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Hulila nduru

  • Authors: Ruthahindurwa Lukuka , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Haya (African people) , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania / Uganda Gera / Bukoba f-tz / f-ug
  • Language: Nyoro , Haya
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172303 , vital:42186 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR145-09
  • Description: A song praising the grandfather of the present chief who died, it is said, about 60 years ago (c. 1890). In this song the sound of the body of the Zither vibrating against the external resonator, upturned gourd or wooden bowl, can be heard. This deep noted Nanja is tuned:- 176, 160, 144, 136, 124, 106 vs. The seveth note was not well in tune as it was too low for the weight of the string to sound properly. Praise song with Nanga trough zither.
  • Full Text: false
  • Date Issued: 1950

Humula

  • Authors: Kabyoma Mashulamo , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Haya (African people) , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania / Uganda Bukoba f-tz / f-ug
  • Language: Nyoro , Haya
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172120 , vital:42163 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR145-01
  • Description: "Do not be worried, chief, be calm. We will look after you and make you a good chief." The tuning of this deep bass zither is as follows:- 152, 136, 126. 118, 105, 101, 93 vs. The deep drawing in of breath of this old performer can be clearly heard throughout the recording. The trough zithers are like long bowls of wood with the strings stretched along over the hollow of the highest note downwards, the friction of the string caught in slits at either end of the trough is enough to retain the tuning for quite a while before returning is necessary. The structure if the phrasing of the accompaniment can be well observed in this recording. Praise song for chief with Nanga trough zither, 7 notes.
  • Full Text: false
  • Date Issued: 1950

Igumira obuyatabara Ruanda

  • Authors: Samuiri Rwakifunzi and Nkole men , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Bushenyi f-ug
  • Language: Nyoro , Nyankole
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/170083 , vital:41855 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0134-13
  • Description: Igumira was a local chief who used to go over into Rwanda and raid tribes there, the Tutsi and the Hutu. The song is now used for dancing the Ekitagururo dance in which mena nd women do a simple rhythmic shuffle with rattles attached to their calves. The rattles are flat containers made of stout grasses inside which wild canna seeds are thrown to and fro. They are held flat between the palms while the fingers may tap the lower side to enhance the main pulses or to syncopate the rhythm. Ekitagururo dance song, with conical drums, laced, single, played with sticks, and three earthenware pots and raft rattles.
  • Full Text: false
  • Date Issued: 1950

Igumira obuyatabara Ruanda

  • Authors: Samuiri Rwakifunzi and Nkole men , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Bushenyi f-ug
  • Language: Nyoro , Nyankole
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/170074 , vital:41856 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0134-13
  • Description: Igumira was a local chief who used to go over into Rwanda and raid tribes there, the Tutsi and the Hutu. The song is now used for dancing the Ekitagururo dance in which mena nd women do a simple rhythmic shuffle with rattles attached to their calves. The rattles are flat containers made of stout grasses inside which wild canna seeds are thrown to and fro. They are held flat between the palms while the fingers may tap the lower side to enhance the main pulses or to syncopate the rhythm. Ekitagururo dance song, with conical drums, laced, single, played with sticks, and three earthenware pots and raft rattles.
  • Full Text: false
  • Date Issued: 1950

Ilemere abagorra nsonga ilemere

Irambi

Iwe mwana alikushwerwe

Ka nabyama nkamurota

Kaburora akaiba muhogo

  • Authors: Ezekeri Ndamanyire and Nyoro boys and girls , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Hoima f-ug
  • Language: Nyoro
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169901 , vital:41836 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0133-16
  • Description: "Kaburora stale cassava roots from the field." The theft of standing crops was in the old days considered one of the worst forms of theft and was severely punished. The sound of the leg rattles makes a very jolly accompaniment to the simple song. Orunyege dance song for boys and girls, with Ebinyege leg rattles.
  • Full Text: false
  • Date Issued: 1950

Kaheru

  • Authors: Tibamwenda with Toro men , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Bukuku f-ug
  • Language: Nyoro , Nyankole
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/170382 , vital:41915 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0136-02
  • Description: Kaheru was well known in the Bulahya district, all the more so because he was the unfortunate person who was injured by stones during blasting operations when the road to Bwamba was being constructed. Everyone was sad about it as Kaheru was a specially good dancer of Mateguru. Mateguru dance song for men and women with Emugudu cylindrical drum, footed, pegged, one conical drum laced, single, played with hands.
  • Full Text: false
  • Date Issued: 1950

Kahwahwe

Kaitana

Kawairanga

  • Authors: Ezekeri Ndamanyire and Nyoro boys and girls , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Hoima f-ug
  • Language: Nyoro
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169883 , vital:41834 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0133-14
  • Description: The topical references to this song are most amusing to the audience. One refers to a certain native game guard who is said to have shot a man, buried him in a small hut and vanished into the bush. The police are still looking for him and the people are afraid as he is still at large. Orunyege dance song for boys and girls, with Ebinyege leg rattles.
  • Full Text: false
  • Date Issued: 1950

Kawamyita wagenda baligira nkaituoha

Kigara kyamsiriba

  • Authors: Babyesiga , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Hoima f-ug
  • Language: Nyoro
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169664 , vital:41784 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0132-07
  • Description: "There was a certain magician who declared that a lion could be killed by the bare hands alone. No one believes him." The singer yodells in typically African fashion. The tuning of this harp is as follows:- 336, 304, 252, 200, 168, (152), (126) vs, strings 7 and 8 were slightly out of tune, and should be 152 and 126. Topical song with Ekidongo eitht string horizontal harp.
  • Full Text: false
  • Date Issued: 1950

Kishwaga

  • Authors: Kabyoma Mashulamo , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Haya (African people) , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania / Uganda Bukoba f-tz / f-ug
  • Language: Nyoro , Haya
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172129 , vital:42164 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR145-02
  • Description: "When he fights he does not retreat but threatens all the chiefs.". The trough zithers are like long bowls of wood with the strings stretched along over the hollow of the highest note downwards, the friction of the string caught in slits at either end of the trough is enough to retain the tuning for quite a while before returning is necessary. The structure if the phrasing of the accompaniment can be well observed in this recording. Praise song for chief with Nanga trough zither, 7 notes.
  • Full Text: false
  • Date Issued: 1950

Kitwekize kya Winyi Part I

  • Authors: Bomera and Tibuhoire , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Kikali f-ug
  • Language: Nyoro
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169715 , vital:41791 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0132-12
  • Description: One of the traditional methods of reciting praises in this country is for the reciter to manipulate a marionette, in this case the skin with head and legs of a small civet cat. The animal is decorated with bead necklets and a small bell which can be heard during the recitation by the two men. The leader manipulated the civet cat with his hand inside the skin as a glove puppet. Winiyi is one of the names of the Mukama, the king of Bunyoro (Now Sir Winyi). Praise song, with clapping.
  • Full Text: false
  • Date Issued: 1950

Kitwekize kya Winyi Part II

  • Authors: Bomera and Tibuhoire , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Kikali f-ug
  • Language: Nyoro
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169724 , vital:41792 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0132-13
  • Description: One of the traditional methods of reciting praises in this country is for the reciter to manipulate a marionette, in this case the skin with head and legs of a small civet cat. The animal is decorated with bead necklets and a small bell which can be heard during the recitation by the two men. The leader manipulated the civet cat with his hand inside the skin as a glove puppet. Winiyi is one of the names of the Mukama, the king of Bunyoro (Now Sir Winyi). Praise song, with clapping.
  • Full Text: false
  • Date Issued: 1950

Kotabijuba

  • Authors: Stephen Kaholya and Nyoro men , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Hoima f-ug
  • Language: Nyoro
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169742 , vital:41794 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0132-15
  • Description: The subjects of these short dance songs, such as this, they say, may be lazy people who do not weed their gardens or banana plantations or those who drink too much banana beer. The eight horn blowers stand in a row with the women opposite them while the dancers strut in between. The Engwara horns are built up of sections of gourds bound together with plantain string and re-inforced longitudinally by lathes of bamboo. The are side blown and have a hole at the small end so as to produce two notes each. They vary in size from about 12 inches to approximately 36 inches. Engwara N'orunyege dance song for men, with Engwara side blown horns, Ebinyege rattles and clapping.
  • Full Text: false
  • Date Issued: 1950

Kuhiga

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