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Chidilo cha mindonga

  • Authors: Chopi men and women , Samuel Kandhlelo (Leader) , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Canda f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/194221 , vital:45431 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR205-06
  • Description: "He is weeping for his palm trees which have been taken by others, although he planted them, it as a punishment for what he has done." An unusual kind of song no doubt overlooked on account of the Timbila music. All the people standing around began to join with the song as it was clearly well known. The player had equipped himself with a couple of sprigs of shrub with about half a dozen long and slender dry seed pods. This he used as a gentle rattle for accompaniment. It was the first of its kind I had seen. Lament with Seed Pod rattle.
  • Full Text: false
  • Date Issued: 1963

Chigowilo Ocarina tune

  • Authors: Tamare Mosi , Fomisane Mapiki , Elena Gwede , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Canda f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/193304 , vital:45319 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR204-13
  • Description: Ocarina tunes are usually accompanied by voiced notes on the part of the player. The Chopi ocarinas are made from the fruit of the wild "Kaffir Orange" tree "Strychnos Spinosa" and have three holes. Different players use different holes as the mouth hole, and as the holes are not necessarily of the same size the resulting modes differ slightly from each other. Self delectative tune with Ocarina
  • Full Text: false
  • Date Issued: 1963

Chigowilo Ocarina tune

  • Authors: Tamare Mosi , Fomisane Mapiki , Elena Gwede , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Canda f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/193318 , vital:45321 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR204-15
  • Description: Ocarina tunes are usually accompanied by voiced notes on the part of the player. The Chopi ocarinas are made from the fruit of the wild "Kaffir Orange" tree "Strychnos Spinosa" and have three holes. Different players use different holes as the mouth hole, and as the holes are not necessarily of the same size the resulting modes differ slightly from each other. Self delectative tune with Ocarina
  • Full Text: false
  • Date Issued: 1963

Chigowilo Ocarina tune

  • Authors: Tamare Mosi , Fomisane Mapiki , Elena Gwede , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Canda f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/193313 , vital:45320 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR204-14
  • Description: Ocarina tunes are usually accompanied by voiced notes on the part of the player. The Chopi ocarinas are made from the fruit of the wild "Kaffir Orange" tree "Strychnos Spinosa" and have three holes. Different players use different holes as the mouth hole, and as the holes are not necessarily of the same size the resulting modes differ slightly from each other. Self delectative tune with Ocarina
  • Full Text: false
  • Date Issued: 1963

Chimveka tune

  • Authors: Eight small Chopi boys , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Zavala f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/193331 , vital:45322 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR204-16
  • Description: Chimveka, they say, are only played at the end of the harvest season when there is plenty of food. In time of famine these pipes are never heard. Bands of small Chopi boys can often be seen out in the bush capering around in a tight circle, heads close together and blowing their flutes almost into each others cars. They seem to enjoy the excessive noise at close quarters. The scale of the flutes would appear to be arbitrary and does not correspond with the scale of the Timbila xylophones. The tuning of this set of pipes was:- 632, 592, 544, 488, 412, 372, 348 vs. giving intervals of 112, 147, 188, 148, 145, 177 and 115 cents respectively. Reed end-blown pipes, with rattles and stamping.
  • Full Text: false
  • Date Issued: 1963

Chimveka tune

  • Authors: Eight small Chopi boys , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Zavala f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/193340 , vital:45323 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR204-17
  • Description: Chimveka, they say, are only played at the end of the harvest season when there is plenty of food. In time of famine these pipes are never heard. Bands of small Chopi boys can often be seen out in the bush capering around in a tight circle, heads close together and blowing their flutes almost into each others cars. They seem to enjoy the excessive noise at close quarters. The scale of the flutes would appear to be arbitrary and does not correspond with the scale of the Timbila xylophones. The tuning of this set of pipes was:- 632, 592, 544, 488, 412, 372, 348 vs. giving intervals of 112, 147, 188, 148, 145, 177 and 115 cents respectively. Reed end-blown pipes, with rattles and stamping.
  • Full Text: false
  • Date Issued: 1963

Chingomani

  • Authors: Eleven girls of Banguza's village , Luzi Chowane (Leader) , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Banguza f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/194230 , vital:45432 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR205-07
  • Description: The girls wore rattles strapped to their right ankles. The costume was composed of rather long cotton blouses, skirts, trousers and grass skirts over all. The drum was hung onto a stick planted into the soft sand and was played with two light sticks by a blind drummer. Luzi Chowane is the leader of the Ngodo dancers and composed this item for the girls to dance, directing it by whistle. He altered the tone of the whistle by placing finger and thumb on either side of the fipple. This can be heard best during the drum solo. As with so much African dance music the sight of the dance is often more entertaining than the sound of the dance music. This movement lasrs 4m. 50s. when they give 'cries', followed by the second movement at 5m. 20s. which in turn is followed by short 'tokozela' cries at 6m. 40s. Young girls dance with drum Muchinga, clapping with wooden clappers, hand clapping and whistle.
  • Full Text: false
  • Date Issued: 1963

Eto, hangane maha

Gongondwani wandwike

Ho, niihondile

Joo tsaka

  • Authors: Raimundu Andreu , Luis Manuel maCanda , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Canda f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/194202 , vital:45428 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR205-04
  • Description: The Chibvelani bow was strung with Ilala palm leaf and the player used all four fingers of the left hand to stop the string and not the more usual one or two, hence the more interesting meloduc possibilities. The bow is resonated in the open mouth, the palm leaf passing between, but not touching, the parted lips. The musical principal is the same as that of the Jews Harp, a vibrating medium suspended in front of the mouth cavity, the pitch of the notes being controlled by altering the shape of the mouth and throat. The performer is virtually singing silently. "I am happy because my wife has come back." Tune on Chitende stressed bow.
  • Full Text: false
  • Date Issued: 1963

Mabandhla. 11th Movement

  • Authors: Ngodo of Zandamela , Mbuziana Tomo (Leader) , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Zandamela f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/191581 , vital:45120 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR201-07
  • Description: The Kutokozela cries precede the music, with the loud reports of the shield of the leader of the dancers smacking the ground as he declaims. It is during this movement that pairs of dancers come from either end of the line and dance together. When every pair has had its turn the line forms up and dances and sings the coda together. Orchestral dance with 14 Timbila xylophones - 2 Chilanzane (Treble), 8 Sange (Alto), 1 Doli (Tenor), 1 Debiinda (Bass), 2 Gulu (Double Bass).
  • Full Text: false
  • Date Issued: 1963

Mabandhla. 12th Movement

  • Authors: Ngodo of Regulo Mavila , Shambini , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Mavila f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/191296 , vital:45080 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR199-04
  • Description: During this movement, pairs of dancers come out in turn from either end of the line and dance pas de deux front of the Timbila players until all have finished. Then the song is sung to finish the movement. "Good day Siliva, chief of Misawa! You, Siliva, you will never get a flgpole. You will be very poor. We are tired of cutting down mitowi trees." Siliva is the name of the present Chief Mavila. Orchestral dance with 6 Timbila xylophones, 4 Sanzhe (Alto), 1 Debiinda (Bass), 1 Gulu (Double Bass).
  • Full Text: false
  • Date Issued: 1963

Mabandla. 10th Movement

Mabandlha. 10th Movement

  • Authors: Ngodo of Regulo Banguza , Jao Nemba Mboteya (Leader) , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Banguza f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/191433 , vital:45097 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR200-05
  • Description: Two pairs, of small girls who had previously danced the "Chingomane" danced in front of the line of dancers during the "Mabadlha". This appears to be an inovation of recent times. During this long movement the dancers perform their pas de deux and the music must continue until all have had their turn. Afterwards the song is sung in the background to end the movement. "The way you are living is because you are clever. To be chief you must not get drunk or you will weep when your chieftanship disappears. Orchestral dance with 16 Timbila xylophones - 2 Chilanzane (Treble), 8 Sange (Alto), 2 Doli (Tenor), 2 Debiinda (Bass), 2 Gulu (Double bass).
  • Full Text: false
  • Date Issued: 1963

Mchuio. 6th Movement

Mchuio. 8th Movement

Mdano

  • Authors: Ngodo of Cabo Mahamba , Kingi Zulu , Chiponi Kwapeni (Leader) , Tracey, Hugh
  • Date: 1963
  • Subjects: Folk music--Africa , Music--Mozambique , Folk songs, Chopi , Chopi (African people) , Field recordings , Africa, Sub-Saharan , Africa Mozambique Cabo Mahamba f-mz
  • Language: Chopi
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/192519 , vital:45233 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR202-02
  • Description: The newly composed words of this Mdano are most interesting to anyone long familar with Chopi music. They demonstrate the constant vitality in Chopi musicians and dancers, which shows no sign of declining, a joy in this art form which is uniquely theirs. One great difficulty remains with the recorder; that of attempting to transcribe the Chopi words as sung. Orchestral dance with 14 Timbila xylophones - 2 Chilanzane (Treble), 8 Sange (Alto), 1 Doli (Tenor), 1 Debiinda (Bass), 2 Gulu (Double Bass).
  • Full Text: false
  • Date Issued: 1963

Mdano wa hombe. 6th Movement

Mdano. 7th Movement

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