Showing items 1 - 20 of 264

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Timba (Timba, the Wren)

- 'Limited' Mfundo Phiri, Hugh Tracey

Tabiya (A woman's name)

- 'Limited' Mfundo Phiri, Hugh Tracey

  • Authors: 'Limited' Mfundo Phiri , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Namira, Chikwawa f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/155939 , vital:39933 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR088-14
  • Description: "Tibiya wanted to give me syphilis. Moses, you, I am sure a swallow has passed by." The singer blames the woman Tabiya for his misfortune and warns his friend Moses of following his example. "A bird has passed this way" being a euphemism clearly understood by the men of the district. Self delectative song with board zither.
  • Full Text: false
  • Date Issued: 1958

Huwa lero (Huwa-today)

- 7 small boys, Hugh Tracey

  • Authors: 7 small boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kachere, Dedza, Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153551 , vital:39477 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-03
  • Description: Herd boys are one of Africa's sources of original songs. The life of thee youngsters is full of the intimate knowledge of creatures and their ways. The discomforts of nature and the constant search for food or sweet things. A herd boy's education is second to none at that tender age and the pleasures are never forgotten. They use a well known proverb concerning their food, referring to their work for other people's cattle. "The one who cooks does not eat the food." "Huwa, somebody's child is your child, so do not be jealous of him." Herd boy song.
  • Full Text: false
  • Date Issued: 1958

Angelo

- 7 small boys, Hugh Tracey

  • Authors: 7 small boys , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kachere, Dedza, Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153560 , vital:39478 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-04
  • Description: Herd boys are one of Africa's sources of original songs. The life of thee youngsters is full of the intimate knowledge of creatures and their ways. The discomforts of nature and the constant search for food or sweet things. A herd boy's education is second to none at that tender age and the pleasures are never forgotten. They use a well known proverb concerning their food, referring to their work for other people's cattle. "The one who cooks does not eat the food." "Oh, Angelo, just smell he relish!" (A vivid picture of small boys with mouths watering). Herd boy song. The setting of this song is familiar to most African villages. Small boys are herding their goats, whistling and calling to them while they sing
  • Full Text: false
  • Date Issued: 1958

Coka Coka (Go away, go away)

- 9 small girls, Hugh Tracey

  • Authors: 9 small girls , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Dedza, Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153491 , vital:39458 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR076-20
  • Description: The 9 small girls put their 5 mortars in one row and with osne exception two girls pounded in each mortar. "Go away, go away. I don't go! Why shoild I leave this place? An orpahn child is difficult to nurse. Where shall I, an orphan, go? No. no. no, I am sorry for you." The difficulty of bringing up an orphan child is often referred to in African songs. Pounding song with pestle and mortar.
  • Full Text: false
  • Date Issued: 1958

Meri, Meri (Mary Mary)

- Adija Nyamkhomo and Chewa women and children, Hugh Tracey

Charo Charo (The country, country)

- Adija Nyamkhomo and Chewa women and children, Hugh Tracey

Yai lero (Not today)

- Adija Nyankhomo and G. Coffee, Hugh Tracey

  • Authors: Adija Nyankhomo and G. Coffee , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kotakota District, Lake Nyasa, Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153913 , vital:39537 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR078-12
  • Description: There was once a husband and wife and the and the man went out to drink beer and come back late at night. He left his young child at home, sleeping in bed. Now a wife with a very young child must not ne touched. But when he came back he started to touch her until the child woke up. So in the morning the wife went and told her friends about the shocking behaviour of her husband. Then they all came over to her home, stood outside and sang this song, mocking the husband for forgetting his good manners. "Natikhorowa n'ndiwo Yai yai yai, lelo, Yai lero ai mwanileka ndikale, Mwana akadagona, tsopano wanka ndipu m kuti taleka, Yai lero Yai lero ai." "Sweet potatoe leaves! Forbidden fruit at some of the time. You left me a long time a ago when the Child was still asleep and now he is awake and you say, "let me" No, no, no, not today." Story song.
  • Full Text: false
  • Date Issued: 1958

Mkhwangwa yatena (The axe has cut him)

- Adija Nyankhomo and G. Coffee, Hugh Tracey

  • Authors: Adija Nyankhomo and G. Coffee , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Kotakota District, Lake Nyasa, Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153933 , vital:39538 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR078-13
  • Description: A husband and wife went to hoe in their garden and the man had his axe with him. When they were there he started to play a game with her, forgetting he had his axe over his shoulder which fell off and cut him. So the woman when she got home quickly began to say that her husband had been cut by his axe in order to avoid people thinking that they had been playing in the garden. So she sang this song:- A! e! a! e!e! Nkhwangwa yatera Nkhwangwangwa letena mwendo." "A-eee. The axe has cut my husband, my husband, the axe has cut him in the leg." Story song.
  • Full Text: false
  • Date Issued: 1958

Mai dale tawa tumbila (My darling went away)

- Agnes Maknwalo, Hugh Tracey

Munaona (You will see)

- Agnes Maknwalo, Hugh Tracey

Ndimgayo Timba (The bird Timba)

- Agnes Maknwalo, Hugh Tracey

Inu mayi (There was a woman)

- Akim Bewe and 2 women, Hugh Tracey

  • Authors: Akim Bewe and 2 women , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Songs, Chewa , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Masula's village, Lilongwe, Nyasaland f-mw
  • Language: Nyanja, Chewa, Chichewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/153643 , vital:39491 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR077-12
  • Description: A woman had a daughter and was very keen on inviting men to take her daughter in order to get money for her. She did this with 3 or 4 different men and the people of the village said, "You are very bad to do this as these men will start quarraling because of your daughter." It will be noticed that the moral question of giving her daughter to several different men one after the other does not arise. Only the fact that the men may be jealous of each other and so quarrel. Drinking song
  • Full Text: false
  • Date Issued: 1958

Mangani mikeka, muzika kwanu (You take your clothes and go away)

- Alfred Phiri, Hugh Tracey

O-dressi chivara madona (O the dress of the girl)

- Alfred Phiri, Hugh Tracey

Tisimbi wa sauka

- Alfred Phiri, Hugh Tracey

  • Authors: Alfred Phiri , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Chewa , Songs, Nyanja , Nyanja (African people) , Chewa (African people) , Folk music , Africa Malawi Macanga f-mw
  • Language: Nyanja/Chewa
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/158481 , vital:40196 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR094-02
  • Description: The Bangwe Zither was resonated with a small gourd through which it was pierced. It was plucked in this item. Each string was tuned by means of a small independent wedge. The strings of the Bangwe were of wire, and about 15 inches long. The Bangwe itself being 21 and hald inches long 5 inches broad. Self delectative song with Bangwe resonated Zither.
  • Full Text: false
  • Date Issued: 1958

Kalulu ndi munthu (The rabbit and the man)

- Bareto Kanjiunji and boys and girls, Hugh Tracey

  • Authors: Bareto Kanjiunji and boys and girls , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Chikwawa f-mw
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/158173 , vital:40158 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR093-14
  • Description: Although the language used is Mang'anja, the style of singing, they say comes from the Sena element in their society a great many Sena people having migrated out of the Zambezi valley into that of the Shire. Some time ago a rabbit and a man went together to get Matutungwe fruit to eat. While they were eating they saw a python and it wound itself round the man. The man begged the rabbit to go and get help. The rabbit replied, "You help yourself" because when we rabbits climb a tree we go with a knife to cut anything that entangles us. The man asked the rabbit again "Please rabbit help me". So the rabbit said, "just you sing this song and you will be free". So the man sang the song and escaped from the python. The customary reply during the story is "Go-gogodera andi sinjo." Story and song.
  • Full Text: false
  • Date Issued: 1958

Nga, nga, nga, nda reka (Lift and drop)

- Bauleni Zhuau, Hugh Tracey

  • Authors: Bauleni Zhuau , Hugh Tracey
  • Date: 1958
  • Subjects: Folk music--Africa , Field recordings , Arts, Malawi , Songs, Nyanja , Nyanja (African people) , Folk music , Africa Malawi Chipwembwe, Fort Herald f-rh
  • Language: Nyanja/Mang'anja
  • Type: sound recordings , field recordings , sound recording-musical
  • Identifier: http://hdl.handle.net/10962/155829 , vital:39921 , International Library of African Music, Rhodes University, Grahamstown, South Africa , TR088-03
  • Description: The drum leader was not satisfied with the pitch of the drums and stopped playing to adjust the amount of wax on two of the drums and then started again while the girls continued to sing. The wax is made of caster oil beans pounded up, it sticks onto the drum heads in spite of the continual beating of sticks and hands. The addition of wax or paste lowers the note of the drum and the removal of quite a small amount of wax raises the note. Thus the drums can be tunned with reasonable accuracy. The players brought more paste on the drum heads than they needed, no doubt because a certain amount is lost in playing and then tuned by removing a certain amount on each head with a curved piece of tin shaped like a spoon. Note the stress upon the final syllable of Reka NdaReka. Likhuba dance with 9 tuned drums.
  • Full Text: false
  • Date Issued: 1958

Likhuba (Drum Rhythm)

- Bauleni Zhuau with 3 other drummers, Hugh Tracey

Ndaza apa ndaima (I am here waiting)

- Bifi Phiri and friend, Hugh Tracey

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