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Harusi I

- Ngayamiso Kitunga, Hugh Tracey

  • Authors: Ngayamiso Kitunga , Hugh Tracey
  • Date: 1950
  • Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172914 , vital:42295 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR148-01
  • Description: Tunes played at weddings. The instrument was new and the notes not well hammered so the tone of the instrument was not as good as it might have been. Nevertheless the music is attractive. The tuning from left to right was:- 448, 372, 320, 244, 208, 168, 122, 244, 284, 336, 372, 416, 488 giving a heptatonic scale of:- 488, 448, 416, 372, 336, 320, 284, 244 vs. These items were recorded at Itetemia, the village of Chief N. S. Fundikira. Wedding tune, with Malimba Likembe.
  • Full Text: false
  • Date Issued: 1950

Harusi II

- Ngayamiso Kitunga, Hugh Tracey

  • Authors: Ngayamiso Kitunga , Hugh Tracey
  • Date: 1950
  • Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Tabora f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172923 , vital:42296 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR148-02
  • Description: Tunes played at weddings. The instrument was new and the notes not well hammered so the tone of the instrument was not as good as it might have been. Nevertheless the music is attractive. The tuning from left to right was:- 448, 372, 320, 244, 208, 168, 122, 244, 284, 336, 372, 416, 488 giving a heptatonic scale of:- 488, 448, 416, 372, 336, 320, 284, 244 vs. These items were recorded at Itetemia, the village of Chief N. S. Fundikira. Wedding tune, with Malimba Likembe.
  • Full Text: false
  • Date Issued: 1950

Hee! Lawelungano hiaa

- Maria Semuyala with Hehe women, Hugh Tracey

Helele nani nzovela

- Mwanahasha with Hehe women, Hugh Tracey

  • Authors: Mwanahasha with Hehe women , Hugh Tracey
  • Date: 1950
  • Subjects: Chaga (African people) , Hehe (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Kalenga f-tz
  • Language: Hehe
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/174990 , vital:42528 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR157-05
  • Description: "Even if you divorce me and leave me alone, I will still be able to look after myself." Women songs, injuctions to young women upon getting married. In Africa the women must be increasingly independent of her fickle and self indulgent man. Kuduo dance song for wedding ceremonies with clapping..
  • Full Text: false
  • Date Issued: 1950

Ho - Jambo Bwana

- Kepkoske Arap Chepkwony with Kipsigis men, Hugh Tracey

Ho ya-yo

- Binana Naibara with Arusha men, Hugh Tracey

  • Authors: Binana Naibara with Arusha men , Hugh Tracey
  • Date: 1950
  • Subjects: Maasai (African people) , Songs, Maasai , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Arusha f-tz
  • Language: Masai
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/174012 , vital:42431 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR153-14
  • Description: "Teren angite matalebo." "Bring the cow that I may milk her near the water. Do not leave my place, my love. Stay here and keep me constant company." The love song of a nomadic pastrolist. Different women take over the lead during the song. Osingolis Longoroyo love song.
  • Full Text: false
  • Date Issued: 1950

Hongahonga lele

- Pembe Selemani and Zaramo boys, Hugh Tracey

  • Authors: Pembe Selemani and Zaramo boys , Hugh Tracey
  • Date: 1950
  • Subjects: Nyakyusa (African people) , Zaramo (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Dar-es-Salaam f-tz
  • Language: Nyakyusa , Zaramo
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/175410 , vital:42573 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR158-15
  • Description: The players start to play begining with the pipe 3rd from the lowest. Each piper above then takes his rhythm from the next man below. If one fails to get started he holds up all the others above. The leader then comes along and gets his rhythm for him and his companions can then take up the rhythm until the treble player at last joins in. Set of 13 pipes. The tuning of this set was as follows:- 584, 520, 440, 392, 336, 292. Giving a pentatonic scale. The total range was just over two octaves. Mbeta pipe dance, with Viyanzi vertical flutes, 2 friction sticks (-12.61-) and tin rattles (-12.54-).
  • Full Text: false
  • Date Issued: 1950

Hubaba tube mbele bana (Rock our babes to sleep)

- Ntainta Buchili with Sukuma men and women, Hugh Tracey

  • Authors: Ntainta Buchili with Sukuma men and women , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwanza f-tz
  • Language: Nyamwezi , Sukuma
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173504 , vital:42378 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR151-09
  • Description: The player is a cripple who is well known in the district for his playing of the musical bow, which he frequently does for dances. The words sung by this cripple player are most indistinct, as he has no teeth. The tune is used in the Kazori dance performed in lines in front of the drums, girls in a double line and boys in another double line behind. The lines keep time with the music and leap and move to left and right together. Kazori dance song for men and women, with Ndono one string musical bow and tin rattle (-12,54-).
  • Full Text: false
  • Date Issued: 1950

Hulila nduru

- Ruthahindurwa Lukuka, Hugh Tracey

  • Authors: Ruthahindurwa Lukuka , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Haya (African people) , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania / Uganda Gera / Bukoba f-tz / f-ug
  • Language: Nyoro , Haya
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172303 , vital:42186 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR145-09
  • Description: A song praising the grandfather of the present chief who died, it is said, about 60 years ago (c. 1890). In this song the sound of the body of the Zither vibrating against the external resonator, upturned gourd or wooden bowl, can be heard. This deep noted Nanja is tuned:- 176, 160, 144, 136, 124, 106 vs. The seveth note was not well in tune as it was too low for the weight of the string to sound properly. Praise song with Nanga trough zither.
  • Full Text: false
  • Date Issued: 1950

Hulula mtemi wiswe (Our old chief has vanished)

- Idi Selemani and Hashima Kamata with Nyamwezi men and women, Hugh Tracey

  • Authors: Idi Selemani and Hashima Kamata with Nyamwezi men and women , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173273 , vital:42352 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-04
  • Description: "The name of the dance means "Go as you please" and it appears gives the dancers the freedom to do steps and movements as they wish and not in strict tempo or unison with other dancers. The style of singing is typical of those away from home and differs materially from the same type of song sung at home. Hiyari ya moyo dance song for men for men and women, with cylindrical laced drums and conical pegged (-14.22101-) and ankle bells (-12.55-).
  • Full Text: false
  • Date Issued: 1950

Humula

- Kabyoma Mashulamo, Hugh Tracey

  • Authors: Kabyoma Mashulamo , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Haya (African people) , Nyoro (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania / Uganda Bukoba f-tz / f-ug
  • Language: Nyoro , Haya
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172120 , vital:42163 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR145-01
  • Description: "Do not be worried, chief, be calm. We will look after you and make you a good chief." The tuning of this deep bass zither is as follows:- 152, 136, 126. 118, 105, 101, 93 vs. The deep drawing in of breath of this old performer can be clearly heard throughout the recording. The trough zithers are like long bowls of wood with the strings stretched along over the hollow of the highest note downwards, the friction of the string caught in slits at either end of the trough is enough to retain the tuning for quite a while before returning is necessary. The structure if the phrasing of the accompaniment can be well observed in this recording. Praise song for chief with Nanga trough zither, 7 notes.
  • Full Text: false
  • Date Issued: 1950

Ibore aari papa, ng’es kaari eong’da

- Iganitiyo Ekacholi and Teso men, Hugh Tracey

Ichepu-chepu

- Elijan Reremoi with Nandi boys, Hugh Tracey

Igumira obuyatabara Ruanda

- Samuiri Rwakifunzi and Nkole men, Hugh Tracey

  • Authors: Samuiri Rwakifunzi and Nkole men , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Bushenyi f-ug
  • Language: Nyoro , Nyankole
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/170083 , vital:41855 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0134-13
  • Description: Igumira was a local chief who used to go over into Rwanda and raid tribes there, the Tutsi and the Hutu. The song is now used for dancing the Ekitagururo dance in which mena nd women do a simple rhythmic shuffle with rattles attached to their calves. The rattles are flat containers made of stout grasses inside which wild canna seeds are thrown to and fro. They are held flat between the palms while the fingers may tap the lower side to enhance the main pulses or to syncopate the rhythm. Ekitagururo dance song, with conical drums, laced, single, played with sticks, and three earthenware pots and raft rattles.
  • Full Text: false
  • Date Issued: 1950

Igumira obuyatabara Ruanda

- Samuiri Rwakifunzi and Nkole men, Hugh Tracey

  • Authors: Samuiri Rwakifunzi and Nkole men , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Nyoro (African people) , Nyankole (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Bushenyi f-ug
  • Language: Nyoro , Nyankole
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/170074 , vital:41856 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0134-13
  • Description: Igumira was a local chief who used to go over into Rwanda and raid tribes there, the Tutsi and the Hutu. The song is now used for dancing the Ekitagururo dance in which mena nd women do a simple rhythmic shuffle with rattles attached to their calves. The rattles are flat containers made of stout grasses inside which wild canna seeds are thrown to and fro. They are held flat between the palms while the fingers may tap the lower side to enhance the main pulses or to syncopate the rhythm. Ekitagururo dance song, with conical drums, laced, single, played with sticks, and three earthenware pots and raft rattles.
  • Full Text: false
  • Date Issued: 1950

Ikulangamilaga kwilunde

- Mikengemalo Chaba with Sukuma men, Hugh Tracey

  • Authors: Mikengemalo Chaba with Sukuma men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173331 , vital:42357 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-09
  • Description: "The red necked cock looked up to the sky." The cutting of cicatrices on the face is accompanied by songs such as these, and by festivities and dancing. There is a local breed of fowls which have no feathers on their necks and very red skin. The song refers to a certain diviner who used to smear his face and neck with red earth. The people of the village can be heard chatting and laughing during the song, and a bird can be heard in the background of the second song. Ucheyeki song for cutting cicatrices.
  • Full Text: false
  • Date Issued: 1950

Ikulangamilaga kwilunde

- Mikengemalo Chaba with Sukuma men, Hugh Tracey

  • Authors: Mikengemalo Chaba with Sukuma men , Hugh Tracey
  • Date: 1950
  • Subjects: Nyamwezi (African people) , Sukuma (African people) , Folk songs, Sukuma , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Mwadui f-tz
  • Language: Nyamwezi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/173318 , vital:42359 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR150-09
  • Description: "The red necked cock looked up to the sky." The cutting of cicatrices on the face is accompanied by songs such as these, and by festivities and dancing. There is a local breed of fowls which have no feathers on their necks and very red skin. The song refers to a certain diviner who used to smear his face and neck with red earth. The people of the village can be heard chatting and laughing during the song, and a bird can be heard in the background of the second song. Ucheyeki song for cutting cicatrices.
  • Full Text: false
  • Date Issued: 1950

Ikwara watindi tindibala

- Bulasiyo Namawa, Hugh Tracey

  • Authors: Bulasiyo Namawa , Hugh Tracey
  • Date: 1950
  • Subjects: Music--Uganda , Gisu (African people) , Folk music , Field recordings , Africa, Sub-Saharan , Africa Uganda Mbale f-ug
  • Language: Masaba (Gisu, Kisu, Dadiri, Buya)
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/169448 , vital:41751 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR0131-05
  • Description: This song recalls the days when the Gishu were first subdued by the English during the early occupation of Uganda. Topical song with Lidungu seven string lyre.
  • Full Text: false
  • Date Issued: 1950

Ilemere abagorra nsonga ilemere

- Yohana Byabachwezi with Toro men, Hugh Tracey

Ilikazi lyayango bulo

- Wibingile Kabaza, Hugh Tracey

  • Authors: Wibingile Kabaza , Hugh Tracey
  • Date: 1950
  • Subjects: Zinza (African people) , Rundi (African people) , Nyamwezi (African people) , Folk songs, Rundi , Folk music , Field recordings , Africa, Sub-Saharan , Africa Tanzania Nyalubungo f-tz
  • Language: Zinza
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/172704 , vital:42272 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR147-05
  • Description: "The woman refuses food, but the child wants to eat some maize." The microphone started beneath the instrument and was moved above when he started singing in order to show the difference of tone between the upper and lower surfaces of the resonator. It is interesting to note that unlike the Likembe Mbira further south, the resonator of this instrument is broader at the top than at the bottom, i.e. the bridge end is the broader. The scale was:- 332, 308, 280, 252, 228, 204, 184, 166 vs. Self delecatative tune, with Marimbe Likembe, box resonated, 18 notes.
  • Full Text: false
  • Date Issued: 1950
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