Wezulu walila
- Boys of Dedza Secondary School, Hugh Tracey
- Authors: Boys of Dedza Secondary School , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Chewa , Chewa (African people) , Songs, Tumbuka , Tumbuka (African people) , Musical instruments , Field recordings , Africa, Sub-Saharan , Africa Malawi Mzimba f-mw
- Language: Tumbuka , Chewa, Chichewa, Nyanja , Tonga (Nyasa)
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/184958 , vital:44293 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR187-17
- Description: This song was sung, they say, when the white man first came to their country at the turn of the century. Unlike the local people they used whistle to give words of command and it was a novelity at the time, and so found its way into folk song. Dance song for Ngoma with clapping
- Full Text: false
- Date Issued: 1958
- Authors: Boys of Dedza Secondary School , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Folk songs, Tonga (Nyasa) , Songs, Chewa , Chewa (African people) , Songs, Tumbuka , Tumbuka (African people) , Musical instruments , Field recordings , Africa, Sub-Saharan , Africa Malawi Mzimba f-mw
- Language: Tumbuka , Chewa, Chichewa, Nyanja , Tonga (Nyasa)
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/184958 , vital:44293 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR187-17
- Description: This song was sung, they say, when the white man first came to their country at the turn of the century. Unlike the local people they used whistle to give words of command and it was a novelity at the time, and so found its way into folk song. Dance song for Ngoma with clapping
- Full Text: false
- Date Issued: 1958
Panari mtsikana wina (The girl and the beads)
- Boys of Masula village, Hugh Tracey
- Authors: Boys of Masula village , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Lilongwe f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/158544 , vital:40205 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR094-09
- Description: An equivalent story to one in Southern Rhodesia. There were three girls who went to the river to get water. They had big strings of beads but one forgot her beads down by the river and when she got home she told her brothers and asked them to take her back to the river to look for them. They refused, so she went alone. She found a hyena who had taken her beads and put them inside a drum and then when she arrived he caught her and put her inside the drum also. He then went to the village to play the drum. The people of the village heard her singing inside the drum. They cooked food and gave it to the hyena who, as soon as he had eaten the food began to play the drum. He went to another village and did the same. The girl inside the drum got very hot but eventually her brothers saved her by cutting open the drum and the hyena diasppeared. A were-wolf story. Nthano story.
- Full Text: false
- Date Issued: 1958
- Authors: Boys of Masula village , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Lilongwe f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/158544 , vital:40205 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR094-09
- Description: An equivalent story to one in Southern Rhodesia. There were three girls who went to the river to get water. They had big strings of beads but one forgot her beads down by the river and when she got home she told her brothers and asked them to take her back to the river to look for them. They refused, so she went alone. She found a hyena who had taken her beads and put them inside a drum and then when she arrived he caught her and put her inside the drum also. He then went to the village to play the drum. The people of the village heard her singing inside the drum. They cooked food and gave it to the hyena who, as soon as he had eaten the food began to play the drum. He went to another village and did the same. The girl inside the drum got very hot but eventually her brothers saved her by cutting open the drum and the hyena diasppeared. A were-wolf story. Nthano story.
- Full Text: false
- Date Issued: 1958
The development of the secretaryship to the government at the Cape of Good Hope under John Montagu, 1843-1852
- Authors: Breitenbach, J J
- Date: 1958
- Subjects: Montagu, John, 1797-1853 , Montagu family , Cape of Good Hope (Colony) -- Parliament -- Legislative Council , Cape of Good Hope (South Africa) -- History , Cape of Good Hope (South Africa) -- Politics and government
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:2620 , http://hdl.handle.net/10962/d1014603
- Description: The development of the Cape Colony during the 'forties and early 'fifties last century is, indeed, a fascinating study. And as one aspect of it, a critical study analysis of the public career of John Montagu, while he was Colonial Secretary at the Cape, is of particular interest. For, by tracing the influence of his office in relation to the changing political, social and economic structures of the colony, it is hoped some contribution will be made to the knowledge of the period. Thus, the present thesis is, in part, an examination of the duties and responsibilities of the Colonial Office; but more particularly, it is an examination of how Montagu, who virtually dominated the Cape scene for almost a decade interpreted these duties and responsibilities. By concentrating, then, on his role in the civil administration and political management of colonial affairs, other aspects are revealed. The authority of the Colonial Office, which had through the years become a sort of government 'archives', was developed to such an extent, that every memorandum issued by it seems to set the tone for government policy. More. The very fact that Montagu was, time and again, left in charge of civil affairs at the Cape, while it reveals the dominant native problem and the vital question of defence, accounts also for the patenalism in government. The most important primary sources for this study have been the British Parliamentary Papers on Cape Affairs, the Cape of Good Hope Blue Books, Government House Records and the relevant minutes of the Executive and Legislative Councils. The Annual Almanacs of the Cape proved to be invaluable; they contain a wealth of information on the institutions of government, central and local, as well as the most indispensable returns for all the many services at the Cape.
- Full Text:
- Date Issued: 1958
- Authors: Breitenbach, J J
- Date: 1958
- Subjects: Montagu, John, 1797-1853 , Montagu family , Cape of Good Hope (Colony) -- Parliament -- Legislative Council , Cape of Good Hope (South Africa) -- History , Cape of Good Hope (South Africa) -- Politics and government
- Language: English
- Type: Thesis , Masters , MA
- Identifier: vital:2620 , http://hdl.handle.net/10962/d1014603
- Description: The development of the Cape Colony during the 'forties and early 'fifties last century is, indeed, a fascinating study. And as one aspect of it, a critical study analysis of the public career of John Montagu, while he was Colonial Secretary at the Cape, is of particular interest. For, by tracing the influence of his office in relation to the changing political, social and economic structures of the colony, it is hoped some contribution will be made to the knowledge of the period. Thus, the present thesis is, in part, an examination of the duties and responsibilities of the Colonial Office; but more particularly, it is an examination of how Montagu, who virtually dominated the Cape scene for almost a decade interpreted these duties and responsibilities. By concentrating, then, on his role in the civil administration and political management of colonial affairs, other aspects are revealed. The authority of the Colonial Office, which had through the years become a sort of government 'archives', was developed to such an extent, that every memorandum issued by it seems to set the tone for government policy. More. The very fact that Montagu was, time and again, left in charge of civil affairs at the Cape, while it reveals the dominant native problem and the vital question of defence, accounts also for the patenalism in government. The most important primary sources for this study have been the British Parliamentary Papers on Cape Affairs, the Cape of Good Hope Blue Books, Government House Records and the relevant minutes of the Executive and Legislative Councils. The Annual Almanacs of the Cape proved to be invaluable; they contain a wealth of information on the institutions of government, central and local, as well as the most indispensable returns for all the many services at the Cape.
- Full Text:
- Date Issued: 1958
Inu A'Kachere (You Kachere)
- By elderly men at Kachere's village, Hugh Tracey
- Authors: By elderly men at Kachere's village , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153392 , vital:39447 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-10
- Description: One of the songs said to have been sung after a tribal raid - a morality song after victory, so that the people will continue to be strong and not be thrown out of their country. It was sung when Europeans first entered the country about the end of the last century when Sir Harry Johnstone first ruled the country. "You! It is A Kachere who has increased the population of this country. There should not be prostitutes, it is forbidden or you will be thrown out by the white men." The Kachere mentioned in the song was the father of the present Chief who is about 70 years old. The song is no doubt derived from the old Nguni custom of purification after fighting. A fighting song with clapping.
- Full Text: false
- Date Issued: 1958
- Authors: By elderly men at Kachere's village , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153392 , vital:39447 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-10
- Description: One of the songs said to have been sung after a tribal raid - a morality song after victory, so that the people will continue to be strong and not be thrown out of their country. It was sung when Europeans first entered the country about the end of the last century when Sir Harry Johnstone first ruled the country. "You! It is A Kachere who has increased the population of this country. There should not be prostitutes, it is forbidden or you will be thrown out by the white men." The Kachere mentioned in the song was the father of the present Chief who is about 70 years old. The song is no doubt derived from the old Nguni custom of purification after fighting. A fighting song with clapping.
- Full Text: false
- Date Issued: 1958
Inu A'Kachere (You Kachere)
- By elderly men at Kachere's village, Hugh Tracey
- Authors: By elderly men at Kachere's village , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153401 , vital:39446 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-10
- Description: One of the songs said to have been sung after a tribal raid - a morality song after victory, so that the people will continue to be strong and not be thrown out of their country. It was sung when Europeans first entered the country about the end of the last century when Sir Harry Johnstone first ruled the country. "You! It is A Kachere who has increased the population of this country. There should not be prostitutes, it is forbidden or you will be thrown out by the white men." The Kachere mentioned in the song was the father of the present Chief who is about 70 years old. The song is no doubt derived from the old Nguni custom of purification after fighting. A fighting song with clapping.
- Full Text: false
- Date Issued: 1958
- Authors: By elderly men at Kachere's village , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153401 , vital:39446 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-10
- Description: One of the songs said to have been sung after a tribal raid - a morality song after victory, so that the people will continue to be strong and not be thrown out of their country. It was sung when Europeans first entered the country about the end of the last century when Sir Harry Johnstone first ruled the country. "You! It is A Kachere who has increased the population of this country. There should not be prostitutes, it is forbidden or you will be thrown out by the white men." The Kachere mentioned in the song was the father of the present Chief who is about 70 years old. The song is no doubt derived from the old Nguni custom of purification after fighting. A fighting song with clapping.
- Full Text: false
- Date Issued: 1958
Ogo de zili ndi myendo (She has tattoo marks)
- C. Banda and G. Phiri, Hugh Tracey
- Authors: C. Banda and G. Phiri , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Chadza village, Lilongwe, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153652 , vital:39494 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-13
- Description: It is notable that the Chewa men of the region have the lowest opinion of their wives and vice versa, the custom which allows immediate marriage without bride price (Dibolo) or any other formality except what is locally called 'snatching' has clearly led to this state of affairs and whether recent or of long standing they could not say. Drinking song.
- Full Text: false
- Date Issued: 1958
- Authors: C. Banda and G. Phiri , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Chadza village, Lilongwe, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153652 , vital:39494 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-13
- Description: It is notable that the Chewa men of the region have the lowest opinion of their wives and vice versa, the custom which allows immediate marriage without bride price (Dibolo) or any other formality except what is locally called 'snatching' has clearly led to this state of affairs and whether recent or of long standing they could not say. Drinking song.
- Full Text: false
- Date Issued: 1958
Ode tate, kuseli kwaphili kuli njati (There is a buffalo)
- C. Banda and G. Phiri, Hugh Tracey
- Authors: C. Banda and G. Phiri , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Chadza village, Lilongwe, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153665 , vital:39495 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-14
- Description: "There is a buffalo behind the hill, Ngala, let us go and shoot it." " No, no, my bow is broken!" The hill Ngala is a big, solid granite boss about 30 and 40 ft. high, about a mile fro, the village. "A woman is just naturally immoral. She has tattoo marks inside her thighs. She will sell her body for any small thing such as pennies, to find sugar cane for herself." Drinking song.
- Full Text: false
- Date Issued: 1958
- Authors: C. Banda and G. Phiri , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Chadza village, Lilongwe, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153665 , vital:39495 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-14
- Description: "There is a buffalo behind the hill, Ngala, let us go and shoot it." " No, no, my bow is broken!" The hill Ngala is a big, solid granite boss about 30 and 40 ft. high, about a mile fro, the village. "A woman is just naturally immoral. She has tattoo marks inside her thighs. She will sell her body for any small thing such as pennies, to find sugar cane for herself." Drinking song.
- Full Text: false
- Date Issued: 1958
Panzi paweni mayo (At other peoples village)
- Authors: C. Thipha , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Dedza f-rh
- Language: Nyanja/Mang'anja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/155966 , vital:39936 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR088-17
- Description: At another peoples villages it is better when you are alive. There used to be a house here. Why was it taken away? It is because you are too talkative." There seems to be some sound common sense about this song but somehow it escapes the singers whose minds have receded towrds the pleasures of trivialities. It is a good thing to have your wits about you when drinking away from home or you may be tempted to make such observations as I am sure there used to be a house here. Old boy, what has happened to it? And as the song implies make a fool of yourself. Drinking song with clapping.
- Full Text: false
- Date Issued: 1958
- Authors: C. Thipha , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Dedza f-rh
- Language: Nyanja/Mang'anja
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/155966 , vital:39936 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR088-17
- Description: At another peoples villages it is better when you are alive. There used to be a house here. Why was it taken away? It is because you are too talkative." There seems to be some sound common sense about this song but somehow it escapes the singers whose minds have receded towrds the pleasures of trivialities. It is a good thing to have your wits about you when drinking away from home or you may be tempted to make such observations as I am sure there used to be a house here. Old boy, what has happened to it? And as the song implies make a fool of yourself. Drinking song with clapping.
- Full Text: false
- Date Issued: 1958
Apa mkuti
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Vidzumo, Kasungu District, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153428 , vital:39450 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-13
- Description: "When you say it is a dog, it is a dog, Mama. My childis a dog, Mama. Bugs! Bugs! Yaya-hole! They bite my child in the hut, Mama. Dori I am tired." Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Vidzumo, Kasungu District, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153428 , vital:39450 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-13
- Description: "When you say it is a dog, it is a dog, Mama. My childis a dog, Mama. Bugs! Bugs! Yaya-hole! They bite my child in the hut, Mama. Dori I am tired." Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958
Tiye Mlongo (Let us go sister)
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Vidzumo, Kasungu District, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153406 , vital:39448 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-11
- Description: "Let us go sister, let us go. Go to see the lake. They say the water has gone down. Let us go then. Go, go, go." Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Vidzumo, Kasungu District, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153406 , vital:39448 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-11
- Description: "Let us go sister, let us go. Go to see the lake. They say the water has gone down. Let us go then. Go, go, go." Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958
Anyilongo (A mere quarrel)
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Vidzumo, Kasungu District, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153419 , vital:39449 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-12
- Description: "That is a mere quarrel. Let us die now. Those are the troubles of Nyilongo. A Nyilongo, you are angry. What have you to be angry about? I had saved some money. It is in the grain bin." Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Vidzumo, Kasungu District, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153419 , vital:39449 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-12
- Description: "That is a mere quarrel. Let us die now. Those are the troubles of Nyilongo. A Nyilongo, you are angry. What have you to be angry about? I had saved some money. It is in the grain bin." Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958
Iyaya lero (Bad today)
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Vidzumo, Kasungu District, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153444 , vital:39452 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-15
- Description: It is bad today. How will I sleep today. May I sleep outside? Even when I have a child, may I sleep outside. Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Vidzumo, Kasungu District, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153444 , vital:39452 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-15
- Description: It is bad today. How will I sleep today. May I sleep outside? Even when I have a child, may I sleep outside. Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958
Luya, luya kuwinda mwamuna (Luya, Luya, if you want to keep a husband)
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/160179 , vital:40416 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR097-02
- Description: The Mjiri dance is performed by oung girls on moonlight nights after supper. This is a Chewa version of a universal truth. 'Feed the brute'. The medicines mentioned in the song were interpreted as love charms. "Luya, Luya. If you want to keep a husband you must cook. But when you cook do not put medicines into the food. Yes! I will do so! A Luya." Mjiri dance song. Girls evening dances with clapping.
- Full Text: false
- Date Issued: 1958
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/160179 , vital:40416 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR097-02
- Description: The Mjiri dance is performed by oung girls on moonlight nights after supper. This is a Chewa version of a universal truth. 'Feed the brute'. The medicines mentioned in the song were interpreted as love charms. "Luya, Luya. If you want to keep a husband you must cook. But when you cook do not put medicines into the food. Yes! I will do so! A Luya." Mjiri dance song. Girls evening dances with clapping.
- Full Text: false
- Date Issued: 1958
Cimbwiwe (The Hyena)
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Vidzumo, Kasungu District, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153455 , vital:39454 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-16
- Description: "The Hyena cried all night long. 'Mu-u-u it cried. The husband (with many wives) has failed us today Nyilonga is sick today (so he says) 'Mu-u-u' it cried. Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Vidzumo, Kasungu District, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153455 , vital:39454 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-16
- Description: "The Hyena cried all night long. 'Mu-u-u it cried. The husband (with many wives) has failed us today Nyilonga is sick today (so he says) 'Mu-u-u' it cried. Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958
Nangwe
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Vidzumo, Kasungu District, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153435 , vital:39451 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-14
- Description: "If I have a child, what will I carry it with, on my back? Here is one who loves relish. Angeya - eyaye- iwe-ee! Those who have food are without trouble." Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Vidzumo, Kasungu District, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153435 , vital:39451 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-14
- Description: "If I have a child, what will I carry it with, on my back? Here is one who loves relish. Angeya - eyaye- iwe-ee! Those who have food are without trouble." Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958
A Mama dyelawe (Mother what greed)
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Vidzumo, Kasungu District, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153464 , vital:39455 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-17
- Description: "Oh, Mother, what greed! The husband with many wives, what greed! He says, close the door, Go to your elder sister. I have resented it, Mama, aye. That is him. The husband likes to eat by himself without his wives or family whom he sends off to eat with others while he feeds alone greedily. Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Vidzumo, Kasungu District, Central Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153464 , vital:39455 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-17
- Description: "Oh, Mother, what greed! The husband with many wives, what greed! He says, close the door, Go to your elder sister. I have resented it, Mama, aye. That is him. The husband likes to eat by himself without his wives or family whom he sends off to eat with others while he feeds alone greedily. Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958
Alaina n'kuphika nkhwani (Alaina cooked vegetables)
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/160170 , vital:40415 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR097-01
- Description: This kind of dance they say was first introduced into the district by Yao people about 15 years ago in 1940 when it was originally sung in the Yao language from the Fort Johnstone district. But the Chewa girls liked the dance and made up their own words for it. They reflect a young girls growing sense of responsibility towards her domestic duties. "Alaina cooked vegetables, what shall I do for vegetables myself? My mother cooked vegetables, what shall I do for vegetables myself?" Mjiri dance song. Girls evening dances with clapping.
- Full Text: false
- Date Issued: 1958
- Authors: Chewa girls , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/160170 , vital:40415 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR097-01
- Description: This kind of dance they say was first introduced into the district by Yao people about 15 years ago in 1940 when it was originally sung in the Yao language from the Fort Johnstone district. But the Chewa girls liked the dance and made up their own words for it. They reflect a young girls growing sense of responsibility towards her domestic duties. "Alaina cooked vegetables, what shall I do for vegetables myself? My mother cooked vegetables, what shall I do for vegetables myself?" Mjiri dance song. Girls evening dances with clapping.
- Full Text: false
- Date Issued: 1958
Adamu, we (Adam, you have left me)
- Authors: Chewa women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kotakota f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/160034 , vital:40372 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR096-07
- Description: The theme of migrant labour, of men working far away in Southern Rhodesia, Northern Rhodesia or in South Africa is a constant one among the women who have been left behind. "Adam a-ye-a-ye. You have left me. I am crying. I will take a train and follow you." Chintala dance.
- Full Text: false
- Date Issued: 1958
- Authors: Chewa women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kotakota f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/160034 , vital:40372 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR096-07
- Description: The theme of migrant labour, of men working far away in Southern Rhodesia, Northern Rhodesia or in South Africa is a constant one among the women who have been left behind. "Adam a-ye-a-ye. You have left me. I am crying. I will take a train and follow you." Chintala dance.
- Full Text: false
- Date Issued: 1958
Kacaso wabotolo (Spirits from the bottle)
- Authors: Chewa women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kotakota f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/160043 , vital:40374 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR096-08
- Description: The simple facts of life like the 'hotness' of chillies or the strength of liquor is quite enough to establish a dance melody. The women of this region appear to have a distinctive and separate musical life. "Brandy from the bottle I do not drink because I find it too hot for me." Chillies are sometimes added to the drink as flavouring. Kacaso, it was explained, meant any strong drink and from the women's point of view this also included bottled beer. Chintala dance.
- Full Text: false
- Date Issued: 1958
- Authors: Chewa women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kotakota f-mw
- Language: Nyanja/Chewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/160043 , vital:40374 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR096-08
- Description: The simple facts of life like the 'hotness' of chillies or the strength of liquor is quite enough to establish a dance melody. The women of this region appear to have a distinctive and separate musical life. "Brandy from the bottle I do not drink because I find it too hot for me." Chillies are sometimes added to the drink as flavouring. Kacaso, it was explained, meant any strong drink and from the women's point of view this also included bottled beer. Chintala dance.
- Full Text: false
- Date Issued: 1958
Mmali nkono boy (I want a son)
- Authors: Chewa women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Chadza, Lilongwe District, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153500 , vital:39459 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-21
- Description: 'I want to have a son. He (the husband) is still at the other house, he has not yet come. What shall I do?" Note that uneven beat of the pestles to match the rhythm, one beat being slightly faster and out of the usual strict tempo. The singer indicates that she wants a baby but that the husband is impotent and unable to giver her one. What is more he is not slepping in her hut but in the other wife's hut. So what can she do to get her child?. Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958
- Authors: Chewa women , Hugh Tracey
- Date: 1958
- Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Chadza, Lilongwe District, Nyasaland f-mw
- Language: Nyanja, Chewa, Chichewa
- Type: sound recordings , field recordings , sound recording-musical
- Identifier: http://hdl.handle.net/10962/153500 , vital:39459 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-21
- Description: 'I want to have a son. He (the husband) is still at the other house, he has not yet come. What shall I do?" Note that uneven beat of the pestles to match the rhythm, one beat being slightly faster and out of the usual strict tempo. The singer indicates that she wants a baby but that the husband is impotent and unable to giver her one. What is more he is not slepping in her hut but in the other wife's hut. So what can she do to get her child?. Pounding song with pestle and mortar.
- Full Text: false
- Date Issued: 1958