning! Thaba Bosiu is burning! At the pass there are flames. Thaba Bosiu is burning. You will burn and burst into flames, you witches. You have left the son of God out on the veld. You will have to go back and fetch him. The island is burning!" The song refers to the wild storm which raged around the mountain Thaba Bosiu in 1957 which blew away the roof of a Church and did much damage to homes in the region. Although the song is an initiation song, it is couched in essentially Christian trems. Lengae men's initiation song.
  • Full Text: false
  • Date Issued: 1959

Edele Nkosi

- Robert Golozera and 3 elderly women with the chief, Hugh Tracey

Education for Barbarism: Bantu (Apartheid) Education in South Africa

Eh, dumedisa moeng (Greetings to the visitor)

- Mokgele Mokgejane and group of men and women, Hugh Tracey

  • Authors: Mokgele Mokgejane and group of men and women , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Tswana , Tswana (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa South Africa Motswedi f-sa
  • Language: Tswana/Hurutshe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/165556 , vital:41256 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0113-05
  • Description: "Greetings to the visitors, good day to you, visitors. Tell us where you come from." This song of greetings was followed by a series of praises, spoken by different men, in honour of their own village, Motswedi, which is a pleasantly located village lying on the slopes of a hill which forms a headland jutting out above the plain. This song was prefaced by Chief Lucas Mangape saying "Pula" and everyone responding "Pula" - "Rain", which is a Tswana greeting in this low rainfall region. Greeting song with praises.
  • Full Text: false
  • Date Issued: 1959

Eh, Pula aene, e le mogogo (Let it rain)

- Tietse Modisane and group of about 30 women, Hugh Tracey

  • Authors: Tietse Modisane and group of about 30 women , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Tswana , Tswana (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa South Africa Motswedi f-sa
  • Language: Tswana/Hurutshe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/165565 , vital:41257 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0113-06
  • Description: "Let it rain! Let it rain so that it washes all the rubbish away with its waters!" The Western Transvaal has inadequate rainfall in many places as low as 15 to 18 inches a year, gradually becoming reduced towards the West and the Kalahari Desert where recently in one region no rain at all has fallen for five years. This accounts for the numerous rain songs to be found among the Tswana tribes who have good cause for anxiety for their crops each year. No rain songs are sung in high rainfall areas. The praise lines or verses are set lines, not impromptu. The words are both archaic and poetic used only for Leboko. The clapping is ritual, but it is always correct to clap the hands when asking for something. The Moroka or rainmaker was the officiant in a rain-making ceremony. Rain song, with clapping.
  • Full Text: false
  • Date Issued: 1959

Ei, ei, ei, ngoana oa l-la (Ei, ei, ei, the child cries)

- Agnes Lekhoti and Nuku Lesoetsa, Hugh Tracey

Ekwane ka marumo (Come out with assegais)

- Jemina Pheha and 24 women, Hugh Tracey

  • Authors: Jemina Pheha and 24 women , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Tswana , Tswana (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa South Africa Saulspoort f-sa
  • Language: Tswana/Kgatla
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/165969 , vital:41302 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0116-06
  • Description: "Mother, I am born for the assegai. Come out with the assegais people of Dikgale, Come out with the assegais. I was born for the leopard, I was born at the place where the Lehiliri trees grow. Come out with assegais. An old song from the fighting days of the last century. First Mazilikazi and later the whites fought in this district while the tribal headquaters were still here and later near Mochudi in Bechuanaland. Fighting song.
  • Full Text: false
  • Date Issued: 1959

Ena khotso (This peace)

- Mpara Masienyabe abd large group of men, Hugh Tracey

  • Authors: Mpara Masienyabe abd large group of men , Hugh Tracey
  • Date: 1959
  • Subjects: Folk songs, Sotho , Sotho (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Lesotho Mokoroane f-lo
  • Language: Sotho
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/162322 , vital:40833 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0106-15
  • Description: "The girl will marry into the Chief's family. This peace! The cows produce nice milk. We, friends of Lesenyebo's brother, Tau, we, of Phakoe's family, speak well. Mother witches, you will not allow us, your aprons (front covers). My child will soon marry into the Chief's family, my Moliehi! There is fighting where it is where there is no fighting. Even at Maseru there is fighting. Initiation song with hand clapping.
  • Full Text: false
  • Date Issued: 1959
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