The amaXhosa ukuthwala marriage custom in fact and fiction: a contemporary critique
- Kaschula, Russell H, Huisamen, Tim, Mostert, Andre, Nosilela, Bulelwa
- Authors: Kaschula, Russell H , Huisamen, Tim , Mostert, Andre , Nosilela, Bulelwa
- Date: 2013
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/68344 , vital:29241 , https://doi.org/10.1080/02572117.2013.871454
- Description: publisher version , Ukuthwala is traditionally a marriage custom within the amaXhosa culture in South Africa which permits a ‘legal abduction’ of a bride-to-be. Similar customs of ‘bridal abduction’ exist, most notably in Kyrgyzstan, where it is known as ala kachuu. Research into these customs necessitates a more innovative approach to explore the impact of this social phenomenon. In this article the authors mobilise a fictional narrative to offer a backdrop for a comparative assessment of the impact of bridal ‘legal abduction’ and assess its contemporary status and role within a multicultural society which celebrates the rights of the individual while recognising the value and importance of maintaining cultural identity and traditions. Cultural dissonance has always been characteristic of modern and post-modern societies as they strive for a workable shared ethos. However, when customs such as ‘legal abduction’ (Mtuze, 1993:50) continue under the veil of cultural rights, the wider social sensibilities and perspectives can be at odds with the maintenance of such activities where these activities contradict the rights of the individual as enshrined for example in what can be seen as a liberal South African Constitution.
- Full Text: false
- Date Issued: 2013
- Authors: Kaschula, Russell H , Huisamen, Tim , Mostert, Andre , Nosilela, Bulelwa
- Date: 2013
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/68344 , vital:29241 , https://doi.org/10.1080/02572117.2013.871454
- Description: publisher version , Ukuthwala is traditionally a marriage custom within the amaXhosa culture in South Africa which permits a ‘legal abduction’ of a bride-to-be. Similar customs of ‘bridal abduction’ exist, most notably in Kyrgyzstan, where it is known as ala kachuu. Research into these customs necessitates a more innovative approach to explore the impact of this social phenomenon. In this article the authors mobilise a fictional narrative to offer a backdrop for a comparative assessment of the impact of bridal ‘legal abduction’ and assess its contemporary status and role within a multicultural society which celebrates the rights of the individual while recognising the value and importance of maintaining cultural identity and traditions. Cultural dissonance has always been characteristic of modern and post-modern societies as they strive for a workable shared ethos. However, when customs such as ‘legal abduction’ (Mtuze, 1993:50) continue under the veil of cultural rights, the wider social sensibilities and perspectives can be at odds with the maintenance of such activities where these activities contradict the rights of the individual as enshrined for example in what can be seen as a liberal South African Constitution.
- Full Text: false
- Date Issued: 2013
Technauriture as a platform to create an inclusive environment for the sharing of research
- Authors: Kaschula, Russell H
- Date: 2017
- Language: English
- Type: text , book
- Identifier: http://hdl.handle.net/10962/67005 , vital:29016 , http://books.openedition.org/obp/4209
- Description: publisher version , From Introduction: This chapter examines the importance of orality in rural communities using the paradigm of technauriture, which describes how technology, auriture2and literature intersect to transmit educational and other messages within communities. It uses oral literary research that has been conducted in the Eastern Cape region to show how technology can aid the data collection process, and how this technology can return such information to the communities from which it comes. This chapter also explores the process of orality fostered by community meetings, oral histories, oral poetry, beadwork, music and story-telling, and how this culture interacts with the recording process facilitated by modern technology. It will also consider the return of recorded oral material to educational and archival circles. These objectives are pursued using empirical data collected at Tshani near Port St. Johns, an area falling within the Mankosi tribal authority in the Eastern Cape Province of South Africa. They are also considered in relation to the work of oral poet, Bongani Sitole who lived in Mqhekezweni village near Qunu and Mthatha, as well as against the backdrop of research conducted in Keiskammahoek, and at the Broster Beadwork Collection, now housed at Walter Sisulu University in Mthatha.
- Full Text: false
- Date Issued: 2017
- Authors: Kaschula, Russell H
- Date: 2017
- Language: English
- Type: text , book
- Identifier: http://hdl.handle.net/10962/67005 , vital:29016 , http://books.openedition.org/obp/4209
- Description: publisher version , From Introduction: This chapter examines the importance of orality in rural communities using the paradigm of technauriture, which describes how technology, auriture2and literature intersect to transmit educational and other messages within communities. It uses oral literary research that has been conducted in the Eastern Cape region to show how technology can aid the data collection process, and how this technology can return such information to the communities from which it comes. This chapter also explores the process of orality fostered by community meetings, oral histories, oral poetry, beadwork, music and story-telling, and how this culture interacts with the recording process facilitated by modern technology. It will also consider the return of recorded oral material to educational and archival circles. These objectives are pursued using empirical data collected at Tshani near Port St. Johns, an area falling within the Mankosi tribal authority in the Eastern Cape Province of South Africa. They are also considered in relation to the work of oral poet, Bongani Sitole who lived in Mqhekezweni village near Qunu and Mthatha, as well as against the backdrop of research conducted in Keiskammahoek, and at the Broster Beadwork Collection, now housed at Walter Sisulu University in Mthatha.
- Full Text: false
- Date Issued: 2017
Teaching Mandarin in schools is another slap in the face for African languages
- Kaschula, Russell H, Nosilela, Bulelwa, Heugh, Kathleen, Hendricks, Monica, Maseko, Pamela
- Authors: Kaschula, Russell H , Nosilela, Bulelwa , Heugh, Kathleen , Hendricks, Monica , Maseko, Pamela
- Date: 2015
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/67042 , vital:29023 , https://theconversation.com/teaching-mandarin-in-schools-is-another-slap-in-the-face-for-african-languages-48505
- Description: publisher version , It’s said that behind every powerful language is an army and money. Consider the case of English. In South Africa, as in its other colonies, the British arrived with the Bible in one hand and the breech-loader in the other. Behind them was the English language, military might and money. British missionaries wanted to convert Africa’s indigenous “heathens” to Christianity; to clone little English people on the continent through the medium of English. Next came the Afrikaners, descended from the Dutch. Their slaves created a “kitchen” language out of Dutch and called it Afrikaans. White Afrikaners appropriated it as their own and it became the language of apartheid. One of the tipping points of white rule was the 1976 Soweto uprising – a furious, powerful response to the news that Afrikaans would become a compulsory medium of instruction. Now there is a new potential coloniser on South Africa’s linguistic block. From 2016, Mandarin will be taught in the country’s schools as a Second Additional Language. This new government policy will see African languages bumped even further down the educational pecking order.
- Full Text: false
- Date Issued: 2015
- Authors: Kaschula, Russell H , Nosilela, Bulelwa , Heugh, Kathleen , Hendricks, Monica , Maseko, Pamela
- Date: 2015
- Language: English
- Type: text , article
- Identifier: http://hdl.handle.net/10962/67042 , vital:29023 , https://theconversation.com/teaching-mandarin-in-schools-is-another-slap-in-the-face-for-african-languages-48505
- Description: publisher version , It’s said that behind every powerful language is an army and money. Consider the case of English. In South Africa, as in its other colonies, the British arrived with the Bible in one hand and the breech-loader in the other. Behind them was the English language, military might and money. British missionaries wanted to convert Africa’s indigenous “heathens” to Christianity; to clone little English people on the continent through the medium of English. Next came the Afrikaners, descended from the Dutch. Their slaves created a “kitchen” language out of Dutch and called it Afrikaans. White Afrikaners appropriated it as their own and it became the language of apartheid. One of the tipping points of white rule was the 1976 Soweto uprising – a furious, powerful response to the news that Afrikaans would become a compulsory medium of instruction. Now there is a new potential coloniser on South Africa’s linguistic block. From 2016, Mandarin will be taught in the country’s schools as a Second Additional Language. This new government policy will see African languages bumped even further down the educational pecking order.
- Full Text: false
- Date Issued: 2015
Reinventing the oral word and returning it to the community via technauriture
- Kaschula, Russell H, Dlutu, Bongiwe
- Authors: Kaschula, Russell H , Dlutu, Bongiwe
- Date: 2015
- Language: English
- Type: text , book
- Identifier: http://hdl.handle.net/10962/67052 , vital:29024 , https://books.google.co.za/books?id=6IpwCgAAQBAJ
- Description: publisher version , From Introduction: The aim of this article is to situate the importance of orality in rural communities within the paradigm of Technauriture, which is defined below. The chapter will also explore/describe the process of orality supported through community meetings, oral histories, and story-telling, and how it interacts with the recording process facilitated through modern technology, as well as the return of the oral material via technology. These objectives will be pursued as part of empirical data collected at Tshani, an area falling within the in Mankosi tribal authority in the Eastern Cape Province of South Africa. Mankosi’s twelve villages are inhabited by amaXhosa people and is situated in the Ngqeleni district in the former Transkei region. Mankosi is about 76 kilometres away from Mthatha, the major city in that area. These villages are under the Nyandeni Local Municipality and are regarded as very disadvantaged. There is poor sanitation, gravel roads, and few local people have access to electricity. Most of the villagers depend on government support grants. These include Child Support Grants, Old Age Grants, Disability Grants, and Foster-Care Grants. Furthermore, most of the community is involved in small-scale agriculture for survival. People often move, temporarily, from their village to towns in order to gain employment, including domestic work and working on the mines in the mineral rich Gauteng Province. They send cash remittances home to their families. The primary technological devices that people in the village are familiar with would be radio and the cell phone. Even television sets are relatively uncommon.
- Full Text: false
- Date Issued: 2015
- Authors: Kaschula, Russell H , Dlutu, Bongiwe
- Date: 2015
- Language: English
- Type: text , book
- Identifier: http://hdl.handle.net/10962/67052 , vital:29024 , https://books.google.co.za/books?id=6IpwCgAAQBAJ
- Description: publisher version , From Introduction: The aim of this article is to situate the importance of orality in rural communities within the paradigm of Technauriture, which is defined below. The chapter will also explore/describe the process of orality supported through community meetings, oral histories, and story-telling, and how it interacts with the recording process facilitated through modern technology, as well as the return of the oral material via technology. These objectives will be pursued as part of empirical data collected at Tshani, an area falling within the in Mankosi tribal authority in the Eastern Cape Province of South Africa. Mankosi’s twelve villages are inhabited by amaXhosa people and is situated in the Ngqeleni district in the former Transkei region. Mankosi is about 76 kilometres away from Mthatha, the major city in that area. These villages are under the Nyandeni Local Municipality and are regarded as very disadvantaged. There is poor sanitation, gravel roads, and few local people have access to electricity. Most of the villagers depend on government support grants. These include Child Support Grants, Old Age Grants, Disability Grants, and Foster-Care Grants. Furthermore, most of the community is involved in small-scale agriculture for survival. People often move, temporarily, from their village to towns in order to gain employment, including domestic work and working on the mines in the mineral rich Gauteng Province. They send cash remittances home to their families. The primary technological devices that people in the village are familiar with would be radio and the cell phone. Even television sets are relatively uncommon.
- Full Text: false
- Date Issued: 2015
Multilingualism and intercultural communication: a South African perspective
- Kaschula, Russell H, Maseko, Pamela, Wolff, H Ekkehard
- Authors: Kaschula, Russell H , Maseko, Pamela , Wolff, H Ekkehard
- Date: 2017
- Language: English
- Type: text , book
- Identifier: http://hdl.handle.net/10962/67015 , vital:29019 , ISBN 9781776140275 , https://muse.jhu.edu/book/52741
- Description: publisher version , To date, there has been no published textbook which takes into account changing sociolinguistic dynamics that have influenced South African society. Multilingualism and Intercultural Communication breaks new ground in this arena. Its scope ranges from macro-sociolinguistic questions pertaining to language policies and their implementation (or non-implementation), to micro-sociolinguistic observations of actual language-use in verbal interaction, mainly in multilingual contexts of Higher Education (HE). There is a gradual move for the study of language and culture to be taught in the context of (professional) disciplines in which they would be used, such as Journalism and African languages, Education and African languages, etc. The book caters for this growing market. Because of its multilingual nature, it caters to English and Afrikaans language speakers, as well as the Sotho and Nguni language groups. It brings together various inter-linked disciplines such as Sociolinguistics and Applied Language Studies, Media Studies and Journalism, History and Education, Social and Natural Sciences, Law, Human Language Technology, Music, Intercultural Communication and Literary Studies. The unique cross-cutting disciplinary features of the book will make it a must-have for twenty-first century South African students and scholars and those interested in applied language issues.
- Full Text: false
- Date Issued: 2017
- Authors: Kaschula, Russell H , Maseko, Pamela , Wolff, H Ekkehard
- Date: 2017
- Language: English
- Type: text , book
- Identifier: http://hdl.handle.net/10962/67015 , vital:29019 , ISBN 9781776140275 , https://muse.jhu.edu/book/52741
- Description: publisher version , To date, there has been no published textbook which takes into account changing sociolinguistic dynamics that have influenced South African society. Multilingualism and Intercultural Communication breaks new ground in this arena. Its scope ranges from macro-sociolinguistic questions pertaining to language policies and their implementation (or non-implementation), to micro-sociolinguistic observations of actual language-use in verbal interaction, mainly in multilingual contexts of Higher Education (HE). There is a gradual move for the study of language and culture to be taught in the context of (professional) disciplines in which they would be used, such as Journalism and African languages, Education and African languages, etc. The book caters for this growing market. Because of its multilingual nature, it caters to English and Afrikaans language speakers, as well as the Sotho and Nguni language groups. It brings together various inter-linked disciplines such as Sociolinguistics and Applied Language Studies, Media Studies and Journalism, History and Education, Social and Natural Sciences, Law, Human Language Technology, Music, Intercultural Communication and Literary Studies. The unique cross-cutting disciplinary features of the book will make it a must-have for twenty-first century South African students and scholars and those interested in applied language issues.
- Full Text: false
- Date Issued: 2017
From linguistic determinism to technological determinism
- Kaschula, Russell H, Mostert, Andre M
- Authors: Kaschula, Russell H , Mostert, Andre M
- Date: 2015
- Language: English
- Type: text , book
- Identifier: http://hdl.handle.net/10962/67062 , vital:29027 , https://doi.org/10.4018/978-1-4666-5888-2.ch447
- Description: publisher version , From Introduction: This article seeks to analyse the link between linguistic determinism, the notion that language determines our thought and the way we perceive our reality, as espoused by the Sapir-Whorf hypothesis, and contemporary technological determinism. Arguably this link takes place within a global context where equal access to technology is not yet guaranteed. Ellul (1964) and Lawson’s (2004) observations create an interesting metaphor in terms of the technological beast staring down human society. The overwhelming response if we accept Lawson’s observation is complacency at best or downright naivety at worst regarding the impact of technology on our thinking. Lawson made his observation in the pre-Facebook era and subsequent literature is now much more focused on all aspects of technology within our contemporary milieu. Technology is now totally ubiquitous in the developed world and becoming more so in developing countries, albeit with a much stronger mobile bias for early technology adopters. That technology is rushing ahead of many individuals and institutions is almost an aphorism with many lagging in its wake. This lag as recognised by Brynjolfson and McAfree (2011) has wide social and economic implications for all members of society, in the case of business those that do not keep up go under. A further pertinent question revolves around how individuals who start from low technological literacy levels or do not keep pace with technological developments are impacted. Dlutu (2013) assesses for example the impact of social network sites on the isiXhosa language and culture in both a rural and urban area of South Africa. Furthermore one may then ask how this technological milieu impacts on the general aspects of the day to day lives and thinking of all members of a society. This gives rise to the concept of technological determinism which in its simplest form states ‘that technology has important effects on our lives’ (Adler, 2008, p. 537). This is far too simplistic when the contemporaneous technological developments are assessed. Adler (2008, p. 537) goes further and recognizes ‘that technology itself is socially determined…and social structures co-evolve in a non-deterministic, emergent process…the effects of any given technology depend mainly on how it is implemented which in turn is socially determined’ (Adler, 2008, p. 537). Engaging this socially determined application of technology can be advanced when the relationship with language and language determinism is considered. Moreover, it is the interplay between technology and language that gives rise to the emerging concept of a language singularity which is brought about by a form of technological determinism. This article seeks to explore the possible effects of rapid technological development on human interaction, language and culture in a ‘globalized’ world which has unequal access to literacy and technology. Furthermore, the article explores the link between language, culture, thought and technology and the type of linguistic and technological determinism that we can anticipate.
- Full Text: false
- Date Issued: 2015
- Authors: Kaschula, Russell H , Mostert, Andre M
- Date: 2015
- Language: English
- Type: text , book
- Identifier: http://hdl.handle.net/10962/67062 , vital:29027 , https://doi.org/10.4018/978-1-4666-5888-2.ch447
- Description: publisher version , From Introduction: This article seeks to analyse the link between linguistic determinism, the notion that language determines our thought and the way we perceive our reality, as espoused by the Sapir-Whorf hypothesis, and contemporary technological determinism. Arguably this link takes place within a global context where equal access to technology is not yet guaranteed. Ellul (1964) and Lawson’s (2004) observations create an interesting metaphor in terms of the technological beast staring down human society. The overwhelming response if we accept Lawson’s observation is complacency at best or downright naivety at worst regarding the impact of technology on our thinking. Lawson made his observation in the pre-Facebook era and subsequent literature is now much more focused on all aspects of technology within our contemporary milieu. Technology is now totally ubiquitous in the developed world and becoming more so in developing countries, albeit with a much stronger mobile bias for early technology adopters. That technology is rushing ahead of many individuals and institutions is almost an aphorism with many lagging in its wake. This lag as recognised by Brynjolfson and McAfree (2011) has wide social and economic implications for all members of society, in the case of business those that do not keep up go under. A further pertinent question revolves around how individuals who start from low technological literacy levels or do not keep pace with technological developments are impacted. Dlutu (2013) assesses for example the impact of social network sites on the isiXhosa language and culture in both a rural and urban area of South Africa. Furthermore one may then ask how this technological milieu impacts on the general aspects of the day to day lives and thinking of all members of a society. This gives rise to the concept of technological determinism which in its simplest form states ‘that technology has important effects on our lives’ (Adler, 2008, p. 537). This is far too simplistic when the contemporaneous technological developments are assessed. Adler (2008, p. 537) goes further and recognizes ‘that technology itself is socially determined…and social structures co-evolve in a non-deterministic, emergent process…the effects of any given technology depend mainly on how it is implemented which in turn is socially determined’ (Adler, 2008, p. 537). Engaging this socially determined application of technology can be advanced when the relationship with language and language determinism is considered. Moreover, it is the interplay between technology and language that gives rise to the emerging concept of a language singularity which is brought about by a form of technological determinism. This article seeks to explore the possible effects of rapid technological development on human interaction, language and culture in a ‘globalized’ world which has unequal access to literacy and technology. Furthermore, the article explores the link between language, culture, thought and technology and the type of linguistic and technological determinism that we can anticipate.
- Full Text: false
- Date Issued: 2015
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