Reconceptualising notions of South African Indianess : a personal narrative
- Authors: Kunvar, Yogita
- Date: 2015
- Subjects: East Indians -- South Africa , East Indians -- South Africa -- Ethnic identity , East Indians -- Cultural assimilation -- South Africa , National characteristics, East Indian , East Indian diaspora , Identity (Psychology) , South Africa -- Social conditions -- 1961-1994 , South Africa -- Politics and government -- 1948-1994 , South Africa -- Race relations
- Language: English
- Type: Thesis , Masters , MSocSc
- Identifier: vital:2123 , http://hdl.handle.net/10962/d1017767
- Description: The theoretical challenge of conceptualising South African Indianess is suffused with a plethora of variables that suggest complexity. While being misleadingly homogenous, Indian identity encompasses a multitude of expressions. This thesis seeks to reconceptualise notions of South African Indianess through personal narrative. The research context is contemporary South Africa with a specific focus on Johannesburg’s East Rand Reef. Inspired by the dearth of literature on contemporary Indianess this study addresses the gap in the present discourse. Following the autoethnographic work of Motzafi-Haller (1997) and Narayan (1993) the thesis presents a layered narrative by juxtaposing the experiences of research participants with my own. Using multi-sited autoethnographic data the thesis explores the question of what it means to be Indian in relation to South Africa’s Apartheid past. By drawing on concepts in popular diaspora theory and critiquing their application, the thesis illustrates the inadequacies inherent in the definitions of diaspora and suggests a broader understanding of its application. Through exploring layers of Indianess the thesis illustrates the inherent complexity in reconceptualising South African Indianess. The study suggests that as a result of changing global and local flows, South African Indians are reconceptualising what it means to be South African Indian.
- Full Text:
- Date Issued: 2015
- Authors: Kunvar, Yogita
- Date: 2015
- Subjects: East Indians -- South Africa , East Indians -- South Africa -- Ethnic identity , East Indians -- Cultural assimilation -- South Africa , National characteristics, East Indian , East Indian diaspora , Identity (Psychology) , South Africa -- Social conditions -- 1961-1994 , South Africa -- Politics and government -- 1948-1994 , South Africa -- Race relations
- Language: English
- Type: Thesis , Masters , MSocSc
- Identifier: vital:2123 , http://hdl.handle.net/10962/d1017767
- Description: The theoretical challenge of conceptualising South African Indianess is suffused with a plethora of variables that suggest complexity. While being misleadingly homogenous, Indian identity encompasses a multitude of expressions. This thesis seeks to reconceptualise notions of South African Indianess through personal narrative. The research context is contemporary South Africa with a specific focus on Johannesburg’s East Rand Reef. Inspired by the dearth of literature on contemporary Indianess this study addresses the gap in the present discourse. Following the autoethnographic work of Motzafi-Haller (1997) and Narayan (1993) the thesis presents a layered narrative by juxtaposing the experiences of research participants with my own. Using multi-sited autoethnographic data the thesis explores the question of what it means to be Indian in relation to South Africa’s Apartheid past. By drawing on concepts in popular diaspora theory and critiquing their application, the thesis illustrates the inadequacies inherent in the definitions of diaspora and suggests a broader understanding of its application. Through exploring layers of Indianess the thesis illustrates the inherent complexity in reconceptualising South African Indianess. The study suggests that as a result of changing global and local flows, South African Indians are reconceptualising what it means to be South African Indian.
- Full Text:
- Date Issued: 2015
The Chase: historical and ethnographic observations on ‘Traditional Horse Racing’ in the Eastern Cape, c. 1850 to the present
- Authors: Paterson, Craig John
- Date: 2019
- Subjects: Horse racing -- South Africa -- Homelands , Masculinity -- South Africa – Homelands -- History , Migrant labor -- South Africa , Masculinity in sports -- South Africa -- Homelands Group identity -- South Africa – Homelands -- History , South Africa -- Social conditions -- 1961-1994 , South Africa -- Politics and government -- 20th century
- Language: English
- Type: text , Thesis , Doctoral , PhD
- Identifier: http://hdl.handle.net/10962/115328 , vital:34114
- Description: This thesis examines the development of a horse racing sport, umdyarho wamahashe, as it is practised in the former-bantustans of the Eastern Cape Province. Using varied source material – ethnographic, archival and oral – it provides a guide to understanding the historical development of umdyarho events and their meaning to participants. By drawing together available ‘fragments’ of material on horses and horse racing in the former-bantustans of Transkei and Ciskei, it argues that horse racing is derived from a pre-colonial cattle racing tradition which was made impossible by a collision of environmental pressures and colonial responses to them. It goes on to show how horses came to take on a ‘symbol set’ of masculine power and “growing up.” The nexus of horses, rapidly assimilated into daily life, and the changing material conditions confronting the people of the Eastern Cape, made horse racing an ideal outlet through which men might regain a sense of power in conditions which eroded their sense of control over their daily lives, and, as a result, their perceived masculinity. This thesis argues that through horse races, people of the Eastern Cape were provided an space in which they could at once celebrate their legacy (by acting as their ‘forebears’ did) and their potential (by showing who they would like to be, through the deployment of the horse as a symbol). It concludes by discussing and how the imposition of change from outside threatens the ‘spirit’ of this sport.
- Full Text:
- Date Issued: 2019
- Authors: Paterson, Craig John
- Date: 2019
- Subjects: Horse racing -- South Africa -- Homelands , Masculinity -- South Africa – Homelands -- History , Migrant labor -- South Africa , Masculinity in sports -- South Africa -- Homelands Group identity -- South Africa – Homelands -- History , South Africa -- Social conditions -- 1961-1994 , South Africa -- Politics and government -- 20th century
- Language: English
- Type: text , Thesis , Doctoral , PhD
- Identifier: http://hdl.handle.net/10962/115328 , vital:34114
- Description: This thesis examines the development of a horse racing sport, umdyarho wamahashe, as it is practised in the former-bantustans of the Eastern Cape Province. Using varied source material – ethnographic, archival and oral – it provides a guide to understanding the historical development of umdyarho events and their meaning to participants. By drawing together available ‘fragments’ of material on horses and horse racing in the former-bantustans of Transkei and Ciskei, it argues that horse racing is derived from a pre-colonial cattle racing tradition which was made impossible by a collision of environmental pressures and colonial responses to them. It goes on to show how horses came to take on a ‘symbol set’ of masculine power and “growing up.” The nexus of horses, rapidly assimilated into daily life, and the changing material conditions confronting the people of the Eastern Cape, made horse racing an ideal outlet through which men might regain a sense of power in conditions which eroded their sense of control over their daily lives, and, as a result, their perceived masculinity. This thesis argues that through horse races, people of the Eastern Cape were provided an space in which they could at once celebrate their legacy (by acting as their ‘forebears’ did) and their potential (by showing who they would like to be, through the deployment of the horse as a symbol). It concludes by discussing and how the imposition of change from outside threatens the ‘spirit’ of this sport.
- Full Text:
- Date Issued: 2019
- «
- ‹
- 1
- ›
- »